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Cages
The year is 1533. Elsbeth Joris is about to be executed for witchcraft when Andreas Wagner cuts her loose from the ducking stool. Exiled from family and village, Elsbeth accepts Andreas’s offer to accompany him back to his home in Münster, Germany—a decision that plunges her into a world of unhinged prophets, sassy nuns, and a deranged charlatan king. A disillusioned former monk, Andreas is returning home to confront his past, but the city is on the brink of collapse. Crowds rave hysterically in the streets, churches are ransacked, convents and monasteries empty, sacred texts are burned, and polygamy is instituted as God’s law. To his surprise, Andreas finds that Ulrich Schlatter, a former nemesis, has also returned, seeking revenge on those who exiled him years ago. Stakes are raised for everyone when the Prince-Bishop of Westphalia calls mercenaries to besiege the city. The rebels, however, offer unexpected resistance, thwarting hopes for a quick victory. Finding refuge with one another and new friends in the ensuing struggle, Elsbeth and Andreas discover that love in the reign of a mad king is not impossible, but it does come with scars.
Religionless Christianity
This book is an interpretation of Bonhoeffer in the contemporary context. Jeffrey Pugh puts Bonhoeffer's theology in perspective by revisiting some of the themes of his life that have found abiding significance in Christian theology. Starting with a chapter on why Bonhoeffer is still important for us today, this book moves to chapters that bring Bonhoeffer into conversation with our present situation. In each of these chapters Pugh takes one of the central ideas of Bonhoeffer and gives them a fresh perspective. Many of Bonhoeffer books today are written from an exegetical perspective, they try and get at exactly what Bonhoeffer meant. Others are written from a hermeneutical perspective, they try and interpret Bonhoeffer's abiding significance. This book seeks to combine both these approaches to offer interpretations of Bonhoeffer that are germane to our situation today.
Cages
The year is 1533. Elsbeth Joris is about to be executed for witchcraft when Andreas Wagner cuts her loose from the ducking stool. Exiled from family and village, Elsbeth accepts Andreas's offer to accompany him back to his home in Munster, Germany--a decision that plunges her into a world of unhinged prophets, sassy nuns, and a deranged charlatan king. A disillusioned former monk, Andreas is returning home to confront his past, but the city is on the brink of collapse. Crowds rave hysterically in the streets, churches are ransacked, convents and monasteries empty, sacred texts are burned, and polygamy is instituted as God's law. To his surprise, Andreas finds that Ulrich Schlatter, a former nemesis, has also returned, seeking revenge on those who exiled him years ago. Stakes are raised for everyone when the Prince-Bishop of Westphalia calls mercenaries to besiege the city. The rebels, however, offer unexpected resistance, thwarting hopes for a quick victory. Finding refuge with one another and new friends in the ensuing struggle, Elsbeth and Andreas discover that love in the reign of a mad king is not impossible, but it does come with scars.
Devil's Ink
Watch Jeffrey Pugh discuss his new book, Devil's Ink **Our sincere apologies. The web address listed on the back cover flap for following the devil online is incorrect. The web address is devilsinkblog.com, not devilsink.com. Future copies of the book will sport this correction. "What if Satan kept a blog? Blogging is a new form of communication, after all, and evil has always been keen on using new means of propaganda to accomplish its purposes. "Of course, evil is elusive—difficult to discern and more difficult to define. Still, since ancient writers first put the Satan figure into the story of Job, or the serpent into the story of creation, evil has been the subject of much of our great...
The Homebrewed Christianity Guide to the End Times
People still believe that Jesus is returning to earth . . . and soon! Just like the first followers of Jesus, millions of Christians hold fast to the idea that they are living in the last days, yet here we are, two thousand years later, still waiting. In The Homebrewed Christianity Guide to the End Times Jeffrey C. Pugh recounts his own brief sojourn in an apocalyptic cult. He goes on to show where the current church has gone wrong, and he explains how to fix it.
The Matrix of Faith
Weaving together culture, history and theology, "The Matrix of Faith" aims to bring lively Christian teachings from past generations into conversation with the present. Pugh writes that the way ahead for faith does not rest in unthinking belief of doctrine or dogma but in traditions of creativity, cultural engagement, and a living spirit of faith in Christ.
Entertaining the Triune Mystery
"Drawing on one of Christianity's great mysteries - the life of the Trinity - Jeffrey Pugh seeks to bridge the gap between ancient faith traditions and scientific inquiry, in part by celebrating that gap itself as God's essence." "Pugh uses the wisdom of Plato, Irenaeus, the Cappadocians, Einstein, and many others to prompt us to think of God's energies within the processes of creation and life as the presence of God's suffering love for the cosmos. God not only nourishes the possibilities of the creation, but is fully present in them, both suffering with and extending hope for a world coming to be."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
The Invisibility Bargain
Migrants fleeing economic hardship or violence are entitled to a range of protections and rights under domestic and international law, yet they are often denied such protections in practice. In an era of mass migration and restrictive responses, migrant acceptance is often contingent on the expectation that they contribute economically to the host country while remaining politically and socially invisible. These unwritten expectations, which Jeffrey D. Pugh calls the "invisibility bargain", produce a precarious status in which migrants' visible differences or overt political demands on the state may be met with hostile backlash from the host society. In this context, governance networks of s...
