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It is by fitting the world into neatly defined boxes that Buddhist, Hindu, and Jain philosophers were able to gain unparalleled insights into the nature of reality, God, language and thought itself. Such categories aimed to encompass the universe, the mind and the divine within an all-encompassing system, from linguistics to epistemology, logic and metaphysics, theology and the nature of reality. Shedding light on the way in which Indian philosophical traditions crafted an elaborate picture of the world, this book brings Indian thinkers into dialogue with modern philosophy and global concerns. For those interested in philosophical traditions in general, this book will establish a foundation for further comparative perspectives on philosophy. For those concerned with the understanding of Indic culture, it will provide a platform for the continued renaissance of research into India's rich philosophical traditions.
Theory as a practice for becoming the world -- 13 Conclusion: The art of being human in the Hindu cosmos -- The arts of self: Hindu dualism -- The world of ideas: theory as visionary practice -- Notes -- Introduction: Hindu worldviews and global theory -- Theories of self in classical Hinduism -- Bodies made of substances and modes -- Agency and the art of the self -- Becoming the world through reason -- Theories of everything -- Practices of materiality: Structuring and transformative rituals -- Bibliography -- Primary texts -- Other works -- Index
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Cultural historians from the arts and sciences debate the history of information exchange in the era of surveillance capitalism In this volume, leading scholars in the arts and sciences discuss how information has been transmitted throughout history. It addresses the multiple challenges of the digital age, particularly with regard to our personal data. Amid growing tension between a "cognitive elite" and those excluded from public discourse and decision-making, editors Kurt Almqvist and Mattias Hessérus ask: will our information society turn out to be an era of enlightenment or are we entering a new dark age for knowledge? Contributors include: Erica Benner, Gill Bennett, Maria Borelius, Peter Burke, Nicholas Carr, Christopher Coker, Peter Frankopan, Jessica Frazier, David Goodhart, Michael Goodman, Janne Haaland Matláry, John Hemming, Suzana Herculano-Houzel, Martin Ingvar, Andrew Keen, Elisabeth Kendall, Claire Lehmann, Iain Martin, Simon Mayall, Richard Miles, Fraser Nelson, Brendan O'Neill, Mark Pagel, Mark Plotkin, Nathan Shachar, Mariano Sigman, M. Antoni J. Ucerler and Adrian Wooldridge.
This innovative introductory textbook explores the central practices and beliefs of Hinduism through contemporary, everyday practice. Introduces and contextualizes the rituals, festivals and everyday lived experiences of Hinduism in text and images Includes data from the author’s own extensive ethnographic fieldwork in central India (Chhattisgarh), the Deccan Plateau (Hyderabad), and South India (Tirupati) Features coverage of Hindu diasporas, including a study of the Hindu community in Atlanta, Georgia Each chapter includes case study examples of specific topics related to the practice of Hinduism framed by introductory and contextual material
The Routledge History of Human Rights is an interdisciplinary collection that provides historical and global perspectives on a range of human rights themes of the past 150 years. The volume is made up of 34 original contributions. It opens with the emergence of a "new internationalism" in the mid-nineteenth century, examines the interwar, League of Nations, and the United Nations eras of human rights and decolonization, and ends with the serious challenges for rights norms, laws, institutions, and multilateral cooperation in the national security world after 9/11. These essays provide a big picture of the strategic, political, and changing nature of human rights work in the past and into the...
Many philosophers and scientists over the course of history have held that the world is alive. It has a soul, which governs it and binds it together. This suggestion, once so wide-spread, may strike many of us today as strange and antiquated--in fact, there are few other concepts that, on their face, so capture the sheer distance between us and our philosophical inheritance. But the idea of a world soul has held so strong a grip upon philosophers' imaginations for over 2,000 years, that it continues to underpin and even structure how we conceive of time and space. The concept of the world soul is difficult to understand in large part because over the course of history it has been invoked to ...
'Midway through my fortieth year, I reached a point where the balance of the past and all it contained seemed to outweigh the future, my mind so full of things said and not said, done and undone, I no longer understood how to move forward' May is at a crossroads. Although her career as a gardener for the university is flourishing, the rest of her life has narrowed to a parched routine. Her father is elderly, her brother estranged, and she keeps her neighbours at arm's length. The missing element, she realises, might be friendship. As May sets off on a journey to visit four neglected friends one-by-one, she holds herself (and them) to humorously high standards, while at home she begins to confront the pain of her past and imagine for herself a different kind of future. May's quest becomes an exploration of the power, and perhaps limits, of modern friendship.
This book revisits the early systemic formation of meditation practices called 'yoga' in South Asia by employing metaphor theory. Karen O'Brien-Kop also develops an alternative way of analysing the reception history of yoga that aims to decentre the Eurocentric and imperialist enterprises of the nineteenth-century to reframe the cultural period of the 1st – 5th centuries CE using categorical markers from South Asian intellectual history. Buddhist traditions were just as concerned as Hindu traditions with meditative disciplines of yoga. By exploring the intertextuality of the Patanjalayogasastra with texts such as Vasubandhu's Abhidharmakosabhasya and Asanga's Yogacarabhumisastra, this book highlights and clarifies many ideologically Buddhist concepts and practices in Patanjala yoga. Karen O'Brien-Kop demonstrates that 'classical yoga' was co-constructed systemically by both Hindu and Buddhist thinkers who were drawing on the same conceptual metaphors of the period. This analysis demystifies early yoga-meditation as a timeless 'classical' practice and locates it in a specific material context of agrarian and urban economies.
From the French 'causer', to talk informally, Causeries details a series of encounters between British artist Alexandre Singh and various writers, scientists and philosophers on such wide-ranging topics as Hindu cosmogony, South Park, and scatology.Causeries presents a selection of 29 public conversations conducted by Singh during his residency at Witte de With, Rotterdam in preparation for his play, The Humans.This young, New York-based Englishman's slippery yarns seem the perfect medium for the Wiki age, weaving fact and fiction, textbook lore, mythologies and flights of fantasy. But Singh doesn't want us to forget that stories have always been shifty. His long talks, done from memory, har...