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The Book of Ben Sira comes to us in a bewildering variety of ancient textual forms. Each version shows how the book was received and interpreted in a new situation and by another community of readers. The present volume contains studies by some of the best specialists in this field of research. Each of the ancient text forms of Ben Sira—Hebrew, Greek, Syriac, and Latin—is studied in its proper context and analysed in regard to what explains the typical changes it contains.
Noting that a traditional understanding of Paul as “convert” from Judaism has fueled false and often dangerous stereotypes of Judaism, and that the so-called “new perspective on Paul” has not completely escaped these stereotypes, František Ábel has gathered leading international scholars to test the hypotheses of the more recent “Paul within Judaism” movement. Though hardly monolithic in their approach, these scholars’ explorations of specific topics concerning Second Temple Judaism and Paul’s message and theology allow a more contextually nuanced understanding of the apostle’s thought, one free from particular biases rooted in unacknowledged ideologies and traditional interpretations transmitted by particular church traditions. Contributors include František Ábel, Michael Bachmann, Daniel Boyarin, William S. Campbell, Kathy Ehrensperger, Paula Fredriksen, Jörg Frey, Joshua Garroway, Karl-Wilhelm Niebuhr, Isaac W. Oliver, Shayna Sheinfeld, and J. Brian Tucker.
Converts in the Dead Sea Scrolls examines the meaning of the term gēr in the Dead Sea Scrolls. While often interpreted as a resident alien, this study of the term as it is employed within scriptural rewriting in the Dead Sea Scrolls concludes that the gēr is a Gentile convert to Judaism. Contrasting the gēr in the Dead Sea Scrolls against scriptural predecessors, Carmen Palmer finds that a conversion is possible by means of mutable ethnicity. Furthermore, mutable features of ethnicity in the sectarian movement affiliated with the Dead Sea Scrolls include shared kinship, connection to land, and common culture in the practice of circumcision. The sectarian movement is not as closed toward Gentiles as has been commonly considered.
In Sirach and Its Contexts an international cohort of experts on the book of Sirach locate this second-century BCE Jewish wisdom text in its various contexts: literary, historical, philosophical, textual, cultural, and political. First compiled by a Jewish sage around 185 BCE, this instruction enjoyed a vibrant ongoing reception history through the middle ages up to the present, resulting in a multiform textual tradition as it has been written, rewritten, transmitted, and studied. Sirach was not composed as a book in the modern sense but rather as an ongoing stream of tradition. Heretofore studied largely in confessional settings as part of the Deuterocanonical literature, this volume brings together essays that take a broadly humanistic approach, in order to understand what an ancient wisdom text can teach us about the pursuit of wisdom and human flourishing.
In The Crucified Book, Anne Kreps shows how the Gospel of Truth, a second-century text associated with the Christian Platonist Valentinus, and its ideas about the nature of authoritative writing engaged with Greco-Roman culture and cohered with Jewish and Christian ideas about books in antiquity.
The essays in this volume originate from the Third Qumran Institute Symposium held at the University of Groningen, December 2013. Taking the flexible concept of “cultural encounter” as a starting point, the essays in this volume bring together a panoply of approaches to the study of various cultural interactions between the people of ancient Israel, Judea, and Palestine and people from other parts of the ancient Mediterranean and Near Eastern world. In order to study how cultural encounters shaped historical development, literary traditions, religious practice and political systems, the contributors employ a broad spectrum of theoretical positions (e.g., hybridity, métissage, frontier studies, postcolonialism, entangled histories and multilingualism), to interpret a diverse set of literary, documentary, archaeological, epigraphic, numismatic, and iconographic sources.
This book contains an exhaustive survey of past and present Qumran research, outlining its particular development in various circumstances and national contexts. For the first time, perspectives and information not recorded in any other publication are highlighted.
The Dead Sea Scrolls at Qumran and the Concept of a Library presents twelve articles by renowned experts in the Dead Sea Scrolls and Qumran studies. These articles explore from various angles the question of whether or not the collection of manuscripts found in the eleven caves in the vicinity of Khirbet Qumran can be characterized as a “library,” and, if so, what the relation of that library is to the ruins of Qumran and the group of Jews that inhabited them. The essays fall into the following categories: the collection as a whole, subcollections within the overall corpus, and the implications of identifying the Qumran collection as a library.
The discovery of Hebrew manuscripts of Ben Sira in the Cairo Genizah has shaped and transformed the interpretation of the book. It is argued here that a proper appreciation of the manuscripts themselves is also essential for understanding this ancient work. Since their discovery 120 years ago and subsequent identification of leaves, attention has been directed to the interpretation of the ancient book, the Wisdom of Ben Sira. Serious consideration should also be given to the Hebrew manuscripts themselves and their particular contributions to understanding the language and transmission of the book. The surprising appearance of a work that was preserved by Christians and denounced by some Rabb...
The essays in Sacred Texts and Disparate Interpretations shed new light on core themes in Qumran studies, such as the textual criticism of the Hebrew Bible, history of the Qumran community, Hebrew philology and paleography, Wisdom and religious poetry.