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Seminar paper from the year 2015 in the subject Sociology - Individual, Groups, Society, grade: 1,7, Udayana Universitas (Universitas Udayana in Jimbaran), course: Cross Culture Management, language: English, abstract: There are over 300 ethnic groups and more than 700 living languages in Indonesia. With 95.2 million people, Javanese build the largest ethnic group of Indonesia. This text ist about the Javanese, their language, history and general background.
This book presents an investigation of language contact, focusing on Northwestern China. It breaks down the barrier between human sciences and natural sciences in order to reconsider the diversity of languages on the basis of the latest research findings from genetics, linguistics, and other domains, offering valuable insights into when and how the divergence of languages and genes began and language and gene admixture and replacement occurred. The book focuses on language evolution between the border of Gansu and Qinghai Province in China, but the research doesn’t neglect the area beyond China’s northern borders. Manchu, a dying language belonging to the Tungusic group, is also studied to enhance our understanding of language replacement. This work is the result of a four-year collaboration between teams of geneticists and linguists in France and China.
Indonesia, the largest country in Southeast Asia, has as its national motto “Unity in Diversity.” In 2010, Indonesia stood as the world’s fourth most populous country after China, India and the United States, with 237.6 million people. This archipelagic country contributed 3.5 per cent to the world’s population in the same year. The country’s demographic and political transitions have resulted in an emerging need to better understand the ethnic composition of Indonesia. This book aims to contribute to that need. It is a demographic study on ethnicity, mostly relying on the tabulation provided by the BPS (Badan Pusat Statistik; Statistics-Indonesia) based on the complete data set of...
Java is the most populous island of Indonesia, the fifth largest nation in the world. Yet despite its importance, outsiders know little about the country or its people. With the help of Indonesian students and scholars, Walter L. Williams has collected and translated the life histories of twenty-seven Javanese women and men. The people interviewed tell how they have coped with rapid social and economic change, and the transformation of their traditions. Williams has carefully selected the individuals he includes to represent a wide diversity of Java's people. We hear from fascinating men and women of various religions, from the rich and the poor, and from different ethnic backgrounds. Divers...
Local renderings of the two Indian epics Ramayana and Mahabharata in Malay and Javanese literature have existed since around the ninth and tenth centuries. In the following centuries new versions were created alongside the old ones, and these opened up interesting new directions. They questioned the views of previous versions and laid different accents, in a continuous process of modernization and adaptation, successfully satisfying the curiosity of their audiences for more than a thousand years. Much of this history is still unclear. For a long time, scholarly research made little progress, due to its preoccupation with problems of origin. The present volume, going beyond identifying sources, analyses the socio-literary contexts and ideological foundations of seemingly similar contents and concepts in different periods; it examines the literary functions of borrowing and intertextual referencing, and calls upon the visual arts to illustrate the independent character of the epic tradition in Southeast Asia.
During the dramatic economic and social transformation of late twentieth-century Indonesia, theatre in Central Java featured a familiar cast of rulers, nobles, clown servants and ordinary people. However these performances were not a repetition of age-old cultural "traditions." Instead, by stretching the framework of Javanese theatre convention, theatre troupes challenged dominant cultural and political values. As political pressures intensified in the final months of the New Order regime, these witty, critical performances drew enthusiastic, oppositionist crowds. The dismantling of repressive state control after the fall of Suharto in 1998 diminished interest in political critiques from the...
Presenting an analysis of basic information contained in the official Indonesian census conducted in the year 2000, this book focuses on Indonesian ethnicity and religion and their relevance to the study of politics.
From colonial times on Java through to the present day, large numbers of Javanese have left their homes to settle in other parts of Indonesia or much further afield. Frequently this dispersion was forced, often with traumatic results. Today, Javanese communities continue to exist as near to home as Kalimantan and as far away as Suriname and the Netherlands. Meanwhile, migrant workers from Java continue to travel abroad, finding short-term employment in places like Malaysia and the Middle East. This volume traces the different ways in which Javanese migrants and migrant communities are connected in their host society and with Java as a real or imagined authoritative source of norms, values an...
Hamengku Buwono IX, the late Sultan of Yogyakarta Special Province, is revered by Indonesians as one of the great founders of the modern Indonesian state. He leaves a positive but in some ways ambiguous legacy in political terms. His most conspicuous achievement was the survival of hereditary Yogyakartan kingship, and he provided rare stability and continuity in Indonesia’s highly fractured modern history. Under the New Order, Hamengku Buwono also helped to launch the Indonesian economy on a much stronger growth path. Although remembered as the epitome of “political decency”, he faded from power and influence as Vice President in the 1970s, and the repressive and anti-democratic features of Suharto’s New Order seemed to contradict much of what Hamengku Buwono originally stood for. This biography seeks to explain his political standpoint, motivations, and achievements, and set his career in the context of his times.
Why do some developing countries have more efficient health systems and better health outcomes? Contrary to existing theory that posits the superiority of proportional representation (PR) rules on public-goods provision, this book argues that electoral rules function differently given the underlying ethnic structure. In countries with low ethnic salience, PR has the same positive effect as in past theories. In countries with high ethnic salience, the geographic distribution of ethnic groups further matters: where they are intermixed, PR rules are worse for health outcomes; where they are isolated, neither rule is superior. The theory is supported through a combination of careful analysis of electoral reform in individual country cases with numerous well-designed cross-country comparisons. The case studies include Thailand, Mauritius, Malaysia, Botswana, Burma and Indonesia. The theory has broad implications for electoral rule design and suggests a middle ground in the debate between the Consociational and Centripetal schools of thought.