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Cree, Language of the Plains
Cree Language of the Plains: Nehiyawewin Paskwawi-pikiskwewin explores some of the intricate grammatical features of a language spoken by a nation which extends from Quebec to Alberta. This book presents the grammatical structure of Cree that everyone can understand, along with selected technical linguistic explanations. The accompanying workbook, sold separately, has exercises which provide practice with the concepts described in the textbook as well as dialogue about everyday situations which provide practice in the conversational Cree.
Eighteenth-Century Naturalists of Hudson Bay
Where Peter Newman's best-selling trilogy captured the essence of the Hudson's Bay Company (HBC) as a business empire, Eighteenth-Century Naturalists of Hudson Bay presents the scientific achievements of the company's early employees, drawing largely on materials in the HBC Winnipeg archives. C. Stuart Houston, Tim Ball, and Mary Houston make amends for two centuries of neglect of these collector-observers, showing that fur traders in isolated trading posts on Hudson Bay were involved in some of the earliest stirrings of science on the continent and that the fur traders and Native people worked together in a remarkable symbiosis, beneficial to both parties.The authors show that meteorologic ...
The Clause-Typing System of Plains Cree
This book examines sentence structure in Plains Cree, an Algonquian language of western Canada. Its detailed discussion of the typologically significant syntactic and semantic properties of Plains Cree makes it a valuable resource for those already familiar with this language family and to the wider field of language typology.
Indigenous Poetics in Canada
Indigenous Poetics in Canada broadens the way in which Indigenous poetry is examined, studied, and discussed in Canada. Breaking from the parameters of traditional English literature studies, this volume embraces a wider sense of poetics, including Indigenous oralities, languages, and understandings of place. Featuring work by academics and poets, the book examines four elements of Indigenous poetics. First, it explores the poetics of memory: collective memory, the persistence of Indigenous poetic consciousness, and the relationships that enable the Indigenous storytelling process. The book then explores the poetics of performance: Indigenous poetics exist both in written form and in relation to an audience. Third, in an examination of the poetics of place and space, the book considers contemporary Indigenous poetry and classical Indigenous narratives. Finally, in a section on the poetics of medicine, contributors articulate the healing and restorative power of Indigenous poetry and narratives.
Saskatchewan History
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Three Plays of Maureen Hunter
Book is clean and tight. No writing in text. Like New
Kayās Nōhcīn
The first published collection of stories as told by Mary Louise Rockthunder, a much-beloved storyteller of Cree, Saulteaux, and Nakoda heritage Mary Louise (nee Bangs) Rockthunder, kīskacawēhamās otānisa, was an Elder of Cree, Saulteaux, and Nakoda descent. Born in 1913, raised and married at nēhiyawipwātināhk / Piapot First Nation, Mary Louise, a much-loved storyteller, speaks of her memories, stories, and knowledge, revealing her personal humility and her deep love and respect for her family and her nēhiyaw language and culture. The recordings that are transcribed, edited, and translated for this book are presented in three forms: Cree syllabics, standard roman orthography (SRO) for Cree, and English. A full Cree-English glossary concludes the book, providing an additional resource for those learning the nēhiyaw language.
Nationhood Interrupted
Traditionally, nêhiyaw (Cree) laws are shared and passed down through oral customs — stories, songs, ceremonies — using lands, waters, animals, land markings and other sacred rites. However, the loss of the languages, customs, and traditions of Indigenous peoples as a direct result of colonization has necessitated this departure from the oral tradition to record the physical laws of the nêhiyaw. McAdam, a co-founder of the international movement Idle No More, shares nêhiyaw laws so that future generations, both nêhiyaw and non-Indigenous people, may understand and live by them to revitalize Indigenous nationhood.
