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Based on a variety of extant written sources, this study offers a comprehensive reevaluation of Guðmundr Arason’s popularity in medieval Iceland. It presents a new perspective on the saintly fame and veneration of this controversial and interesting individual.
This interdisciplinary volume explores social, cultural and biological definitions of youth and age specific to the medieval north, and changing mentalities towards youth and age as a result of political, cultural, and religious transformations in the north.
Ideology and power are central elements in the political, social, religious and cultural development of the North during the transition from the Viking to the Middle Ages. While the medieval European Christian ideology of rulership has been widely discussed, an analysis of the Nordic pre-Christian ideology, and of its confrontation with the new European ideals has so far been lacking. This book examines the concepts and practices associated with chieftains, earls and kings from the ninth to the thirteenth century: the myths and rituals surrounding their position in a northern European warrior culture. The analysis seems to indicate that important elements of the pre-Christian ideology of rulership survived into the Christian Middle Ages, either transformed or even simply transferred. Contributors are Ian Beuermann, Anders Hultgård, Jan Erik Rekdal, Jens Peter Schjødt, Jón Viðar Sigurðsson, Joanna Skórzewska, Gro Steinsland and Olof Sundqvist.
This book shows that childhood was an essential element in the arguments and purposes of authors in medieval Poland from 1050-1300 CE. This role of childhood in medieval mindsets has salient parallels throughout Europe and this is also explored in this volume.
Compared to other areas of medieval literature, the question of masculinity in Old Norse-Icelandic literature has been understudied. This is a neglect which this volume aims to rectify. The essays collected here introduce and analyse a spectrum of masculinities, from the sagas of Icelanders, contemporary sagas, kings' sagas, legendary sagas, chivalric sagas, bishops' sagas, and eddic and skaldic verse, producing a broad and multifaceted understanding of what it means to be masculine in Old Norse-Icelandic texts. A critical introduction places the essays in their scholarly context, providing the reader with a concise orientation in gender studies and the study of masculinities in Old Norse-Ic...
Historians spend a lot of time thinking about violence: bloodshed and feats of heroism punctuate practically every narration of the past. Yet historians have been slow to subject 'violence' itself to conceptual analysis. What aspects of the past do we designate violent? To what methodological assumptions do we commit ourselves when we employ this term? How may we approach the category 'violence' in a specifically historical way, and what is it that we explain when we write its history? Astonishingly, such questions are seldom even voiced, much less debated, in the historical literature. Violence and Risk in Medieval Iceland: This Spattered Isle lays out a cultural history model for understan...
The Saints in Old Norse and Early Modern Icelandic Poetry is a complimentary volume to The Legends of the Saints in Old Norse-Icelandic Prose (UTP 2013). This volume focuses on Icelandic devotional poetry created during the early modern period.
This book provides an overview of medieval monasticism in Iceland, from its dawn to its downfall during the Reformation. Blending the evidence from material remains and written documents, Monastic Iceland highlights the realities of everyday life in the male and female monasteries operated in Iceland. The book describes the incorporation of monasticism into the Icelandic society, the alleged land of the Vikings, and thus how the monasteries coexisted with the natural and social environments on the island while keeping their general aims and objectives. The book shows that large social systems, such as monasticism, can cross social and natural borders without necessitating fundamental changes...
Donations, Inheritance and Property in the Nordic and Western World from Late Antiquity until Today presents an examination of Nordic donation and gift-giving practices in the Nordic and Western world, beginning in late Antiquity and extending through to the present day. Through chapters contributed by leading international researchers, this book explores the changing legal, social and religious frameworks that shape how donations and gifts are given. In addition to donations to ecclesiastical, charitable and cultural institutions, this books also highlights the sociolegal challenges and the tensions that can occur as a result of transferring property, including answering key questions such ...
In The Church in Fourteenth-Century Iceland, Erika Sigurdson provides a history of the fourteenth-century Icelandic Church with a focus on the the social status of elite clerics following the introduction of benefices to Iceland. In this period, the elite clergy developed a shared identity based in part on universal clerical values, but also on a shared sense of interdependence, personal networks and connections within the framework of the Church. The Church in Fourteenth-Century Iceland examines the development of this social group through an analysis of bishops’ sagas, annals, and documents. In the process, it chronicles major developments in the Icelandic Church after the reforms of the late thirteenth century, including its emphasis on property and land ownership, and the growth of ecclesiastical bureaucracy.