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What does it mean to identify oneself as pagan or Christian in Late Antiquity and the Early Middle Ages? How are religious identities constructed, negotiated, and represented in oral and written discourse? How is identity performed in rituals, how is it visible in material remains? Antiquity and the Middle Ages are usually regarded as two separate fields of scholarship. However, the period between the fourth and tenth centuries remains a time of transformations in which the process of religious change and identity building reached beyond the chronological boundary and the Roman, the Christian and ‘the barbarian’ traditions were merged in multiple ways. Being Pagan, Being Christian in Lat...
Talbert investigates miniature sundials which can be adjusted for the owner's whereabouts. They incorporate a list of locations and latitudes for ready reference, data that offers insight into Romans' worldviews. To some perhaps, these sundials were primarily symbols of scientific awareness as well as imperial mastery of time and space.
A series of seven lectures, presented at the Wincklemann-Insitut der Humboldt-Universitat in Berlin in 1998 and 1999, which explore the nature and extent of the Romanisation of Britain, France and Germany. Subjects include monumental and urban architecture, funerary stelae from Moesia Inferior, chariot statues in Dacia and a summary report of the 1998 and 1999 seasons of the Apulum Project. Four English, two German and one French paper.
The International Federation of Library Associations and Institutions (IFLA) is the leading international body representing the interests of library and information services and their users. It is the global voice of the information profession. The series IFLA Publications deals with many of the means through which libraries, information centres, and information professionals worldwide can formulate their goals, exert their influence as a group, protect their interests, and find solutions to global problems.
This book constitutes the refereed proceedings of the 26th International Conference on Conceptual Modeling, ER 2007. Coverage in the papers includes data warehousing and data mining, design methodologies and tools, information and database integration, information modeling concepts and ontologies, integrity constraints, logical foundations of conceptual modeling, patterns and conceptual meta-modeling, semi-structured data and XML, as well as Web information systems and XML.
Destruction of Cultural Heritage in 19th Century France examines the fate of the building stock and prominent ruins of France (especially Roman survivals) in the 19th century, supported by contemporary documentation and archives, largely provided through the publications of scholarly societies. The book describes the enormous extent of the destruction of monuments, providing an antidote to the triumphalism and concomitant amnesia which in modern scholarship routinely present the 19th century as one of concern for the past. It charts the modernising impulse over several centuries, detailing the archaeological discoveries made (and usually destroyed) as walls were pulled down and town interiors re-planned, plus the brutal impact on landscape and antiquities as railways were laid out. Heritage was largely scorned, and identity found in modernity, not the past.
Notre-Dame of Amiens is one of the great Gothic cathedrals. Its construction began in 1220, and artistic production in the Gothic mode lasted well into the sixteenth century. In this magisterial chronicle, Stephen Murray invites readers to see the cathedral as more than just a thing of the past: it is a living document of medieval Christian society that endures in our own time. Murray tells the cathedral’s story from the overlapping perspectives of the social groups connected to it, exploring the ways that the layfolk who visit the cathedral occasionally, the clergy who use it daily, and the artisans who created it have interacted with the building over the centuries. He considers the cycl...
The traditional picture is that there is little information about Tongeren, the capital of the civitas Tungrorum in Roman times, from Late Antiquity onwards. In the last twenty years or so, very cautiously, voices have been raised to nuance the story of the general decline of Tongeren from the beginning of the fifth century. A recurring question is whether Tongeren remained inhabited and what its function might have been. A key site is the Roman basilica, the predecessor of an early medieval church. A key figure is the bishop, whose seat was moved to neighbouring Maastricht in the sixth century. Based on an extensive database, a picture of late Roman Tongeren is drawn, with its public and pr...