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the Handbooks of the Bible and Its Reception (HBR) provide comprehensive introductions to individual topics in biblical reception history. They address a wide range of academic fields and interdisciplinary matters, including reception of the Bible in various contexts and historical periods; in diverse geographic areas; in particular cultural, social, and political contexts; and in relation to important biblical themes, topics, and figures.
As recovering Fundamentalists we often find ourselves unknowingly remaining within the Fundamentalist worldview. We think that if we enter into Progressive Christianity we’re leaving behind the irrational, hurtful, racist, and untrue theological worldview we were brought up in. But what if Fundamentalism is really a kind of Progressive Christianity? And both of these twin children of modernity are inherently racist, anti-Jewish, and colonial, and therefore antithetical to the brown Jewish Incarnation of the God of Israel? What if instead of leaving Fundamentalism we’ve really just changed the garbs of the Northern European Enlightenment rather than truly reorientating our whole lives tow...
Theological Anthropology gathers and translates seminal texts from early Christianity that explore the diversity of theological approaches to the nature and ends of humanity. Readers will gain a sense of how early Christians conceived of and reflected upon humanity and human nature in different theological movements, including Platonism, Gnosticism, asceticism, Pelagianism, Augustinianism, and their legacies in late antiquity and the dawn of the Middle Ages. Theological Anthropology is part of Ad Fontes: Early Christian Sources, a series designed to present ancient Christian texts essential to an understanding of Christian theology, ecclesiology, and practice. The books in the series will ma...
In this volume, canon lawyer and writer Edward Condon compiles a book full of wisdom and compelling insights. More than anything, the Fathers warn us that our life is short, and the reckoning for how we have lived it eternal. The urgency of the Church’s message, brought to life in the sayings of the Fathers, comes to remind us of our true calling and inheritance in baptism, and of the richness of the heavenly reward, which is not so much the fruit of our efforts on Earth but the fulfillment of God’s promise of love to us. The terror of hell is not the threat of the dictator, but a dire warning of the true scope of our freedom as children of God.
Syriac Christianity developed in the first centuries CE in the Middle East, where it continued to flourish throughout Late Antiquity and the Medieval period, while also spreading widely, as far as India and China. Today, Syriac Christians are found in the Middle East, in India, as well in diasporas scattered across the globe. Over this extended time period and across this vast geographic expanse, Syriac Christians have built impressive churches and monasteries, crafted fine pieces of art, and written and transmitted a sizable body of literature. Though often overlooked, neglected, and even persecuted, Syriac Christianity has been – and continues to be – an important part of the humanisti...
Maximos the Confessor (ca. 580-662) is now widely recognized as one of the greatest theological thinkers, not simply in the entire canon of Greek patristic literature, but in the Christian tradition as a whole. A peripatetic monk and prolific writer, his penetrating theological vision found expression in an unparalleled synthesis of biblical exegesis, ascetic spirituality, patristic theology, and Greek philosophy, which is as remarkable for its conceptual sophistication as for its labyrinthine style of composition. On Difficulties in Sacred Scripture, presented here for the first time in a complete English translation (including the 465 scholia), contains Maximos’s virtuosic theological in...
Ephrem is known for a theology that relies heavily on symbol and for a keen awareness of Jewish exegetical traditions. Yet he is also our earliest source for the reception of Nicaea among Syriac-speaking Christians. It is in his eighty-seven Hymns on Faith - the longest extant piece of early Syriac literature - that he develops his arguments against subordinationist christologies most fully. These hymns, most likely delivered orally and compiled after the author's death, were composed in Nisibis and Edessa between the 350s ans 373. They reveal an author conversant with Christological debates further to the west, but responding in a uniquely Syriac idiom. As such, they form an essential source for reconstructing the development of pro-Nicene thought in the eastern Mediterranean.
This is the first English translation of the last two theological works of Eusebius of Caesarea, Against Marcellus and On Ecclesiastical Theology. The first text was composed after the deposition of Marcellus of Ancyra in 336 to justify the action of the council fathers in ordering the deposition on the grounds of heresy, contending that Marcellus was “Sabellian” (or modalist) on the Trinity and a follower of Paul of Samosata (hence adoptionist) in Christology. Relying heavily upon extensive quotations from a treatise Marcellus wrote against Asterius the Sophist, this text provides important information about ecclesiastical politics in the period before and just after the Council of Nice...
"Do this in remembrance of Me." From the very beginning, the Lord's Supper has stood at the heart of Christian worship. But over the years we've trivialized it, squeezing it in between "real" worship. If Jesus lives in us, and the Holy Spirit is poured out on us, why do we need to eat bread and drink grape juice or wine? Does it really matter? It does matter--and it's life-changing, says leading Pentecostal theologian Jonathan Black. With warmth and depth, he explores not only how the table is still a powerful place of transformation and encounter with Jesus, but also how we can experience Christ's promise of presence, glory, healing, forgiveness, victory, and intimacy when we answer His call to come to the table. Whether you're feeling the lack of His presence, are ashamed of sin in your life, or have never felt anything during Communion, Christ's invitation to partake in His feast is your invitation to taste and see that the Lord is good.
In the spirit of Ludolph of Saxony (c. 1295–1378) and Ignatius of Loyola (1491–1556), The Fourfold Gospel invites the reader into the mystery of God’s redemption in Jesus Christ. All the parallel passages in the Gospels are glossed together, along with the unique material, using a medieval interpretive approach called the Quadriga or the acronym PaRDeS in Hebrew. Meditating on the literal, canonical, moral, and theological senses of Scripture offers a scaffolding for the spiritual formation of the reader. This volume, in addition to a thorough introduction to the method and the Gospels, focuses on the beginning of the story—the birth, baptism, and temptations of Christ.