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Notions of culture, rituals and their meanings, the workings of ideology in everyday life, public representations of tradition and ethnicity, and the social consequences of economic transition— these are critical issues in the social anthropology of Russia and other postsocialist countries. Engaged in the negotiation of all these is the House of Culture, which was the key institution for cultural activities and implementation of state cultural policies in all socialist states. The House of Culture was officially responsible for cultural enlightenment, moral edification, and personal cultivation—in short, for implementing the socialist state’s program of “bringing culture to the masse...
This volume is devoted to aspects of space that have thus far been largely unexplored. How space is perceived and cognised has been discussed from different stances, but there are few analyses of nomadic approaches to spatiality. Nor is there a sufficient number of studies on indigenous interpretations of space, despite the importance of territory and place in definitions of indigeneity. At the intersection of geography and anthropology, the authors of this volume combine general reflections on spatiality with case studies from the Circumpolar North and other nomadic settings. Spatial perceptions and practices have been profoundly transformed by new technologies as well as by new modes of so...
This book is based on more than a decade of anthropological fieldwork and scholarship among Komi and Nenets nomadic reindeer herders of North-eastern Europe and North-western Siberia. Focused on herding techniques and the way of life of arctic nomads, the authors cogitate the unique attributes of reindeer herding and how they influence the herder's cognitive skills. Two central cognitive abilities are explored: the ability to "find their way" in expansive and homogenous arctic tundra terrain, often in extreme weather conditions and navigating with neither maps nor navigation equipment, and the ability to "decipher and predict" reindeer behaviour. This book acknowledges and reviews current th...
Was geschieht in eurasischen Städten seit dem Ende der Sowjetunion? Wie werden periphere urbane Räume neu konstruiert, angeordnet und reflektiert in Stimmen der Subkulturen und im Alltag der postsozialistischen Stadt? Bei politischen Ungewissheiten und begleitet von Phänomenen der Globalisierung entsteht hier ein Labor spezifischer urbaner Kulturen. Der Umgang mit urbanen Räumen und Symbolen muss neu verhandelt, die Aneignung öffentlicher Plätze von neuen Akteuren erprobt werden. Der Band bietet ethnografische Einblicke in Städte wie Eriwan, Tiflis, Taschkent oder Osh, die diesen Umbruch erleben.
This collection of essays is the result of the joint efforts of colleagues and students of the leading social anthropology and post-socialism theorist, Professor Chris Hann. With the thirtieth anniversary of the collapse of the Berlin Wall in 2019 as their catalyst, the authors reflect upon Chris Hann’s lifelong fieldwork in the discipline, spanning regions as diverse as East Central Europe, Turkey, and the Chinese north-west. The collapse of the Berlin Wall naturally triggered a plethora of analysis and scholarly research. Sociocultural anthropology, with its focus on ethnographic study and on the gradual evolution of social relations, sharply contrasted with the emphasis on dramatic rupt...
Roma identities have often been presented in literature as collectively constructed and in opposition to those who are not Roma. Contesting Moralities challenges these preconceptions about Roma identification by disentangling the binaries between Roma and non-Roma, state and non-state, public and private. It explores topics resonating in contemporary Romani studies that are in need of further exploration through individual perspectives, including history, activism, kinship, childhood, and gender hierarchies. The book paints a complex picture of inequality and how it is negotiated amid conflicting, ambiguous and contradictory regimes of power and moral demands, including those of state and kin.
This book focuses on comparison in anthropology, turning an ethnographic lens onto the diversity of comparative practice. It seeks to understand how, why and with what consequences diversely situated groups of people – many of whom operate on radically different premises to professional anthropologists – make comparisons, above all, between themselves and real or imagined others. What motivates people to compare, what techniques or logics do they employ, and what are the most likely outcomes – both intended and unintended? How do comparative practices reflect, reinforce or refuse uneven relations of power? And finally, what can a rejuvenated comparative anthropology learn from the anthropology of comparison? The volume develops a dialogue between scholars with long- term ethnographic engagement in a variety of contexts around the world and is particularly valuable reading for those interested in anthropological methodology and theory.
This book offers a brief introduction to the anthropological study of Russia. Moving beyond the conceptual iron curtain that has divided past study of Russia into "East" and "West," it situates Russia in a global context and provides readers with all of the necessary analytical tools for understanding the complex cultural and social configurations of the contemporary Russian Federation. Based on extensive fieldwork in Russia, it offers unique insights into a number of cultural configurations--including socialism, violence, mythology, colonialism, nationalism, gender, memory, democracy, media, and art. Through the use of interesting case studies and ethnographic "snapshots," the author has produced a lively and engaging overview of Russia's cultural meaning and significance.
In a new and engaging study, Halemba explores the religion and world outlook of the Telengits of Altai. The book provides an account of the Altai, its peoples, clans and political structures, focusing particularly on on the Telengits, whilst also considering the different elements of religious belief exhibited among these native peoples. Paradoxically, as the demand for national recognition grows among such people, and with it the need for more formal state structures, built around the nation, religion too begins to become formalized, and loses its natural, all-pervasive character. With the Telengits, whose natural religion includes elements of Buddhism, this takes the form of a debate as to whether the state religion of their polity is to be Buddhism or, contrary to the character of shamanism, a formal, structured, fixed shamanism. This is a comprehensive anthropological account of the contemporary religious life of the Telengits, holding important implications for wider debates in sociology and politics.