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“Traces the history of abolition from the 1600s to the 1860s . . . a valuable addition to our understanding of the role of race and racism in America.”—Florida Courier Received historical wisdom casts abolitionists as bourgeois, mostly white reformers burdened by racial paternalism and economic conservatism. Manisha Sinha overturns this image, broadening her scope beyond the antebellum period usually associated with abolitionism and recasting it as a radical social movement in which men and women, black and white, free and enslaved found common ground in causes ranging from feminism and utopian socialism to anti-imperialism and efforts to defend the rights of labor. Drawing on extensiv...
This book is an examination of cultural resistance to segregation in the world of black baseball through an analysis of editorial art, folktales, nicknames, "manhood" and the art of clowning. African Americans worked to dismantle Jim Crow through the creation of a cultural counter-narrative that centered on baseball and the Negro Leagues that celebrated black achievement and that highlighted the contradictions and fallacies of white supremacy in the first half of the twentieth century.
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In the decades after the Civil War, urbanization, industrialization, and immigration marked the start of the Gilded Age, a period of rapid economic growth but also social upheaval. Reformers responded to the social and economic chaos with a “search for order,” as famously described by historian Robert Wiebe. Most reformers agreed that one of the nation’s top priorities should be its children and youth, who, they believed, suffered more from the disorder plaguing the rapidly growing nation than any other group. Children and Youth during the Gilded Age and Progressive Era explores both nineteenth century conditions that led Progressives to their search for order and some of the solutions...
While the study of American death culture is not itself anew, Dr. Steiner's book uses an American Studies approach to synthesize existing literature in the field while applying a new interpretive framework to the subject. He sees the mid-nineteenth century understanding of death as emerging out of the radical democratic culture of the Jacksonian period with its passionate, but also at times contradictory commitments to majority rule, equal rights, and individualism.
Many rural communities in South Carolina share a place in World War II history that has largely been forgotten. From 1943 to 1946, towns such as Aiken, Florence, Camden, Spartanburg, and York were enthusiastic hosts for a special group of laborers: German prisoners of war. These prisoners from the North African, Sicilian, and European campaigns filled needed jobs, mostly in agriculture, all across the nation. In South Carolina, prison camps were established in rural areas where labor was needed in agriculture, the lumber industry, and a few manufacturing jobs. Prisoner labor was also used on military bases to free civilian and army personnel for front-line duty. By the end of W.W.II, over 42...
Founded by white males, the interracial cooperation movement flourished in the American South in the years before the New Deal. The movement sought local dialogue between the races, improvement of education, and reduction of interracial violence, tending the flame of white liberalism until the emergence of white activists in the 1930s and after. Thomas Jackson (Jack) Woofter Jr., a Georgia sociologist and an authority on American race relations, migration, rural development, population change, and social security, maintained an unshakable faith in the "effectiveness of cooperation rather than agitation." Race Harmony and Black Progress examines the movement and the tenacity of a man who epitomized its spirit and shortcomings. It probes the movement's connections with late 19th-century racial thought, Northern philanthropy, black education, state politics, the Du Bois-Washington controversy, the decline of lynching, the growth of the social sciences, and New Deal campaigns for social justice.
What is the pursuit of happiness? This is one of the central questions addressed in this work. It examines the extensive ideological genealogy of the concept, whose roots are firmly grounded in Aristotelian political science.