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Mummies are more than just bodies wrapped in bandages! Learn about some famous mummies and where they were buried. Find out why ancient Egyptians preserved their dead and why becoming a mummy was important to life after death.
This analysis shows how the Egyptian non-royal epithets from the Middle Kingdom (c. 2040-1640 BCE) provide new insight into the ways in which biographical self-presentation reflects religious and social attitudes and the changing relationship between elite officials and the king.
Ancient Egyptians relied on gods and goddesses every day to rule the sky, bring the rain and more. Find out why the Egyptians worshipped these powerful beings and the roles they played in everyday life.
Writing, Violence, and the Military takes representations of reading and writing in Eighteenth Dynasty Egypt (ca. 1550-1295 BCE) as its point of departure, asking how patrons of art conceptualized literacy and how in turn they positioned themselves with respect to it. Exploring statuary and tomb art through the prism of self-representation and group formation, it makes three claims. Firstly, that the elite of this period held a variety of notions regarding literacy, among which violence and memory are most prominent. Secondly, that among the Eighteenth Dynasty elite, literacy found its strongest advocates among men whose careers brought them to engage with the military, either as military of...
Nefertiti’s Sun Temple publishes stone relief fragments excavated from the site of Kom el-Nana at Tell el-Amarna, Egypt, dating to approximately 1350 BCE. This is the first time relief fragments can be associated with a specific wall from a specific temple at Tell el-Amarna. Jacquelyn Williamson reconstructs the architecture, art, and inscriptions from the site to demonstrate Kom el-Nana is the location of Queen Nefertiti’s ‘Sunshade of Re’ temple and another more enigmatic structure that served the funerary needs of the non-royal courtiers at the ancient city. The art and inscriptions provide new information about Queen Nefertiti and challenge assumptions about her role in Pharaoh Akhenaten’s religious movement dedicated to the sun god Aten.
Funerary rituals and the cult of the dead are classics of research in religious studies, especially for ancient Egypt. Still, we know relatively little about how people interacted in daily life at the city of Memphis and its Saqqara necropolis in the late second millennium BCE. By focussing on lived ancient religion, we can see that the social and religious strategies employed by the individuals at Saqqara are not just means on the way to religious, post-mortem salvation, nor is their self-representation simply intended to manifest social status. On the contrary, the religious practices at Saqqara show in their complex spatiality a wide spectrum of options to configure sociality before and a...
This comparative religion book contains a startling perspective of the extraordinary history of the Egyptian religion and its profound influence upon the later Christian faith. The text demonstrates that the popular god Horus and Jesus possessed many characteristics and attributes in common.
First scholarly, multi-disciplinary re-assessment of Howard Carter’s discovery and excavation of Tutenkhamun’s tomb and the impact of the find on our understanding of the material culture of Ancient Egypt. The discovery of the tomb of Tutankhamun in 1922 stands out as one of the most important finds of modern archaeology, revealing an enormous wealth of objects encapsulating techniques, vestiges of uses and re-uses of materials, as well as unrivalled clues regarding the complex set of beliefs associated with the pharaonic funerary material culture. Once cleared from the tomb, these objects have captivated the world with their irresistible charm and beauty ending up playing a role in cont...
Janet Richards considers social stratification in Middle Kingdom Egypt, exploring the assumption that a 'middle class' arose during this period. By focusing on the entire range of mortuary behavior, she shows how Middle Kingdom Egyptian practices and landscapes relating to death reveal information about the living society.