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The mendicant Orders had a profound impact on urban society, life and culture from the thirteenth century onwards. Being engaged in extensive and ambitious pastoral activities they depended on outside support for their material existence. Their influence extended into ecclesiastical as well as secular affairs, leading to the creation of a network of connections to different social groups and on occasion even an involvement in politics. The role of the mendicants in a medieval capital has not yet been systematically studied. A first attempt to study a city of this scale is here made for London.
The English province of the Franciscans (1224-c.1350) provides a series of stimulating studies by an international team of scholars, who consider the rich diversity of the friars’ ministry in England, especially their impact upon the local Church, society and the universities.
An account of Dominican activities in England, Ireland, Scotland and Wales from their arrival in 1221 until their dissolution at the Reformation
Emanating from the tradition of the Italian hermit communities the Franciscans developed organisational structures already early in their history, allowing them to offer pastoral care on a wide scale. This process of transition led firstly to constitutional structures as defined in the order's early legislation but it also occurred within relationship networks at different levels, in the context of Church and papacy, within the different European regions and before the background of the emerging Canon Law. The term "organisation" has been given a wide definition in the articles published in this volume. They offer a survey of general issues related to the structuring and running of religious orders as well as a number of case studies. Comparisons with other mendicant orders offer an analysis of the issues in a wider context.
The Carmelites' role as one of the four great mendicant orders was not unchallenged. Originating as an association of hermits on Mount Carmel, the order experienced a dramatic transformation in the thirteenth century while its name was a reminder to origins which were obscure and its first form of religious life was diametrically opposed to the mendicant ministry. In addition the 'White Friars' were unable to find legitimization in a charismatic founder figure, unlike the Franciscans and the Dominicans. These factors led the Carmelites to create an identity finding their roots with the prophets Elijah and Elisha, who appear in texts and were represented in altar pieces and other works of art...
An introduction to the Rules and Customaries of the main religious Orders in Medieval Europe: Benedictine, Cistercian, Carthusian, Augustinian, Premonstratensian, Templar, Hospitaller, Teutonic, Dominican, Franciscan, and Carmelite.
A case study in opposition to religious authority in the pre-modern period, Geltner treats a phenomenon known as antifraternalism from a fresh methodological and documentary perspective. He challenges many assumptions made about the early history of the mendicant orders, and the origins, scale, and scope of resistance to them.
Francis of Assisi (1181/82–1226) was one of the most vibrant and colourful personalities in the Middle Ages. The life of this remarkable reformer of the medieval Church was celebrated in art, drama, poetry, music, the new vernacular literature and architecture. His ideal was to enter into a restorative and enriching relationship with Jesus Christ, whom he wished to imitate in the most perfect manner, a direct and immediate goal which captured the contemporary imagination. This Companion explores the life of Francis of Assisi and his enduring legacy throughout the centuries. The first part concentrates on his life and works whilst the second explores the way in which his heritage influenced the apostolic activities of his followers in the century following his death. This book is a must-read for students and scholars of Church history, as well as medieval social and intellectual history.
Die Frage nach dem Verhältnis von Kartäusern und Mystik wird im vorliegenden Band auf der Basis der Überlieferung jener ‚mystischen‘ Bücher behandelt, die in einzelnen Kartausen faktisch vorhanden waren. Was dabei interessiert, ist der Umgang mit diesen Büchern im Kontext der für den Orden bzw. für einzelne Kartausen spezifischen Wissensdiskurse, Schreibpraktiken und Überlieferungskonstellationen. Die Beiträge decken mit theologia mystica, revelationes und meditationes gerade jene Bereiche ab, die auch für die moderne Diskussion um die Definition eines ‚mystischen‘ Textcorpus relevant sind.
The essays in this volume present a fresh approach to the different and shifting ways that the Franciscan Order and its apostlolic activities were perceived - positively and negatively - by men and women in Europe in the late Middle Ages and Early Modern Period.