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The Greek Life of Adam and Eve addresses the issue that every individual in every generation needs to face: the prospect of pain and sickness leading to death and beyond that the great unknown. But what kind of message does this writing bring to its readers? What kind of ‘salvation’ does it offer? Is it a Jewish or Christian text? In this first attempt to provide a comprehensive interpretation, Michael Eldridge deploys a panoply of scholarly methods, including lexical analysis, textual criticism, genre criticism, narrative criticism and speech act theory, to establish that the Greek Life has in part a missionary intent and is most likely a Jewish rather than a Christian text. This study will interest all concerned with Early Judaism, especially those grappling with the ‘Jewish mission’ question.
This monograph provides a fresh perspective on judgment according to works by challenging both the majority scholarly view and the new perspective advocated by E. P. Sanders, James D. G. Dunn and N. T. Wright. Employing intertextuality and early Jewish mediation of scripture, this study examines the idea of judgment according to works with reference to Psalm 62:13 in early Jewish literature and the New Testament. The originality of this study is to highlight the significance of Psalm 62:13 in the context of judgment according to works and to argue that the texts dealing with judgment according to works in the New Testament are to be understood as interpretations of Psalm 62:13 and its broad context.
For the first time, Jack Levison offers the English-speaking world a comprehensive commentary on the Greek Life of Adam and Eve, an epic of pain, death, and hope. An exhaustive introduction clarifies issues of literary character, manuscripts and versions, and provenance; the commentary itself provides rich discussions of the Greek text, illuminated by Jewish scripture and ancient Greek and Hebrew literature. Fresh translation and bibliography.
In Forming Femininity in Antiquity, Vita Daphna Arbel investigates depictions of the emblematic Eve that are embedded in one of the most influential accounts of Adam and Eve after the Hebrew Bible, namely the apocryphal Greek Life of Adam and Eve (GLAE) from antiquity. Treating the figure of Eve as a culturally constructed representation of ''woman,'' Arbel examines a crucial transformative stage in the literary and conceptual discourse of Eve, with a focus on several pivotal issues that have not been looked at in previous scholarship. She offers a nuanced analysis of the GLAE's multifaceted and at times contradictory portrayals of Eve and, by extension, women. She also situates these depict...
The Bible's Prophets: An Introduction for Christians and Jews introduces the reader to the world of Joshua, Judges, 1 and 2 Samuel, 1 and 2 Kings, and the literary prophets: Isaiah, Jeremiah, and Ezekiel, plus the twelve "minor" prophets: Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi. These books form the second section of the Hebrew Bible--the Prophets/Neviim. Features: Introduction to the Bible; Introduction to the Prophets; and Do the Prophets predict the coming of the Messiah? Each chapter covers one particular biblical book. Chapter divisions: 1, 2Introduction with chapter-by-chapter analyses or section-by-section analyses / geo-political and historical background / significant events / personalities / concepts and divisions. 3. The biblical book and the Christian Scriptures. 4. The biblical book in rabbinic literature. How did the rabbis utilize quotations from the Prophets to teach their values? Extensive quotations. 5. Text study. An excellent source for Christian, Jewish, or interfaith study of the Bible's Prophets.
This volume brings together twenty-one essays by Michael Knibb on the Book of Enoch and on other Early Jewish texts and traditions, which were originally published in a wide range of journals, Festschriften, conference proceedings and thematic collections. A number of the essays are concerned with the issues raised by the complex textual history and literary genesis of 1 Enoch, but the majority are concerned with the interpretation of specific texts or with themes such as messianism. The essays illustrate some of the dominant concerns of Michael Knibb's work, particularly the importance of the idea of exile; the way in which older texts regarded as authoritative were reinterpreted in later writings; and the connections between the apocalyptic writings and the sapiential literature.
1999 Biblical Archaeology Society Publication Award for the category Best Book Relating to the Old Testament. Explores the evolution of the biographical traditions of some fifteen biblical figures
This book presents the development of a theological reading strategy in conversation with contemporary hermeneutical theories. Using that as a model, Gen 1-11 is read as a unified text refracted through the prism of textuality from a canonical approach.
This book presents the authoritative print bibliography of current scholarship on the Dead Sea Scrolls, Qumran, and related fields (including New Testament studies); source, subject, and language indices facilitate its use by scholars and students within and outside the field.
What’s the difference between eucharist and agape? And how did each come to be? The liturgies of early Christians are often obscure and variegated in the historical record. This is especially true of the eucharist, where the basic practice of communal eating is difficult to disentangle from other contemporary meals, whether Greco-Roman or Jewish practices—or the ill-defined agape meal. In Breaking Bread, Alistair C. Stewart cuts through scholarly confusion about early Christian eating. Stewart pinpoints the split in agape and eucharist to the shift in celebrating the eucharist on Sunday morning, leading to the inception of agape as an evening meal. The former sought divine union, the lat...