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Joan L. Jacobson
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Dr. Martha Cannon of Utah
Prudery, Polygamy and Politics Dr. Martha Hughes Cannon was no hands-on-the-plow pioneer. She was no stereotypical polygamous wife. Nor was she a prim lady who blushed at the word "legs." Victorian Mormons were proud to lead the way in empowering women. "Verily the world progresseth," exclaimed the Deseret Evening News on March 17, 1869, celebrating a Congressional bill to give Utah women the vote. But the federal intention to have female suffrage in Utah destroy polygamy failed. The 1882 Edmunds Act made "cohabitation" a felony. To protect her polygamous husband, she fled to England with their infant daughter. Upon her return, she reestablished her medical practice and opened Utah's first training school for nurses. Nominated by local Democrats, Mattie ran against her husband for state senate in 1896 - beating him by four thousand votes. Author Joan Jacobson chronicles an extraordinary life remarkably relevant for today.
Arbitration Handbook
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Dr. Martha Cannon of Utah
Prudery, Polygamy and Politics Dr. Martha Hughes Cannon was no hands-on-the-plow pioneer. She was no stereotypical polygamous wife. Nor was she a prim lady who blushed at the word "legs." Victorian Mormons were proud to lead the way in empowering women. "Verily the world progresseth," exclaimed the Deseret Evening News on March 17, 1869, celebrating a Congressional bill to give Utah women the vote. But the federal intention to have female suffrage in Utah destroy polygamy failed. The 1882 Edmunds Act made "cohabitation" a felony. To protect her polygamous husband, she fled to England with their infant daughter. Upon her return, she reestablished her medical practice and opened Utah's first training school for nurses. Nominated by local Democrats, Mattie ran against her husband for state senate in 1896 - beating him by four thousand votes. Author Joan Jacobson chronicles an extraordinary life remarkably relevant for today.
Sedecim
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New York Magazine
New York magazine was born in 1968 after a run as an insert of the New York Herald Tribune and quickly made a place for itself as the trusted resource for readers across the country. With award-winning writing and photography covering everything from politics and food to theater and fashion, the magazine's consistent mission has been to reflect back to its audience the energy and excitement of the city itself, while celebrating New York as both a place and an idea.
Colorado Phantasmagorias: A Mashup of Biography, Fantasy, and Travel Guide
A phantastical history of Colorado as seen through the legacies of 14 influential Coloradans: These quirky biographies will have you thwacking your head, asking, "How have I never heard about this before?" You'll meet: Two Aspen ladies who created an international sensation when they eloped to marry each other - in 1889, A developer who wanted to populate Red Rocks Park with life-size dinosaur carvings, A hippie pastor and 19 disabled people who shut down Colfax and Broadway in 1978, The circus star who made Colorado a ski state, And more! This magical mix of truth and time travel will inspire you to go out and explore the places where it all happened. And show you how and where.
Tradition, Urban Identity, and the Baltimore “Hon"
Baltimoreans have garnered a reputation for greeting one another by tagging “hon” to their speech. In the late twentieth and early twenty-first century, this small piece of local dialect took center stage in a series of rancorous public debates over the identity associated with Baltimore culture. Each time, controversy followed leading to consequences ranging from protests and boycotts to formal legislative action. “Hon” brought into focus Baltimore’s past and future by symbolizing lingering divisions of race, class, gender, and belonging in the midst of campaigns to unify and modernize the city. While some decried “hon” and “the Hon” as embarrassing, others hailed the word and the related image of a down-to-earth, blue-collar woman as emblematic of the authentic Baltimorean. This book tells the story of the battles that flared over the attempts to use “hon” to construct a citywide local tradition and their consequences for the future of local culture in the United States.
