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Dialogue
Deux philosophes que tout semble opposer (l'âge, l'histoire, l'engagement) dialoguent. Raymond Aron vient de faire paraître Les Etapes de la pensée sociologique. C'est sur ce livre que devait porter l'entretien radiophonique diffusé le 8 mai 1967. Or c'est au contraire autour de l'ouvrage que vient de publier Michel Foucault, Les Mots et les Choses, que s'organise une conversation où les points d'accord apparaissent plus nombreux que l'on n'aurait pu le penser d'abord. Transcription inédite, suivie d'une analyse de Jean-François Bert.
Disalienation
From 1940 to 1945, forty thousand patients died in French psychiatric hospitals. The Vichy regime’s “soft extermination” let patients die of cold, starvation, or lack of care. But in Saint-Alban-sur-Limagnole, a small village in central France, one psychiatric hospital attempted to resist. Hoarding food with the help of the local population, the staff not only worked to keep patients alive but began to rethink the practical and theoretical bases of psychiatric care. The movement that began at Saint-Alban came to be known as institutional psychotherapy and would go on to have a profound influence on postwar French thought. In Disalienation, Camille Robcis grapples with the historical, intellectual, and psychiatric meaning of the ethics articulated at Saint-Alban by exploring the movement’s key thinkers, including François Tosquelles, Frantz Fanon, Félix Guattari, and Michel Foucault. Anchored in the history of one hospital, Robcis's study draws on a wide geographic context—revolutionary Spain, occupied France, colonial Algeria, and beyond—and charts the movement's place within a broad political-economic landscape, from fascism to Stalinism to postwar capitalism.
Madness, Language, Literature
"This remarkable volume brings together texts that reveal a unique perspective on Foucault's work on the interrelated topics of madness, language, and literature in the second half of the 1960s. Not only do these texts develop analyses and concepts that cannot be found anywhere else in Foucault's oeuvre, but they also show that Foucault's relation to structuralism in those years was far more complex and rich than he himself was ready to acknowledge. They show, more precisely, that between The Order of Things and The Archaeology of Knowledge, and specifically in relation to madness, literature, and literary criticism, Foucault turned to structuralism not only to challenge the central role att...
Foucault with Marx
With this timely commitment, Jacques Bidet unites the theories of arguably the world's two greatest emancipatory political thinkers. In this far-reaching and decisive text, Bidet examines Marxian and Foucauldian criticisms of capitalist modernity. For Marx, the intersection between capital and the market is crucial, while for Foucault, the organizational aspects of capital are what really matter. According to Marx, the ruling class is identified with property; with Foucault, it is the managers who hold power and knowledge that rule. Bidet identifies these two sides of capitalist modernity as 'market' and 'organization', showing that each leads to specific forms of social conflict; against exploitation and austerity, over wages and pensions on the one hand, and against forms of 'medical' and work-based discipline, control of bodies and prisons on the other. Bidet's impetus and clarity however serve a greater purpose: uniting two souls of critical social theory, in order to overcome what has become an age-long separation between the 'old left' and the 'new social movements'.
Hadot and Foucault on Ancient Philosophy
The affinities between Pierre Hadot’s and Michel Foucault’s interpretations of ancient philosophy, as well as their impact, are well-known. However, these interpretations have been criticized in several crucial points. This book provides the first extensive critical assessment of these interpretations. It brings together specialists in ancient philosophy, as well as Hadot and Foucault scholars, in order both to explore criticisms and clarify Hadot’s and Foucault’s accounts. In doing so, it not only offers an overview of the main trends in Philosophy as a Way of Life, but also recasts the debate and opens new paths of inquiry in the field.
Terms of Exchange
São Paulo, the New Metropolis with a French University -- Atlantic Crossings and Disciplinary Reformulation -- Getting to Know Brazil -- The New Country behind the Methodology -- Four Approaches to Global and Social-Scientific Crisis -- Brazil and the Reconstruction of the French Social Sciences -- Racial Democracy, Métissage, and Decolonization between Brazil and France.
Scientific History
Introduction -- The quest for scientific history -- Scientific history and the Russian locale -- Nikolai Vavilov, genogeography, and history's past future -- Julian Huxley's cold wars -- The UNESCO "History of Mankind: Cultural and Scientific Development" Project -- Information socialism, historical informatics, and the markets -- Epilogue.
Intellectual History and the Problem of Conceptual Change
How does long-term intellectual change occur? Can we develop a theoretical framework for understanding past systems of knowledge? In this ambitious study, Elías José Palti seeks to reassess the main concepts in the field of intellectual history. Evaluating modes of thought from the seventeenth century to the present, this book aims to prevent an anachronistic understanding of the texts of the past. Palti rejects the idea of conceptual change as a coherent process deriving from one single source. Instead, he offers a convincing explanation of converging developments emanating from three different sources: namely, the Cambridge school, the German school of conceptual history, or Begriffsgeschichte, and French politico-conceptual history. Intellectual History and the Problem of Conceptual Change also closely examines the temporality of concepts, questioning how and why political languages mutate.
