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Tired of recycled police stories? When you can't call the cops.....Call Trunk Dennis Trunk has a reputation for solving puzzles and he’s not afraid to get his hands dirty. He won’t kill...unless he has to. Your new guardian angel is a psychopath. About one percent of the population are psychopaths. Trunk is highly functional. He has a steady job, an ex-wife, and a side business offering discreet services that work well with his condition. From investigations to body disposal, Trunk has your back. Drugs are a business and Art Piro is very successful. An arsonist is destroying his business. Trunk is hired to find out who is behind it and stop them. The list of suspects is long. Local news ...
From the twentieth century in the twenty-first, psychoanalysis and deconstruction have challenged, and continue to challenge, our conceptions of subjectivity and selfhood. Psychoanalysis revealed that even in our innermost households we are never quite alone; rather, instances of “otherness” incessantly interfere in our most intimate relation to ourselves, forcing us to adapt continuously. Deconstruction, inheriting both this psychoanalytic disclosure and Heidegger’s destruction of the history of metaphysics, went to the foundations of the Western constructions of “the subject” and “the self,” only to find how a destabilizing otherness was always already haunting them. What, if...
Steven Laurence Kaplan reconstructs and analyzes the loud and bitter arguments over the meaning of the French Revolution which have consumed French intellectuals in recent years. Kaplan recounts the contemporary debates over the meaning of the Revolution, tracing the impact of the historians' bitter quarrel, from Parisian academic circles to the public arenas of the bicentennial celebration. He considers the roles played in those arguments by three of France's most influential historians: François Furet, Pierre Chaunu, and Michel Vovelle. In 1993, Editions Fayard published Steven Laurence Kaplan's controversial history of the bicentennial commemoration of the French Revolution. Here availab...
How the Revolution should be remembered has been the focus of debates concerned as much with France's future as with its past. Kaplan both reviews these debates and reconstructs - in sometimes hilarious detail - events leading up to the official commemoration. Bringing to bear the skills of the archival historian and the ethnographer, he masterfully explains how a particular political culture attempts to come to terms with its past.
Political Loneliness: Modern Liberal Subjects in Hiding examines the loneliness that remains at work in modern life even as we find ourselves increasingly interconnected. While much has been said about this experience in the main currents of continental philosophy, this book opens new paths within this discourse by developing the problem of loneliness in a political register. The central claim of this book is that neoliberal subjectivity has rendered us lonely. Drawing especially on the work of Hannah Arendt, the author suggests that the political structures we have inherited from the liberal tradition—such as the anonymity of the vote and the right to pursue one’s private self-interest ...
There have never been more refugees, across the world from Myanmar to Syria, than at this moment. Many more millions of refugees are likely to be displaced by the effects of climate change. Why has politics failed to produce adequate responses to these challenges, and not heeded the lessons of refugee crises of the past? Are human rights and international law, or more radically, the case for 'open borders', sufficient to address them? Nathan Bell argues for nothing less than a new concept of the political: that societies (liberal or not, in the mode of the sovereign state or some other form) embrace an ethos of responsibility for others, where the right to seek asylum becomes foundational fo...
A Companion to Contemporary Art in a Global Framework explores the ways specialists and institutions in the fine arts, curation, cultural studies, and art history have attempted to situate art in a more global framework since the 1980s. Offering analyses of the successes and setbacks of these efforts to globalize the art world, this innovative volume presents a new and exciting way of considering art in its global contexts. Essays by an international panel of leading scholars and practicing artists assert that what we talk about as ‘art’ is essentially a Western concept, thus any attempts at understanding art in a global framework require a revising of established conceptual definitions....
This book develops a new theoretical framework for studying the corruption, disintegration, and renewal of democracy: what it is, how it begins, and where in society it plays out. Näsström argues that modern democracy is a sui generis political form animated and sustained by a spirit of emancipation.
The 1998 Belfast (Good Friday) Agreement established power-sharing arrangements between the two divided communities in Northern Ireland. The Agreement is not set in stone but is rather a hopeful yet uncertain project. Making it put down deep cultural roots requires some confrontation with and transformation of the history, and the socially constructed memories, of Ireland’s decisive decade 1912–1923, which was violent and divisive.
Now is a time of tremendous anxiety about the present and future state of the world. As the second law of thermodynamics states, entropy never decreases, time marches relentlessly forward, and closed systems inevitably break down. Entropy serves as a powerful metaphor capturing expressions of growing malaise and decline. Entropic Philosophy: Chaos, Breakdown, and Creation builds on the meaning of entropy from the Greek entropia, signifying “a turning toward” or “transformation.” Developing a philosophy of entropy, this book draws variously from anthropology, psychoanalysis, literature, art, and the history of philosophy. This approach opens pathways for reverence and care that are crucial in preventing fear, existential inertia, and despair.