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Revision of thesis (Ph. D.)--University of Michigan, 1976.
This is a collection of original essays which focuses on the causes, meanings and significance of female suicides in Ming and Qing China. It is the first attempt in English-language scholarship to revise earlier views of female self-destruction that had been shaped by the May Fourth Movement and anti-Confucian critiques of Chinese culture, and to consider the matter of female suicide in the wider context of more recent scholarship on women and gender relations in late imperial China. The essays also reveal the world of tensions, conflicting demands and expectations, and a variety of means by which both women and men made moral sense of their lives in late imperial China. The volume closes with an extensive bibliography of relevant and important Chinese, Japanese, and Western publications related to female suicide in late imperial China.
This volume covers the Khitan dynasty of Liao; the Tangut state of Hsi Hsia; the Jurchen empire of Chin; and the Mongolian Yüan dynasty.
Marriage and mobility under rural collectivism / William Lavely -- Women, property, and law in the People's Republic of China / Jonathan K. Ocko -- Afterword : marriage and gender inequality / Rubie S. Watson.
Chinese Buddhist and Daoist Sculpture in The Metropolitan Museum of Art --
Marriage as Political Strategy and Cultural Expression is the first comprehensive study of Mongolian royal marriages from World Empire (1206-1279) to the Yuan dynasty (1279-1368) in Asia. This study examines the Mongolian royal family's marriage strategies and the political implications of these royal marriages, specifically, the intermarriages between the Mongolian royal house and its allies, including the Onggirat, the Oirat, and other Mongol peoples as well as the Uighur State and Korea in Central and East Asia. This book concludes that the short lifespans of Mongol royalty after Khubilai Khan were the result of consanguineous marriage and inbreeding - genetic factors that contributed to the collapse of the Mongol dynasty.
As far back as the first century BCE, Chinese dynastic historians - all men - began recording the achievements of Chinese women and creating a structure of understanding that would be used to limit and control them. To men, these women became role models for their daughters and wives; to the few literate women readers, they became paradigms for their own behavior. Thus, although these biographies are descriptive by nature, they actually became prescriptive. Gentlemen's Prescriptions for Women's Lives is an enlightening source for studying Chinese women of the Imperial era as well as for understanding Chinese womanhood in general. By contextualizing these biographies, the author shows us these women not just as the complaisant, calm-eyed, delicate figures that adorn Confucian texts, but also as the products of the Confucian tradition's appropriation of women.
This important study provides the only comprehensive survey of Chinese women during the early medieval period of disunion, which lasted from the fall of the Eastern Han dynasty in 220 AD to the reunification of China by the Sui dynasty in 581 AD, also known as the Six Dynasties. Bret Hinsch offers rich descriptions of the most important aspects of female life in this era, including family and marriage, motherhood, political power, work, inheritance, education, and religious roles. He traces women’s lived experiences as well as the emotional life and the ideals they pursued. Building on the best Western and Japanese scholarship, Hinsch also draws heavily on Chinese primary sources and scholarship, most of which is unknown outside China. As the first study in English about women in the early medieval era, this groundbreaking book will open a new window into Chinese history for Western readers.
In Marco Polo was in China Hans Ulrich Vogel offers an innovative look at the highly complex topics of currencies, salt production and taxes, commercial levies and other kinds of revenue as well as the administrative geography of the Mongol Yuan empire. The author’s rigorous analysis of Chinese sources and all the important Marco Polo manuscripts as well as his thorough scrutiny of Japanese, Chinese and Western scholarship show that the fascinating information contained in Le devisament dou monde agrees almost pefectly with that we find in Chinese sources, the latter only available long after Marco Polo’s stay in China. Hence, the author concludes that, despite the doubts that have been raised, the Venetian was indeed in Khubilai Khan’s realm.
Both Western and Chinese intellectuals have long derided filial piety tales as an absurd and grotesque variety of children’s literature. Selfless Offspring offers a fresh perspective on the genre, revealing the rich historical worth of these stories by examining them in their original context: the tumultuous and politically fragmented early medieval era (A.D. 100–600). At a time when no Confucian virtue was more prized than filial piety, adults were moved and inspired by tales of filial children. The emotional impact of even the most outlandish actions portrayed in the stories was profound, a measure of the directness with which they spoke to major concerns of the early medieval Chinese ...