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O Brasil é uma nação complexa, ainda mais quando levamos em conta sua história violenta, sua multiplicidade étnica, cultural e linguística e sua improvável unidade territorial. Mas por que o Brasil continua a ser um só país, em vez de se fragmentar em vários? E, afinal, o que é, de fato, uma nação? Comprometido com o prazer do conhecimento, com o rigor do método científico e com a proposta de instigar o leitor a pensar de forma crítica e diferente, o professor de História da USP João Paulo Pimenta oferece nesta obra uma explicação das origens, da consolidação e de variações do processo histórico concreto da formação da nação brasileira.
A pioneering account of the links between Portugal and Brazil which survived despite the demise of the Portuguese Atlantic empire.
On the eastern coast of Brazil, facing westward across a wide magnificent bay, lies Salvador, a major city in the Americas at the end of the eighteenth century. Those who distributed and sold food, from the poorest street vendors to the most prosperous traders—black and white, male and female, slave and free, Brazilian, Portuguese, and African—were connected in tangled ways to each other and to practically everyone else in the city, and are the subjects of this book. Food traders formed the city's most dynamic social component during the late eighteenth and early nineteenth centuries, constantly negotiating their social place. The boatmen who brought food to the city from across the bay ...
From 1750 until Brazil won its independence in 1822, the Portuguese crown sought to extend imperial control over the colony's immense, sea-like interior and exploit its gold and diamond deposits using enslaved labor. Carrying orders from Lisbon into the Brazilian backlands, elite vassals, soldiers, and scientific experts charged with exploring multiple frontier zones and establishing royal authority conducted themselves in ways that proved difficult for the crown to regulate. The overland expeditions they mounted in turn encountered actors operating beyond the state's purview: seminomadic Native peoples, runaway slaves, itinerant poor, and those deemed criminals, who eluded, defied, and resh...
Volume 2 of 6 of the complete premium print version of journal forum for inter-american research (fiar), which is the official electronic journal of the International Association of Inter-American Studies (IAS). fiar was established by the American Studies Program at Bielefeld University in 2008. We foster a dialogic and interdisciplinary approach to the study of the Americas. fiar is a peer-reviewed online journal. Articles in this journal undergo a double-blind review process and are published in English, French, Portuguese and Spanish.
The collapse of the Portuguese empire in the Americas in the early nineteenth century did not immediately or easily translate into the formation of the independent nation-state of Brazil. While "Brazil" had geographic meaning, it did not constitute a cohesive political identity that could draw on basic loyalties. The tumultuous struggle to nationhood in Brazil was marked by the interplay of differing social groups, political parties, and regions. A series of violent revolts in Pernambuco, a large slaveholding, sugar-producing province in northeastern Brazil, exposed the tensions accompanying state and nation building. Political Struggle, Ideology, and State Building delves into the complex a...
A new history of Brazil told through the lens of the often-overlooked interior regions.
Brazil, Land of the Past scrutinizes the ideological roots of the so-called New Right in Brazil. The book traces the continuity and resilience of a system of thought based on the idea of a God-given hierarchical order to be defended against any social contract and modernizing relativization. It explains in detail how today a diverse movement — which includes actors ranging from the authoritarian Bolsonaro wing to economic liberals to the military to both Catholic and evangelical religious conservatives – assumes unanimously the ideas of this tradition as underlying premises of their political action. Though not always explicitly, this drives the self-declared “liberal-conservative” but rather anti-modernist reaction which claims to liberate an imaginary authentic “Brazil” from an aberrant “State” – and in so doing intends to preserve inherited privilege in an extremely unequal society.