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Theory of Categories
Categorization is an essential and unavoidable instrumentality for conceptually navigating a world—indeed for being able to conceptualize a world to be navigated. Classification is a pivotal instrument for scientific systemization, featured as a basis for the philosophical understanding of reality since Aristotle, but classificatory concepts of sorts, types and natural kinds inevitably pervade our understanding of ourselves and our position in the social as well as the natural world at all levels. The authors argue that the character, purpose-, context-, and culture-relativity of categories and categorization have been widely misunderstood—that standard philosophical views are substantia...
Categories for the Working Philosopher
This is the first volume on category theory for a broad philosophical readership. It is designed to show the interest and significance of category theory for a range of philosophical interests: mathematics, proof theory, computation, cognition, scientific modelling, physics, ontology, the structure of the world. Each chapter is written by either a category-theorist or a philosopher working in one of the represented areas, in an accessible waythat builds on the concepts that are already familiar to philosophers working in these areas.
The Categories
DigiCat Publishing presents to you this special edition of "The Categories" by Aristotle. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.
The Logic of Philosophy and the Doctrine of Categories
This is a translation of a text by the German philosopher Emil Lask, in which he draws on the philosophies of Kant, Fichte, Lotze, Rickert and Husserl, and on Greek philosophy, medieval ontology and the German mystical tradition. It also throws light on Heidegger's philosophical orientation as well as his terminology. It should be of interest to those who wish to understand Heidegger's later realignment with the more irrational streams of German thought, and to scholars of Lask's student Luckacs, whose early work bears the unmistakable stamp of his teacher.
A Realistic Theory of Categories
This book can be viewed as a summation of Roderick Chisholm's views on an enormous range of topics in metaphysics and epistemology.
The Discovery of Things
Aristotle's Categories can easily seem to be a statement of a naïve, pre-philosophical ontology, centered around ordinary items. Wolfgang-Rainer Mann argues that the treatise, in fact, presents a revolutionary metaphysical picture, one Aristotle arrives at by (implicitly) criticizing Plato and Plato's strange counterparts, the "Late-Learners" of the Sophist. As Mann shows, the Categories reflects Aristotle's discovery that ordinary items are things (objects with properties). Put most starkly, Mann contends that there were no things before Aristotle. The author's argument consists of two main elements. First, a careful investigation of Plato which aims to make sense of the odd-sounding sugge...
Categories of Being
This edited volume is a comprehensive presentation of views on the relations between metaphysics and logic from Aristotle through twentieth century philosophers who contributed to the return of metaphysics in the analytic tradition. The collection combines interest in logic and its history with interest in analytical metaphysics and the history of metaphysical thought. By so doing, it adds both to the historical understanding of metaphysical problems and to contemporary research in the field. Throughout the volume, essays focus on metaphysica generalis, or the systematic study of the most general categories of being. Beginning with Aristotle and his Categories , the volume goes on to trace m...
Substance Among Other Categories
This book revives a neglected but important topic in philosophy: the nature of substance. The belief that there are individual substances, for example, material objects and persons, is at the core of our common-sense view of the world yet many metaphysicians deny the very coherence of the concept of substance. The authors develop a novel account of what an individual substance is in terms of independence from other beings. In the process many other important ontological categories are explored: property, event, space, time. The authors show why alternative theories of substance fail, and go on to defend the intelligibility (though not the existence) of interacting spiritual and material substances.
Philosophical Grounds of Rationality
H.P. Grice is a distinguished philosopher predominantly known for his influential contributions to the philosophy of language, but that is only one strand in a rich tapestry of ideas bearing on the philosophy of mind, ethics, and metaphysics as well. Some of the essays in this collection of original papers by leading philosophers edited by Grandy and Warner develop Grice's earlier work in the philosophy of language, but most of them discuss or present his newer and less-known; work. Together they demonstrate the unified and powerful character of his thoughts on being, mind, meaning, and morals. An introductory essay provides some of the first overview of Grice's thought, and makes explicit some of the relations among the essays.
Simplicius: On Aristotle Categories 1-4
Simplicius' commentary on Aristotle's Categories is the most comprehensive philosophical critique of the work ever written, representing 600 years of criticism. In his Categories, Aristotle divides what exists in the sensible world into ten categories of Substance, Quantity, Relative, Quality and so on. Simplicius starts with a survey of previous commentators, and an introductory set of questions about Aristotle's philosophy and about the Categories in particular. The commentator, he says, needs to present Plato and Aristotle as in harmony on most things. Why are precisely ten categories named, given that Plato did with fewer distinctions? We have a survey of views on this. And where in the scheme of categories would one fit a quality that defines a substance - under substance or under quality? In his own commentary, Porphyry suggested classifying a defining quality as something distinct, a substantial quality, but others objected that this would constitute an eleventh. The most persistent question dealt with here is whether the categories classify words, concepts, or things.
