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Calendar and Community traces the development of the Jewish calendar from its origins until it reached, in the tenth century CE, its present form. Drawing on a wide range of often neglected sources - literary, documentary, epigraphic, Jewish, Graeco-Roman and Christian - it is the first comprehensive work to have been written on the subject. It will be useful not only to historians and epigraphists for the interpretation of early Jewish datings, but also as a historical study of early Judaism in its own right. Its main theme is that the Jewish calendar evolved in the course of this period from considerable diversity (with a variety of solar and lunar calendars) to unity (with the normative rabbinic calendar). The unification of the calendar was one element in the unification of Jewish identity in later antiquity and the early medieval world.
Palaces of Time resurrects the seemingly banal calendar as a means to understand early modern Jewish life. Elisheva Carlebach has unearthed a trove of beautifully illustrated calendars, to show how Jewish men and women both adapted to the Christian world and also forged their own meanings through time.
Lists the corresponding Hebrew and civil dates for the years 1900-2100, with the Torah portion and haftarah for every Sabbath, and more. A special introduction explains the calculation of the calendar.
In the year 921/2, the Jewish leaders of Palestine and Babylonia disagreed on how to calculate the calendar. This led the Jews of the entire Near East to celebrate Passover and the other festivals, through two years, on different dates. The controversy was major, but it became forgotten until its late 19th-century rediscovery in the Cairo Genizah. Faulty editions of the texts, in the following decades, led to much misunderstanding about the nature, leadership, and aftermath of the controversy. In this book, Sacha Stern re-edits the texts completely, discovers many new Genizah sources, and challenges the historical consensus. This book sheds light on early medieval Rabbanite leadership and controversies, and on the processes that eventually led to the standardization of the medieval Jewish calendar.
When the Syrian-Greeks - in the time of Chanukah - wanted to undermine and eventually destroy Jewish life, one of the three commandments they tried to abolish was the proclamation of Rosh Chodesh. They knew that without a calendar as ordained by the To
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“The most comprehensive to date treatment of these precious artifacts of the Holocaust’s Jewish efforts to maintain religious observations and identity.” —Choice Calendars map time, shaping and delineating our experience of it. While the challenges to tracking Jewish conceptions of time during the Holocaust were substantial, Alan Rosen reveals that many took great risks to mark time within that vast upheaval. Rosen inventories and organizes Jewish calendars according to the wartime settings in which they were produced—from Jewish communities to ghettos and concentration camps. The calendars he considers reorient views of Jewish circumstances during the war and show how Jews were co...
Offers prayers, sources, rituals, and stories to help understand and celebrate the Jewish holidays.