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In this wide-ranging contribution to Christian theological anthropology, Natalia Marandiuc offers a constructive theological argument for the function of love attachments as sources of subjectivity and enablers of human freedom. Human loves and the love of God are portrayed here as co-creating the self and situating human subjectivity in a relational "home."
#MeToo. #ChurchToo. #pentecostalsisterstoo. Since 2018, hashtags and stories of sexual violence have appeared in all sectors of life from Hollywood to the Olympics; from politics to religion; from universities to seminaries; and among pentecostals. But amid all these stories of sexual abuse and assaults, one may wonder if any stories of healing from sexual violence exist. If so, what does healing look like, particularly among pentecostals who believe in divine healing? Is it a single prayer of faith or a conglomeration of healing factors? In true pentecostal form, See My Body, See Me systematically examines the healing stories of eight pentecostal survivors and the experiences of five pentec...
Is it My Fault? proclaims the gospel of healing and hope to victims who know too well the depths of destruction and the overwhelming reality of domestic violence. At least one in every three women have been beaten, coerced into sex, or abused in their lifetime. The effects of domestic violence are physical, social, emotional, psychological, and spiritual, and can have long-lasting distressing consequences. It is common for victims of domestic violence to suffer from ongoing depression and recurring nightmares, self-harm, such as cutting, panic attacks, substance abuse, and more. This book exists to address the abysmal issues of domestic violence using the powerful and transforming biblical message of grace and redemption. Is It My Fault? convincingly shows that the Lord is the only one who can heal the despairing victim. It deals with this devastating problem and sin honestly and directly without hiding its prevalence today.
In this, the first critical study of the major theologians of pentecostalism, Christopher A. Stephenson establishes four original categories that classify recent pentecostal theologians' methodologies in systematic/constructive theology.
The book provides an original analysis of the central philosophical differences between liberal and postliberal theology. Knight argues that important developments in philosophy of language reveal serious problems with the central methodological commitments of liberalism and postliberalism and suggest ways in which the divide can be bridged.
In Monks in Motion, Jack Meng-Tat Chia explores why Buddhist monks migrated from China to Southeast Asia, and how they participated in transregional Buddhist networks across the South China Sea. This book tells the story of three prominent monks--Chuk Mor (1913-2002), Yen Pei (1917-1996), and Ashin Jinarakkhita (1923-2002)--and examines the connected history of Buddhist communities in China and maritime Southeast Asia in the twentieth century.
This book provides a framework for a new theology of disability which begins with the notion that limits are an unsurprising element of human life. This profoundly challenges common sense categories of disabled and non-disabled and offers significant new images and possibilities for theological reflection and action
Yvonne C. Zimmerman offers a groundbreaking exploration of the relationship between freedom and sexual regulation in American approaches to human trafficking.
"Japanese Americans developed complex silences in response to social and religious marginalization. Utilizing case studies and histories of Japanese American arts--gardening, origami, jazz, and monuments. Enfolding Silence employs interdisciplinary analysis to uncover 'non-binary silences' that are mixtures of silences from religion, art, and oppression"--Provided by publisher.
Joseph Palmisano explores the interreligious significance of empathy for Jewish-Christian understanding. Drawing on the writings of Rabbi Abraham Joshua Heschel (1907-1972) and Edith Stein (1891-1942), he develops a phenomenological category of empathy defined as a way of ''re-membering'' oneself with the religious other. Palmisano follows Heschel's and Stein's personal and spiritual journeys through the darkest years of Nazi Germany. He shows that Heschel's call to Christian interlocutors for a return to God is an ecumenical call to humanity to embrace perceived others: a call to live life as a response to God's pathos. This call finds a prophetic answer in Edith Stein's witness of empathy ...