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The Last Witches of England
"Fascinating and vivid." New Statesman "Thoroughly researched." The Spectator "Intriguing." BBC History Magazine "Vividly told." BBC History Revealed "A timely warning against persecution." Morning Star "Astute and thoughtful." History Today "An important work." All About History "Well-researched." The Tablet On the morning of Thursday 29 June 1682, a magpie came rasping, rapping and tapping at the window of a prosperous Devon merchant. Frightened by its appearance, his servants and members of his family had, within a matter of hours, convinced themselves that the bird was an emissary of the devil sent by witches to destroy the fabric of their lives. As the result of these allegations, three...
The Last Witches of England
"Intriguing." BBC History Magazine On the morning of Thursday 29 June 1682, a magpie came rasping, rapping and tapping at the window of a prosperous Devon merchant. Frightened by its appearance, his servants and members of his family had, within a matter of hours, convinced themselves that the bird was an emissary of the devil sent by witches to destroy the fabric of their lives. As the result of these allegations, three women of Bideford came to be forever defined as witches. A Secretary of State brushed aside their case and condemned them to the gallows; to hang as the last group of women to be executed in England for the crime. Yet, the hatred of their neighbours endured. For Bideford, it...
Embracing the Darkness
As dusk fell on a misty evening in 1521, Martin Luther - hiding from his enemies at Wartburg Castle - found himself seemingly tormented by demons hurling walnuts at his bedroom window. In a fit of rage, the great reformer threw at the Devil the inkwell from which he was preparing his colossal translation of the Bible. A belief - like Luther's - in the supernatural, and in black magic, has been central to European cultural life for 3000 years. From the Salem witch trials to the macabre novels of Dennis Wheatley; from the sadistic persecution of eccentric village women to the seductive sorceresses of TV's Charmed; and from Derek Jarman's punk film Jubilee to Ken Russell's The Devils, John Call...
Embracing the Darkness
As dusk fell on a misty evening in 1521, Martin Luther - hiding from his enemies at Wartburg Castle - found himself seemingly tormented by demons hurling walnuts at his bedroom window. In a fit of rage, the great reformer threw at the Devil the inkwell from which he was preparing his colossal translation of the Bible. A belief - like Luther's - in the supernatural, and in black magic, has been central to European cultural life for 3000 years. From the Salem witch trials to the macabre novels of Dennis Wheatley; from the sadistic persecution of eccentric village women to the seductive sorceresses of TV's Charmed; and from Derek Jarman's punk film Jubilee to Ken Russell's The Devils, John Call...
Witchcraft and Magic in Sixteenth- and Seventeenth-Century Europe
In their study of witchcraft and magic in 16th and 17th-century Europe, Geoffrey Scarre and John Callow provide an examination of the theoretical and intellectual rationales which made prosecution for the crime acceptable to the continent's judiciaries.
The Making of King James II
This account of King James II offers an appraisal of his career prior to 1685, examining his roles as soldier, administrator, and entrepreneur. It shows how his failure to harness political support effectively destabilised English politics.
My Life in Pieces
Winner of the Sheridan Morley Prize for theatre biography and Theatre book of the Year, 2010-The Times.
James II
For 11 years, from his defeat at the Battle of the Boyne in July 1690 until his death in 1701, James II lived in one of the most spectacular baroque palaces in Europe, holding court as a king in exile. This period is almost completely ignored by those writing about James and yet it was the period which set in train the rise in Jacobitism and allowed James to attempt to fashion the opportunity for his comeback as rightful king. This book reassesses James's strategy for dealing with his downfall and presents a portrait of a man who planned for himself great political rewards. That these plans did not materialize was the result of the changing perception of monarchy in Britain but James left a lasting legacy in the form of Jacobitism on the one hand and a deep suspicion of Catholic monarchs on the other.
Witchcraft and Magic in 16th and 17th-Century Europe
In his study of witchcraft and magic in 16th and 17th century Europe, Geoffrey Scarre provides an examination of the theoretical and intellectual rationales which made prosecution for the crime acceptable to the continent's judiciaries.
Beswick Collectables
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