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This translation is the first English edition to reunite Schopenhauer's two major essays on ethics in one volume.
The Idea of Music in Victorian Fiction seeks to address fundamental questions about the function, meaning and understanding of music in nineteenth-century culture and society, as mediated through works of fiction. The eleven essays here, written by musicologists and literary scholars, range over a wide selection of works by both canonical writers such as Austen, Benson, Carlyle, Collins, Gaskell, Gissing, Eliot, Hardy, du Maurier and Wilde, and less-well-known figures such as Gertrude Hudson and Elizabeth Sara Sheppard. Each essay explores different strategies for interpreting the idea of music in the Victorian novel. Some focus on the degree to which scenes involving music illuminate what m...
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The stories in Precarious are about doing the right thing and regretting it. About making bets and dancing naked. They play out in rain-soaked Seattle and drought-stricken California. In the front seat of Mom's Malibu and a vacation cabin on Cape Cod. On a tiny island and in a desert filled with light and heat and sand that slips through your fingers like friendships you once had. In these fifteen stories you will meet a boy trying to make it through that summer between the end of high school and the beginning of something else. A woman attracted to a man with muscles, because it makes her feel safe...until it doesn't. A man who can only imagine what it's like to sleep with many different women, but that's OK -he has a good imagination. In prose that is by turns spare and lyrical, the stories of Precarious capture the feeling of late summer. A never-ending game of Kick the Can. All sense of time lost among the stars
Delusions play a fundamental role in the history of psychology, philosophy and culture, dividing not only the mad from the sane but reason from unreason. Yet the very nature and extent of delusions are poorly understood. What are delusions? How do they differ from everyday errors or mistaken beliefs? Are they scientific categories? In this superb, panoramic investigation of delusion Jennifer Radden explores these questions and more, unravelling a fascinating story that ranges from Descartes’s demon to famous first-hand accounts of delusion, such as Daniel Schreber’s Memoirs of My Nervous Illness. Radden places delusion in both a clinical and cultural context and explores a fascinating ra...
This book is a response to postmodernists who take the position that there is no foundation for truth; there are only stories. We posit two types of truth, truth about existence created by scientists, which serves as a foundation of truth for existence. Truth about existence describes human nature, a major component being the human sense of self. Following George Herbert Mead, the self is not an entity, it is process. It is not substantative; it is functional. There are two phases to the self, the “I” phase and the “Me”-phase. The “I”- phase has its roots in biology, so when the needs of the self are not being gratified, individuals suffer. When individuals suffer, life is without meaning; individuals despair. It is human needs and their inherent tie to suffering that points the way to truth for human existence and happiness. Because other people value what they need, needs and their corresponding values serve as the foundation for truth about existence upon which truth for human existence is constructed.
If you’re like many young intellectuals, Christianity may seem quaint at best, or even a sign of an anti-intellectual worldview. The doors of your mind and heart may shut prematurely. If so, this anthology may blow those doors open wide. Some of the world’s most intriguing authors appear here, often in essays without wide circulation. They tackle big, often unspoken questions that resonate deeply. What if you could figure out everything—then what? Where do both science and the humanities stop short? What is a truly fulfilled life? Several chapters describe Jesus’s profound impact on history and philosophy. Many signs point to something more. What might it mean to say that it is Jesus...