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"You Shall Not Kill" Or "You Shall Not Murder"?
"In regard to the Ten Commandments, focuses on the change in the wording of the translations of Exodus 20:13 and Deuteronomy 5:17, from 'kill' to 'murder'"--Provided by publisher.
Pentecostal Pacifism
At a time when the Evangelical wing of the church is beginning to show some signs of soul searching over the issues of war and peace, the Pentecostals would do well to study their own heritage. Whether they accept or reject their earlier world view, they need to interpret the motivation for their original beliefs and those which they now hold. As people of the word of God, have Pentecostals altered their pacifistic views as a result of new biblical insights or cultural accommodation? -- From the Introduction
Tourism Management
Planning and implementing successful tourism programmes requires in depth predictions of tourist behaviour. This title provides coverage of sense making, planning, implementing, evaluating and administering tourism marketing and management programmes. It offers useful descriptions, tools, and examples of tourism management decision-making.
Pentecostals and Nonviolence
Pentecostals and Nonviolence explores how a distinctly Pentecostal-charismatic peace witness might be reinvigorated and sustained in the twenty-first century. To do so, the book examines the nature of the early Pentecostal commitment to nonviolence, and investigates the possibilities that might emerge from Pentecostals and Anabaptists entering into conversation and worship with each other. Contributors engage the arguments surrounding the heritage of Pentecostal pacifism in the United States and then move toward exploring nonviolence and peacemaking as crucial for contemporary Christianity as a whole. Ranging from theology, testimony, and pastoral ministry to interchurch relations, activism, and protest, this diverse collection of essays challenge and invite the whole church to the task of peacemaking while exploring the distinctive, and often neglected, contributions from the Pentecostal-charismatic tradition.
Life in the Spirit
What would the church look like if Christians saw their lives as constituted by the Spirit's presence to live as Jesus lived? In a time when being "led by the Spirit" is defined more by achieving the "American Dream" than by Jesus's life, answering this question rightly seems all the more critical for the church to survive in a culture increasingly hostile to Christianity. Building upon the work of post-Constantinians John Howard Yoder and Stanley Hauerwas and upon the Trinitarian Spirit-Christology of Leopoldo Sanchez, this account of the Christian life provides a framework for seeing one's Christian life as one transformed by the Spirit to live in the resurrection reality of Jesus's sonship with the Father in the Spirit. In the process, one will discover that, for Jesus, being led by the Spirit meant trusting his Father to the point of death on a cross, trusting God to resurrect him even if he did not save him. Should it mean the same for Christians today? If so, this would require the church to reimagine its ministries for the Spirit to work repentance and faith rather than simple agreement. For Christians living in the Spirit, their lives might look very different.
The Gods are not Jealous
Rahman Yakubu critiques the notion that Islam and Christianity in Africa have been benevolent to African Traditional Religion (ATR) in their interreligious encounter. Rather, he argues that ATR plays an active and central role in creating a peaceful interreligious space in Africa. Using an ethnographic study of rituals in the rites of passage among Dagomba Muslims, Christians and adherents of ATR of Ghana, the author concludes that Dagomba religio-culture has influenced not only the identity of adherents of the two faiths, but also the relations between them. This book proposes that, for a constructive negotiating of religious identity and peaceful interreligious existence, Traditional Religions should be considered an equal partner in interreligious dialogue.
Mennocostals
Pentecostal and Mennonite contributors to this volume have been enriched by mutual hospitality. Through friendships across their respective traditions, they have shared and received the benefits of theological, experiential, and ministry convergence. In celebration of their common journeys, they offer their collective lives as Mennocostals. You will enjoy inspiring, honest, and vulnerable accounts of formation and ministry from academics, pastors, and missionaries. If you find these Mennocostal stories compelling, you will invariably want to discover your own story alongside and beyond the stories in this volume.
