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This is the first full-length study in English of Peng Zhen (1902-97), a revolutionary comrade of Mao Zedong and Deng Xiaoping, and an influential legal policymaker in China during both men’s regimes. As one of the chief architects of PRC law and legal institutions during the 1950s and again in the 1980s, Peng left an indelible mark on the present legal system of China. This book analyzes the evolution of Peng’s legal views from his days as a revolutionary in the 1930s and 1940s, through his participation in Communist rule during the 1950s, to his conflicts with Mao and his purge in 1966, and finally to his rehabilitation and resumption of legal reform activities in the 1980s and 1990s. Initially, Peng embraced Leninist notions of law and political authority. These ideas gradually evolved so that in the 1980s Peng advocated increased reliance on formal rules and procedures as mechanisms of governance.
Vols. 4-24 include Communications of the International Federation of Library Associations (IFLA-FIAB).
This book offers the first detailed study of the essential relationship between thought reform and the "dangerous classes"--The prostitutes, beggars, petty criminals, and other "lumpenproletarians" the Communists saw as a threat to society and the revolution. Aminda Smith takes readers inside early-PRC reformatories, where the new state endeavored to transform "vagrants" into members of the laboring masses. As places where "the people" were literally created, these centers became testing grounds for rapidly changing ideas and experiments about thought reform and the subjects they produced. Smit.
The Middle Way is a central idea for all Buddhists, yet its definition varies across Buddhist cultures. In Tibetan Buddhism, the interpretation of what are called the two truths -- the truth of conventional appearances and the ultimate truth of emptiness -- is especially contentious. This comparative analysis examines the differing approaches toward the Middle Way taken by the two great Buddhist scholars, Tsongkhapa and Gorampa. It demonstrates how philosophical positions have dramatic implications both for how one approaches Buddhist practice and for how one ultimately understands enlightenment itself.
A Clear Differentiation of the Three Codes presents the first English translation of the sDom gsum rab dbye, one of the most famous and controversial doctrinal treatises of Tibetan Buddhism. Written by Sakya Pandita Kunga Gyaltshen (1182–1251), a founder of the Sakya school and one of Tibet's most learned sages, The Three Codes strongly influenced subsequent religious and intellectual traditions in Tibet—and sparked a number of long-lasting doctrinal and philosophical disputes, some of which persist today. In The Three Codes, Sakya Pandita discusses the Hinayana, Mahayana, and Tantric vows of Buddhist conduct, which often diverge and contradict each other. He criticizes, on at least one point or another, later practitioners of almost every lineage, including the Kadampa, Kagyupa, and Nyingmapa, for contradicting the original teachings of their own traditions.
A study on the forging of Chinese communism in the furnace of the anti-Japanese war. It focuses on North China, where the Chinese Communist Party first took root and later expanded to conquer China.
Emphasizing reference works published since 1964, these volumes cover books, periodicals, and inclusions (i.e., chapters in edited volumes) on the 1911 Revolution, the Republic of China (1949--), post-1911 Taiwan, post-1911 Hong Kong and Macao, and post-1911 overseas Chinese.
To enter the Mahayana Buddhist path to enlightenment is to seek both to become free from our dualistic, deluded world and to remain actively engaged in that world until all others are free. How are these two apparently contradictory qualities to be embodied in the attainment of buddhahood (dharmakaya)? How can one's present practice accomplish that? These questions underlie a millennium-old controversy over buddhahood in India and Tibet that centers around a cherished text, the Abhisamayalamkara. Makransky shows how the Abhisamayalamkara's composite redaction, from Abhidharma, Prajnaparamita, and Yogacara traditions, permitted its interpreters to perceive different aspects of those tradition...
Hiam'nda: Lexicon, Dictionary and thesaurus is a document that contains over seven thousand words in first, the Jaba language or Hiam'nda - (Hiam Ham), with their definitions in both the Hausa and English languages. However, besides just comm definition of word in the Jaba language, this document attempts to also provide the grammatical aspect of and for the the Jaba language. This is the first attempt to provide a grammatical approach to writing the, ever. This edition also contains, some Bible verses, popular old but also traditional Christian (evangelical) songs translated from the old Hausa hymnal into Hiam'nda;. Furthermore, it also contains, names of some of some of the topographical (geographical) structures, like rivers, mountains or hills; common names, of people, trees, plants and animal and some short stories and or tales written in hiam Ham. While this book is not, by any stretch of the imagination, exhaustive, nevertheless, it is by far the most comprehensive document that might contain the largest number of words , idioms and idiomatic expression in the language of the Jaba people in Central Nigeria anywhere in the world!
"A Grammar of Tshangla" is the first major linguistic description of Tshangla, a Tibeto-Burman language spoken in Bhutan, northeast India, and southwest China. Written from a functional-typological perspective, it contains a wealth of illustrative examples both from elicited data and from spontaneously generated texts. It is a truly comprehensive description, including sections on phonology, lexicon, morphophonemics, morphosyntactic structure, clause-concatenating constructions, as well as discourse-pragmatic features. The volume will be of interest to language students, and to linguists and ethnographic scholars seeking to understand the Bhutanese and South Asian linguistic situation. The large amount of raw language data presented here make this "Grammar of Tshangla" an indispensable tool for students of Tibeto-Burman comparative linguistics and morphosyntactic theory in general.