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The Reformation of Historical Thought
In The Reformation of Historical Thought, Mark Lotito re-examines the development of Western historiography by concentrating on Philipp Melanchthon (1497–1560) and his universal history, Carion’s Chronicle (1532). With the Chronicle, Melanchthon overturned the medieval papal view of history, and he offered a distinctly Wittenberg perspective on the foundations of the “modern” European world. Through its immense popularity, the Chronicle assumed extraordinary significance across the divides of language, geography and confession. Indeed, Melanchthon’s intervention would become the point of departure for theologians, historians and jurists to debate the past, present and future of the Holy Roman Empire. Through the Chronicle, the Wittenberg reformation of historical thought became an integral aspect of European intellectual culture for the centuries that followed.
Natural Religion and Christian Theology: Volume 1, Science and Religion
Canon Raven presents a rewriting of the history of science in organic and holistic categories.
The Myth of the Reformation
Im Juni 2011 fand die erste Konferenz des Reformation Research Consortium (RefoRC) am Institut für Schweizerische Reformgeschichte an der Theologischen Fakultät Zürich statt. Der Titel »Mythos der Reformation« ermutigte kritische Perspektiven auf herkömmliche Vorstellungen über die Reformation des 16. Jahrhunderts. Peter Opitz bietet eine Auswahl von dort gehaltenen Vorträgen und versammelt facettenreiche Aspekte und Perspektiven zur Thematik. Dadurch gelingt es Opitz zumindest einen Mythos zu widerlegen, nämlich dass die Reformationszeit eine langweilige Periode war, in der es nicht viel mehr außer den herkömmlichen Mythen zu entdecken gäbe.
Defending Faith
When in 1550 Andreas Osiander (1498-1552) advocated a different understanding of the central Lutheran doctrine of justification by faith alone, most other Lutheran churches in Germany rejected his stance, producing nearly one hundred opposing tracts. Timothy J. Wengert examines these reactions as a way of describing the theological side of confessionalization in Lutheran lands.--Back of dust jacket.
Enacting the Reformation in Germany
Enacting the Reformation in Germany brings together sixteen essays and articles written over a thirty-year period by a historian who has made it his special scholarly concern to trace and analyze the social consequences of the German Reformation's salient ideas and positions. The picture Strauss draws of a country and a society struggling to understand and incorporate the deep structural and mental changes brought on by Martin Luther's revolt against Rome has the sharpness and contrast of a visual image.
The Silver Library of Duke Albrecht of Prussia and his wife Anna Maria
The Silver Library ( Silber Bibliothek) of Albrecht, Duke of Prussia, and his wife Anna Maria is an absolutely unique collection of volumes bound in richly decorated precious metal. It was founded between the end of the 1540s and the beginning of the 1560s as a manifestation of the splendor of the ducal court and a deep reverence for the Word of God and Lutheran thought. Originally it consisted of twenty items mainly created in goldsmith workshops in Königsberg, Nuremberg and probably Münden. This monograph gives a historical overview of the Silver Library against the background of the ducal couple’s lives as well as the culture of the 16th-century Prussia. It also presents an analysis of the bindings as examples of the Renaissance and Mannerist art of goldsmithing.
History and Polemics in the French Reformation
Raemond's significance in European historiography, a study that is attracting renewed attention among scholars, is explored by comparing his views with those of other historians and public figures of his century, both Protestant and Catholic. The first three chapters deal with Raemond's life and literary associations; the fourth with his expose of "Pope Joan." Next follows a consideration of his book on the Antichrist, which, together with the chapter on Joan, offers a survey of many centuries of information and misinformation concerning church history, especially the nature of papal primacy, apostolic purity, and the apocalyptic fears of a variety of writers and theologians. These included Luther, Calvin, Melanchthon, and John Bale, who thought that the pope or the Turk was the Beast of the Book of Daniel.
Defenders of the Text
This book traces the relationship between humanism and science from the mid-fifteenth century to the beginning of the modern period and demonstrates that humanism was neither a simple nor an impractical enterprise, but worked hand-in-hand with science in developing modern learning.
For All the Saints
Martyrs have long played a vital role in Christian life, thought, theology, and piety. Robert Kolb, an acknowledged authority on the history of the Lutheran Reformation in Germany, offers a thorough and illuminating analysis of the way German Lutherans changed the perceptions of martyrdom and sainthood. Protestant reformers professed that providential power over daily human life was reserved for God alone, and that mediation with God is provided by Jesus Christ alone. Martyrs and saints could no longer be worshiped or act as intercessors. But this did not mean their absence from the faith and piety of sixteenth-century Protestants. Instead, holy people were regarded as those who confessed th...
