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John Locke (1632–1704) is considered one of the most important philosophers of the modern era and the first of what are often called ‘the Great British Empiricists.’ His major work, An Essay Concerning Human Understanding, was the single most widely read academic text in Britain for fifty years after its publication and set new limits to the scope and certainty of what we can claim to know about ourselves and the natural world. The Declaration of Independence and the United States Constitution were both highly influenced by Locke’s libertarian philosophical ideas, and Locke continues to have an impact on political thought, both conservative and liberal. It is less commonly known that...
This collection of essays focuses on how women born before the nineteenth century have claimed a place in history and how they have been represented in the collective memory from the Renaissance to the twenty-first century.
A short guide to living well by understanding better what you really value—and what to do when your goals conflict What do you want out of life? To make a lot of money—or work for justice? To run marathons—or sing in a choir? To have children—or travel the world? The things we care about in life—family, friendship, leisure activities, work, our moral ideals—often conflict, preventing us from doing what matters most to us. Even worse, we don’t always know what we really want, or how to define success. Blending personal stories, philosophy, and psychology, this insightful and entertaining book offers invaluable advice about living well by understanding your values and resolving t...
To understand our current world crises, it is essential to study the origins of the systems and institutions we now take for granted. This book takes a novel approach to charting intellectual, scientific, and philosophical histories alongside the development of the international legal order by studying the philosophy and theology of the Scientific Revolution and its impact on European natural law, political liberalism, and political economy. Starting from analysis of the work of Thomas Hobbes, Robert Boyle and John Locke on natural law, the author incorporates a holistic approach that encompasses global matters beyond the foundational matters of treaties and diplomacy. The monograph promotes a sustainable transformation of international law in the context of related philosophy, history, and theology. Tackling issues such as nature, money, necessities, human nature, secularism, and epistemology which underlie natural lawyers' thinking, Dr García-Salmones explains their enduring relevance for international legal studies today.
What is a person? Why do we count certain beings as persons and others not? How is the concept of a person distinct from the concept of a human being, or from the concept of the self? When and why did the concept of a person come into existence? What is the relationship between moral personhood and metaphysical personhood? How has their relationship changed over the last two millennia? This volume presents a genealogy of the concept of a person. It demonstrates how personhood--like the other central concepts of philosophy, law, and everyday life--has gained its significance not through definition but through the accretion of layers of meaning over centuries. We can only fully understand the ...
This book offers an original perspective on the doctrine of incarnation through a discussion of divine presence and action, arguing for the plausibility of Chalcedonian Christology. It draws on a range of theological and philosophical sources, from St. Athanasius of Alexandria’s approach regarding the presence of the logos asarkos in the world to the relational understanding of personhood put forward by John Zizioulas, Christos Yannaras and others. The suggestion is that divine presence needs to be understood in consistently Trinitarian terms and the book sets out the possibility of a theology of presence which understands God as present and immanent in the world, while, at the same time, ...
This is the twenty-first volume in the Clarendon Edition of the Works of John Locke. The series aims to provide authoritative critical editions of all the writings of one of the most important intellectuals in the early-modern Anglophone world. The present volume completes the Correspondence edited by the late E. S. de Beer, published between 1976 and 1989. It contains some 300 documents: newly discovered or augmented, or newly collected, letters by or to Locke, or between his close associates. New finds have emerged from archives worldwide; previously known letters are now improved from new manuscripts or supplemented by enclosures that had become detached from them; 'epistles dedicatory' i...
Locke on Persons and Personal Identity offers a fresh perspective on Locke's accounts of personal identity within the context of his broader philosophical ideas and the philosophical debates of his day.
In a bid to claim ‘scientific objects’ as requiring a significant amount of conceptual labor, this book looks sequentially at instruments, habits, and museums. The goal is to uncover how, together, these material and immaterial activities, rules, and commitments form one meaningful and credible blueprint revealing the building blocks of knowledge production. They serve to conceptualize and examine the entire life of an instrument: from its ideation and craft to its use, reuse, circulation, recycling, and (if not obliterated) its final entry into a museum. It is such an epistemological triptych that guides this investigation.
"This chapter looks at Hobbes's materialism. The chapter begins by presenting his materialist account of human psychology, focusing on the account in the Elements of Law. The chapter then considers three arguments that Hobbes offers for his materialism, which draw on his nominalism and his views about the workings of language. The chapter then turns to Hobbes's views about God. It considers his earlier view that we can only think of God as the first cause of things, as well as his later view that God is a corporeal spirit, before asking when Hobbes changed his mind about this issue." --