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LIEBE wäre zu viel gesagt. Ich MAG meine Familie. Trotzdem sehe ich es als TOTALVERSAGEN der Evolution, dass man sich die Verwandtschaft nicht AUSSUCHEN kann. Das ist die tragikomische GESCHICHTE meiner KINDHEIT in den 70er Jahren. - Johannes Erasmus (Träger großer Vornamen, glückloses Montagskind, unmündiger Katermörder) ----- XXL-Leseprobe!
Offers biographical information about the more than 1900 people mentioned in the correspondence and works of Erasmus who died after 1450 and were thus approximately his contemporaries.
The life and findings of Erasmus.
In the letters 1523-4, Erasmus' mounting anger at the authors of these attacks goes hand in hand with his slowly formed decision to publish a book against Luther on free will.
Coolhaes was a Reformed preacher, a writer of theology, a critic of the churches of his day, and an advocate of religious diversity. Coolhaes opposed much of the building up of the organization of the Reformed Church in the Northern Netherlands and Dutch Republic in the late sixteenth and early seventeenth centuries. The struggle between Coolhaes and the Leiden magistrates on one side and the Leiden consistory and fellow-preacher Pieter Cornelisz on the other encapsulated the question of authority which was being asked by many. At the same time, Coolhaes' theology, especially his Spiritualistic understanding of the sacraments, his Erastianism, and his views on free will made him suspicious t...
This book provides the first analysis of the development of Erasmus’ historical methodology and its impact on Roman Catholic and Protestant theologians. Combining a biography of Erasmus with the larger theological debates and the intellectual history of his time, Christine Christ-von Wedel reveals many of previously unexplored influences on Erasmus, as well as his influences on his contemporaries. Erasmus of Rotterdam is a revised and considerably enlarged translation of Christ-von Wedel’s well-received 2003 study, originally published in German. Observing the influence of classical, biblical, patristic, scholastic, and late medieval vernacular and popular sources on Erasmus’ writing, the author provides comparisons with theologians Agrippa, Lefèvre d’Étaples, Eck, Luther, and Zwingli to demonstrate not only the singularity of Erasmus’ intellect, but also the enormous impact he had on the Reformation. The result is a lively picture of the man and his time, in which Erasmus emerges as both a devout Christian and a critical seeker of truth who conceded the ambiguities that he could not resolve.
Though undertreated by modern scholars, Martin Luther's lectures on Deuteronomy are critical to understanding his theological development as an exegete and also the course of the Reformation in the wake of Luther's return from the Wartburg in 1522. In these lectures, Luther engages deeply with Moses, whom he sees as an author, prophet, and ruler. These three ways of regarding Moses allow Luther to forge a new approach to the Mosaic law, shaping his response to what he perceives as the evangelical legalism of Andreas Karlstadt and Thomas Müntzer. By shedding light on these exegetical principles and connecting these lectures to surrounding events, Miles Hopgood brings new clarity as to why Luther broke with Karlstadt and the nature of his dispute with Müntzer, demonstrates the importance of the Hebrew Bible in shaping Luther's mature exegesis, and opens the door for fresh perspectives not only on the events of 1521-1525 but Luther's entire career as interpreter of scripture.
One of the most important developments of Christianity in the twentieth century was its transformation in South Africa, where it became a vibrant religion rooted in African idioms and cultures. The church also became engaged in the struggle against social and political injustice, and church leaders employed the vocabularies of faith to secure civil liberty. This hard-hitting book focuses on post-apartheid Christian character and establishes the theological and spiritual authority of African Christians, calling contemporary Christians to renew their faith and Christian identity. It shows, too, that one cannot seriously consider contemporary Christianity apart from the African experience.
The Oriental library -- The Qur'an in translation -- A new view of Islam -- D'Herbelot's Oriental garden -- Islam in history -- Islam and the enlightenment