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Just South of Zion
Mormons first came to Mexico as soldiers during the Mexican-American War and later as missionaries, refugees, and settlers. Just South of Zion assembles new scholarship on the first century of Mormon history in Mexico, from 1847 to 1947. The essays cover topics such as polygamy, colonization, the role of women in Mormon local worship, indigenous intellectuals, Mormon transnational identity, and the role of violence and masculinity in Mormon identity. Representing a broad variety of scholarship from Mexican, US, and Mormon historical studies, the volume will be recognized as a useful survey of religious pluralism in Mexico. Unlike earlier books on the subject, it does not include religious testimony or confession, offering historians a chance to reconsider the significance of Mexico’s Mormon experience. A glossary of LDS terminology makes the book especially useful for students and readers new to the topic.
Saints: The Story of the Church of Jesus Christ in the Latter Days, Volume 3
After decades of opposition, the Latter-day Saints have dedicated the Salt Lake Temple, a mighty symbol of their industry and faith. Now, with a new century on the horizon, the Saints are optimistic about the future and ready to spread the Savior’s message of peace across the globe. But the world is rapidly changing. Advances in transportation and communication allow people and information to cross vast distances in record time. And young people are venturing far from home as never before, seeking educational and professional opportunities their parents and grandparents could hardly imagine. As the Church begins to take root in Europe, South America, and Asia, the Saints rejoice in the ris...
Anti-Catholicism in the Mexican Revolution, 1913-1940
Anti-Catholicism in the Mexican Revolution, 1913–1940 examines anti-Catholic leaders and movements during the Mexican Revolution, an era that resulted in a constitution denying the Church political rights. Anti-Catholic Mexicans recognized a common enemy in a politically active Church in a predominantly Catholic nation. Many books have elucidated the popular roots and diversity of Roman Catholicism in Mexico, but the perspective of the Church’s adversaries has remained much less understood. This volume provides a fresh perspective on the violent conflict between Catholics and the revolutionary state. The zeal with which anti-Catholics pursued their goals—and the equal vigor with which Catholics defended their Church and their faith—explains why the conflict between Catholics and anti-Catholics turned violent, culminating in the Cristero Rebellion (1926–1929). Collecting essays by a team of senior scholars in history and cultural studies, the book includes chapters on anti-Catholic leaders and intellectuals, movements promoting scientific education and anti-alcohol campaigns, muralism, feminist activists, and Mormons and Mennonites.
Mexico's Unscripted Revolutions
Explore the forces and movements shaping contemporary Mexican politics and society In Mexico’s Unscripted Revolutions: Political and Social Change Since 1958, distinguished historian Stephen Lewis offers a well-argued—and provocative—presentation of Mexico’s recent “unofficial” grassroots revolutions. The book explores generational change and youthful rebellion in the 1960s and the emergence of second-wave feminism in the 1970s. It also discusses Mexico’s uniquely protracted democratic transition, initiated by the hegemonic Institutional Revolutionary Party (PRI) but pushed forward at critical moments by ordinary citizens, opposition parties, and even armed insurgencies. In cle...
The Spiritual Evolution of Margarito Bautista
Margarito Bautista (1878-1961) was a celebrated Latino Mormon leader in the U.S. and Mexico in the early twentieth century. Elisa Eastwood Pulido draws on Bautista's letters, books, pamphlets, and unpublished diaries to provide a lens through which to view the convergence of Mormon evangelization, Mexican nationalism, and religious improvisation in the U.S. Mexico borderlands.
Unrevolutionary Mexico
An essential history of how the Mexican Revolution gave way to a unique one-party state In this book Paul Gillingham addresses how the Mexican Revolution (1910-1940) gave way to a capitalist dictatorship of exceptional resilience, where a single party ruled for seventy-one years. Yet while soldiers seized power across the rest of Latin America, in Mexico it was civilians who formed governments, moving punctiliously in and out of office through uninterrupted elections. Drawing on two decades of archival research, Gillingham uses the political and social evolution of the states of Guerrero and Veracruz as starting points to explore this unique authoritarian state that thrived not despite but because of its contradictions. Mexico during the pivotal decades of the mid-twentieth century is revealed as a place where soldiers prevented military rule, a single party lost its own rigged elections, corruption fostered legitimacy, violence was despised but decisive, and a potentially suffocating propaganda coexisted with a critical press and a disbelieving public.
Imagining Latinidad
Imagining Latinidad examines how Latin American migrants use technology for public engagement, social activism, and to build digital, diasporic communities. Thanks to platforms like Facebook and YouTube, immigrants from Latin America can stay in contact with the culture they left behind. Members of these groups share information related to their homeland through discussions of food, music, celebrations, and other cultural elements. Despite their physical distance, these diasporic virtual communities are not far removed from the struggles in their homelands, and migrant activists play a central role in shaping politics both in their home country and in their host country. Contributors are: Am...
The Palgrave Handbook of Global Mormonism
This handbook explores contemporary Mormonism within a global context. The authors provide a nuanced picture of a historically American religion in the throes of the same kinds of global change that virtually every conservative faith tradition faces today. They explain where and how the Church of Jesus Christ of Latter-day Saints has penetrated national and cultural boundaries in Latin America, Oceania, Europe, Asia, and Africa, as well as in North America beyond the borders of Mormon Utah. They also address numerous concerns within a multinational, multicultural church: What does it mean to be a Latter-day Saint in different world regions? What is the faith’s appeal to converts in these places? What are the peculiar problems for members who must manage Mormon identities in conjunction with their different national, cultural, and ethnic identities? How are leaders dealing with such issues as the status of women in a patriarchal church, the treatment of LGBTQ members, increasing disaffiliation of young people, and decreasing growth rates in North and Latin America while sustaining increasing growth in parts of Asia and Africa?
Liminal Sovereignty
Liminal Sovereignty examines the lives of two religious minority communities in Mexico, Mennonites and Mormons, as seen as seen through Mexican culture. Mennonites emigrated from Canada to Mexico from the 1920s to the 1940s, and Mormons emigrated from the United States in the 1880s, left in 1912, and returned in the 1920s. Rebecca Janzen focuses on representations of these groups in film, television, online comics, photography, and legal documents. Janzen argues that perceptions of Mennonites and Mormons—groups on the margins and borders of Mexican society—illustrate broader trends in Mexican history. The government granted both communities significant exceptions to national laws to encourage them to immigrate; she argues that these foreshadow what is today called the Mexican state of exception. The groups' inclusion into the Mexican nation shows that post-Revolutionary Mexico was flexible with its central tenets of land reform and building a mestizo race. Janzen uses minority communities at the periphery to give us a new understanding of the Mexican nation.
‘Cult’ Rhetoric in the 21st Century
An examination of past, present and future directions of the study of new religious movements (‘cults’), with a particular focus on the language in which they are discussed.
