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In The Cave 3 Copper Scroll: A Symbolic Journey, Jesper Høgenhavn presents a reading of the Copper Scroll as a literary text. For more than 60 years, scholars have debated whether or not the treasures recorded here reflect historical realities. This study argues that the dichotomy between “facts” and “fiction” is inadequate for a proper understanding of the Copper Scroll. The document was designed to convey specific images to its readers, thus staying true to the format of an instruction for retrieving hidden treasures. Yet, the evoked landscape is dense with symbolical associations, and the journey through it reflects deliberate narrative patterns. The scroll was written against the background of the social and political turmoil of Jewish Palestine in the 1st century CE, and reflects contemporary concerns and interests.
For some years a project has been under way to carry out a thoroughgoing revision of volume V in the series Discoveries in the Judaean Desert (of Jordan). The team of scholars responsible for the new edition - including many who have written monographs or extensive studies on the respective manuscripts for which they have now assumed responsibility - was invited by the Department of Biblical Exegesis of the Faculty of Theology at the University of Copenhagen to meet in Copenhagen in June 2009. The conference offered the opportunity for the presentation of some working papers on topics that were of particular concern to the individual contributors to the revision. The present volume represents the ongoing work on the edition, and reflects the development in approaches and viewpoints since the texts were first published (1968) as well as important aspects of the present Qumran scholarship.
The history of biblical Israel, as it is told in the Hebrew Bible, differs substantially from the history of ancient Israel as it can be reconstructed using ancient Near Eastern texts and archaeological evidence. In A Concise History of Ancient Israel, Bernd U. Schipper uses this evidence to present a critical revision of the history of Israel and Judah from the late second millennium BCE to the beginning of the Roman period. Considering archaeological material as well as biblical and extrabiblical texts, Schipper argues that the history of “Israel” in the preexilic period took place mostly in the hinterland of the Levant and should be understood in the context of the Neo-Assyrian expans...
The Aramaic Dead Sea Scrolls from Qumran have attracted increasing interest in recent years. These texts predate the “sectarian” Dead Sea scrolls, and they are contemporary with the youngest parts of the Hebrew Bible. They offer a unique glimpse into the situation before the biblical canons were closed. Their highly creative Jewish authors reshaped and rewrote biblical traditions to cope with the concerns of their own time. The essays in this volume examine this fascinating ancient literature from a variety of different perspectives. The book grew out of an international symposium held at the University of Copenhagen in August 2017.
Newly revised, updated, and enlarged, this edition of a standard survey clearly sets forth and analyzes the major trends in contemporary Old Testament scholarship. In the revision, Hasel has incorporated significant scholarship since 1982 and has expanded his remarkable bibliography.
This book is a collection of cutting-edge essays on the Dead Sea Scrolls as part of ancient Mediterranean media culture, featuring interdisciplinary feedback from scholars in New Testament studies and Classics.
The Sixteenth Orion Symposium celebrated seventy years of Dead Sea Scrolls research under the theme, “Clear a path in the wilderness!” (Isaiah 40:3). Papers use the wilderness rubric to address the self-identification of the Qumran group; dimensions of religious experience reflected in the Dead Sea writings; biblical interpretation as shaper and conveyor of that experience; the significance of the Qumran texts for critical biblical scholarship; points of contact with the early Jesus movement; and new developments in understanding the archaeology of the Qumran caves. The volume both honors past insights and charts new paths for the future of Qumran studies.
Biblical Interpretation beyond Historicity evaluates the new perspectives that have emerged since the crisis over historicity in the 1970s and 80s in the field of biblical scholarship. Several new studies in the field, as well as the ‘deconstructive’ side of literary criticism that emerged from writers such as Derrida and Wittgenstein, among others, lead biblical scholars today to view the texts of the Bible more as literary narratives than as sources for a history of Israel. Increased interest in archaeological and anthropological studies in writing the history of Palestine and the ancient Near East leads to the need for an evidence-based history of Palestine. This volume analyses the c...
This book offers two things in particular: first, these are papers that have been commented on and re-worked in the context of a set of lively sessions from (International) SBL conferences from 2012 to 2014 (Amsterdam, St. Andrews, Vienna). Second, they offer an insight into the origins of the discipline as one which became conscious of itself in the early modern era and the turn to history and the analysis of texts, to offer something exegetical and synthetic. The fresh wind that the enterprise received in the latter part of the twentieth century is the focus of the second part of the volume, which describes the recent activity up to the present "state of the question." The third part takes a step further to anticipate the way forward for the discipline in an era where "canon"--but also "Scripture" and "theology"--seem to be alien terms, and where other ideologies are advanced in the name of neutrality. Biblical Theology will aim to be true to the evidence of the text: it will not always see clearly, but it will rely on the best of biblical criticism and theological discernment to help it. That is the spirit with which this present volume is imbued.
The First Bible of the Church describes of the shape of the Jewish Bible at the time of the New Testament, with a special focus on the significance of the Greek translation, the Septuagint. The Jewish defence of the Septuagint version and its reception into the early Church makes it a representative of the Jewish Bible tradition fully on a par with the Hebrew Bible. This fact is especially important because the Septuagint is extensively used in the New Testament writings, whereby it-and not the Hebrew Bible (the Masoretic text)-is the most obvious candidate for the title of the first Bible of the Church.