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In this deeply personal book, well-known Cilliers themes – including meaning-making, sermons, modern art, colours, Stellenbosch wines, and the Karoo – emerge in a surprisingly new way. They connect with intensely happy and severely sad autobiographical moments and are presented in no more than fragments. However, while reading them, the fragments begin to mutually interact with one another, and playfully create a surprisingly existential theology – a theology that hooks to your own existence as a reader. Take, read, and savour this tasty book. [Prof. Marcel Barnard]
What is the glue of society? Which forms of sociability help to overcome social needs and poverty? The role of religion and religious institutions are often expected to be relevant to questions like these. But until today, these issues were seldom raised from a theological perspective. This volume opens the discourses on social cohesion, social capital formation, and social development for the theological debate, presenting theoretical reflections and empirical research by scholars from different religion-related disciplines. (Series: Studies on Religion and Culture / Studien zu Religion und Kultur - Vol. 4)
Preaching – described here in Johan Cilliers’s groundbreaking new book as the heart and soul of the church – requires both constant revision and fidelity to principles. Hence this book’s subtitle: “Revisiting the basic principles of preaching”. From various theoretical and practical viewpoints, Cilliers critically examines the state and future of preaching and deals boldly with contentious issues such as the validity of legalistic and moralistic preaching.
This book pursues the question of consciousness and thought through the art of preaching in a postcolonial era. Indeed, the past has bestowed upon the present the legacy of colonization and, in the South African context, apartheid. However, the endeavor of postcolonizing theology and homiletics is a contentious space that has not been settled. This book promotes a counterargument to the prevalent directions of decolonization by focusing on three themes of importance--consciousness, perspective, and identity--through the insights of primary postcolonial sources.
Paradoxes have become characteristic of the world we live in - poverty and privilege, empire and oppression, migration and enclaveseeking, war and peace, justice and injustice, reconciliation and revenge. During the 2016 Societas Homiletica annual conference held in South Africa, these paradoxes served as a rediscovery of the calling of preachers to deliver the promise that lies within life's contradictions. A divine promise brought forth by the grace of God and the gospel of Christ - embodied in and through us by the Spirit of Christ. This promise may take many forms and calls for discernment and often interrupts the status quos in surprising, shocking ways. It is a promise that interrupts, in order to comfort.
Theology is, for many, far more than a profession. It is an identity, a passion, a way of life. While books on the topics of theology--theology as a discipline--are countless, books on the identity of the theologian are all too rare. How does someone reflect on the life and work of the theologian as a person? Hearing the wisdom of others who also walk the path is an excellent start. In this helpful volume, Van der Westhuizen has assembled an outstanding and diverse array of theologians who each offer their wisdom and reflection on what it means to be a theologian through a brief letter written to someone considering becoming a theologian. Each letter is as unique as its author, and together ...
The Old Testament is transformed from problem to ally when preachers attend to power at work in ancient and modern contexts by mirroring Second Isaiah's proclamation, listening to contemporary servant Israel, and learning from African American preaching in context of domination. This book analyses the impact of domination on Old Testament proclamation and thus leads to several unique contributions. Firstly, it reads Second Isaiah as a homiletic model for proclaiming older (pre-exilic) texts in response to exilic domination. Secondly, it treats the Old Testament as a rich resource for confronting racism and anti-Semitism though teaching and it introduces contemporary Christian-Jewish dialogue in Germany as a model for the Church. Lastly, it highlights preaching traditions within the African American Church as instructive for formulating an effective Old Testament preaching strategy.
This book reflects on the various ways in which intelligence can manifest itself in the wide range of diverse contexts in which people live. Intelligence is often viewed as being tantamount to a score or set of scores on a decontextualized standardized intelligence test. But intelligence always acts within a sociocultural context. Indeed, early theorists defined intelligence in terms of adaptation to the environment in which one lives. The tradition of decontextualization is old, dating back to the very beginning of the 20th century with the development of the Binet-Simon Intelligence Scales. This tradition is not only old, however, but obsolete. Because people live in different sociocultural as well as physical environments, intelligence can take somewhat different forms in different places and even at different times. The chapters in this edited volume show that intelligence viewed in the abstract is a somewhat vacuous concept - it needs to be contextualized in terms of people’s physical and sociocultural surroundings.
Juliana Claassens explores alternative Old Testament metaphors that portray God as mourner, mother, and midwife--images that resist the violence and bloodshed associated with the dominant warrior imagery
Few vocations share more in common with preaching than stand-up comedy. Each profession demands attention to the speaker’s bodily and facial gestures, tone and inflection, timing, and thoughtful engagement with contemporary contexts. Furthermore, both preaching and stand-up arise out of creative tension with homiletic or comedic traditions, respectively. Every time the preacher steps into the pulpit or the comedian steps onto the stage, they must measure their words and gestures against their audience’s expectations and assumptions. They participate in a kind of dance that is at once choreographed and open to improvisation. It is these and similar commonalities between preaching and stan...