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The Trial and Death of Jesus
What is the significance of the trial and death of Jesus in the Gospel of Mark? In its annual meetings the Mark Group of the Society of Biblical Literature studied the trial of Jesus in 2003 and the death of Jesus in 2004. Both speakers and audience expressed the desire to bring some of the papers together in book form. The current volume fulfills this wish. The contributions presented here represent an up to date expression of one of the most important themes in Markan exegesis. The editors use the metaphor of a prism to illustrate the two sections of the book. Like a concave prism spreading light, the first section presents a range of understandings of the meaning of the death of Jesus. Like a convex prism focusing light, the second section uses multiple methodologies to focus attention on the trial of Jesus, particularly the charge of blasphemy. The papers together raise questions, challenge common views, and interrelate themes that push Markan scholarship forward.
Engaging the Doctrine of Marriage
This book is the next volume in Levering’s Engaging Doctrine series. The prior volume of the series examined the doctrine of creation. The present volume examines the purpose of creation: the marriage of God and humans. God created the cosmos for the purpose of the marriage of God and his people—and through his people, the marriage of God and the entire creation. Given that the central meaning or “prime analogate” of marriage is the marriage of God and humankind, the study of human marriage needs to be shaped by this eschatological goal and foregrounded as a dogmatic theme. After a first chapter defending and explaining the biblical witness to the marriage of God and his people, the ...
The Torn Veil
In this 2006 text, Daniel M. Gurtner examines the meaning of the rending of the veil at the death of Jesus in Matthew 27:51a by considering the functions of the veil in the Old Testament and its symbolism in Second Temple and Rabbinic Judaism. Gurtner incorporates these elements into a compositional exegesis of the rending text in Matthew. He concludes that the rending of the veil is an apocalyptic assertion like the opening of heaven revealing, in part, end-time images drawn from Ezekiel 37. Moreover, when the veil is torn Matthew depicts the cessation of its function, articulating the atoning role of Christ's death which gives access to God not simply in the sense of entering the Holy of Holies (as in Hebrews), but in trademark Matthean Emmanuel Christology: 'God with us'. This underscores the significance of Jesus' atoning death in the first gospel.
The Eschatology of 1 Peter
The author of 1 Peter regards Christian suffering as a necessary feature of faithful allegiance to Jesus, which precedes the full restoration and vindication of God's people. Much previous research has explored only the cause and nature of suffering; Kelly D. Liebengood now addresses the need for an explanation for the source that has generated this particular understanding. If Jesus truly is God's redemptive agent, come to restore His people, how can Christian suffering be a necessary part of discipleship after his coming, death and resurrection, and what led the author of 1 Peter to such a startling conclusion? Liebengood analyzes the appropriation of shepherds, exodus, and fiery trials imagery and argues that the author of 1 Peter is dependent upon the eschatological programme of Zechariah 9-14 for his theology of Christian suffering. This book will interest those studying the New Testament, Petrine theology and early Christianity.
Retelling Scripture
Using narrative-rhetorical methodologies, including characterisation theory, this book offers a close reading of the Old Testament citations found in John 1:19-12:15 as they are addressed to ‘the Jews’ in the narrative, shedding new light upon the issue of Johannine anti-Judaism.
Go Figure!
Without turning naively to the past, scholars and preachers of the Old Testament are once again making use of figuration--something the church had always done until the modern period. This enlargement of method comes about partly out of disappointment with the exclusive use of historical methods, for to read the Bible theologically for the guidance of its present readers requires more than historical description. The 2006 Tyndale Conference on Biblical Interpretation, held at Tyndale University College in Toronto, Canada, focused on figuration in biblical interpretation. The authors are the conference keynote speakers, Christopher Seitz and Ephraim Radner, as well as Tyndale faculty members in philosophy, history, Bible, and theology. There are also a few additional invited papers illustrating figural interpretation. This volume is a window onto the current hermeneutic ferment within biblical studies, and its title is an invitation to sample and share the excitement!
The Post-Pandemic Liberal Arts College
A succinct and impassioned call to reimagine and revive the small liberal arts college, by two veteran educators. Private liberal arts colleges have struggled for decades; now, as the COVID-19 pandemic widens cracks latent in many American institutions, they are facing a possibly mortal crisis. In The Post-Pandemic Liberal Arts College: A Manifesto for Reinvention, Steven Volk and Beth Benedix call for small colleges to seize this moment and reinvent themselves. With the rise of rankings that set peer institutions against each other, tuition that outpaces income, creeping pre-professionalism, and a race to build student “customers” the splashiest new amenities, many private liberal arts colleges have strayed from their founders’ missions. If they could shed the mantle of exclusivity, reduce costs, facilitate true social mobility, and collaborate with each other, the authors argue, they might both survive and again become just, equitable, accessible institutions able to offer the transformative and visionary education that is their hallmark. Educators, students, parents, and anyone invested in the future of higher education should read this book.
The Prison Narratives of Jeanne Guyon
The first English translation of the Prison Narratives written by the seventeenth-century French mystic and Quietist, Jeanne Guyon (1648-1717). Guyon describes her confinement between 1695 and 1703 in various prisons, including the dreaded Bastille, and the introduction provides a comprehensive context for the historical, literary, and theological aspects of Guyon's writing.
Review of Biblical Literature, 2023
The annual Review of Biblical Literature presents a selection of reviews of the most recent books in biblical studies and related fields, including topical monographs, multi-author volumes, reference works, commentaries, and dictionaries. RBL reviews German, French, Italian, and English books and offers reviews in those languages.
