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The Possession at Loudun
It is August 18, 1634. Father Urbain Grandier, convicted of sorcery that led to the demonic possession of the Ursuline nuns of provincial Loudun in France, confesses his sins on the porch of the church of Saint-Pierre, then perishes in flames lit by his own exorcists. A dramatic tale that has inspired many artistic retellings, including a novel by Aldous Huxley and an incendiary film by Ken Russell, the story of the possession at Loudun here receives a compelling analysis from the renowned Jesuit historian Michel de Certeau. Interweaving substantial excerpts from primary historical documents with fascinating commentary, de Certeau shows how the plague of sorceries and possessions in France t...
A Case of Witchcraft
Historical account of The devils of Loudun episode, retold by Huxley and filmed by Russell.
The Devils of Loudun
A gripping biography by the author of Brave New World In 1634 Urbain Grandier, a handsome and dissolute priest of the parish of Loudun was tried, tortured and burnt at the stake. He had been found guilty of conspiring with the devil to seduce an entire convent of nuns. Grandier maintained his innocence to the end but four years after his death the nuns were still being subjected to exorcisms to free them from their demonic bondage. Huxley's vivid account of this bizarre tale of religious and sexual obsession transforms our understanding of the medieval world.
Into the Dark Night and Back: The Mystical Writings of Jean-Joseph Surin
The French mystic Jean-Joseph Surin (1600–65) was the chief exorcist during the infamous demonic possession in Loudun in 1634–37. During the exorcism, a demon entered Surin’s own soul, and the exorcist became demoniac. He spent the following eighteen years of his life mute and paralyzed. All the while his troubled mind conversed with God, and he composed hymns and poems that tried to comprehend his agony. Surin left detailed descriptions of the dramatic events that shaped his life and fascinated his fellow Jesuits. But Surin was also an author of spiritual texts, a spiritual director of souls, a poet, and a prolific correspondent. This volume is the first to offer English readers a comprehensive selection of Surin’s mystical writings.
Demonic Possession and Exorcism
In this highly original study of possession by demons and their exorcism, Sarah Ferber offers a challenging study of one of the most intriguing phenomenon of early modern Europe. Looking also at the present day, she argues that early modern.
Soeur Jeanne Des Anges, Supérieure Des Ursulines de Loudun (Xviie Siècle)
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Demonic Possession and Exorcism
This is a highly original study of demon possession and the ritual of exorcism, both of which were rife in early modern times, and which reached epidemic proportions in France. Catholics at the time believed that the Devil was everywhere present, in the rise of the heretics, in the activities of witches, and even in the bodies of pious young women. The rite of exorcism was intended to heal the possessed and show the power of the Church - but it generated as many problems as it resolved. Possessed nuns endured frequently violent exorcisms, exorcists were suspected of conjuring devils, and possession itself came to be seen as a form of holiness, elevating several women to the status of living saints. Sarah Ferber offers a challenging study of one of the most intriguing phenomena of early modern Europe. Looking towards the present day, the book also argues that early modern conflicts over the Devil still carry an unexpected force and significance for Western Christianity.
The World of Catholic Renewal 1540-1770
A thematic study of Catholic renewal from the Council of Trent to the eighteenth century.
Publishing Women's Life Stories in France, 1647-1720
Elizabeth Goldsmith here examines how French women in the seventeenth and early eighteenth centuries first came to publish their private life stories; in doing so, she explores what the writers have to say about why they decide to write about themselves, what they choose to write, how they get their stories circulated and printed, and what they do to defend themselves against the threat to personal reputation and credibility that was implied by such public self-exposure. Goldsmith scrutinizes the autobiographical writing of six women, considering the different forms that the life writing of these women took: autobiographies; letter correspondences (which in four of the six cases have never before been published); trial transcripts; testimonials published as part of other authors' works; and written self-portraits that were circulated among friends. Drawing on the work of Michel de Certeau on voice and communities of readers in the 17th century, as well as the work of Roger Chartier and other historians of the book and print culture, Goldsmith retraces the complicated networks of human interaction that underlie these early autobiographies and their publication history.
Medical Muses
In 1862 the Salpêtrière Hospital in Paris became the epicenter of the study of hysteria, the mysterious illness then thought to affect half of all women. There, prominent neurologist Jean-Martin Charcot's contentious methods caused furore within the church and divided the medical community. Treatments included hypnosis, piercing and the evocation of demons and, despite the controversy they caused, the experiments became a fascinating and fashionable public spectacle. Medical Muses tells the stories of the women institutionalised in the Salpêtrière. Theirs is a tale of science and ideology, medicine and the occult, of hypnotism, sadism, love and theatre. Combining hospital records, municipal archives, memoirs and letters, Medical Muses sheds new light on a crucial moment in psychiatric history.
