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Between ten and 15 percent of all Dalits in India are Christians. Between two-thirds and three-quarters of all Christians in India are Dalits. Dalit is an Indian term which means broken or oppressed, and refers to those also called untouchables.
This is a new edition of Dr. Webster's, The Nirankari Sikhs (1979), which has been recognized as 'single most important work on the history of Baba Dayal and his successors'. It updates the earlier edition not only by dealing with the past forty years of Nirankari history but also by taking into account subsequent scholarship on the history of Sikhism, especially during the first half of the nineteenth century. Further, it also provides two additional primary sources of nineteenth century Nirankari history along with the nine included in the earlier edition. This new edition will be of value not only to those scholars interested in Nirankari history but also to those seeking a fuller underst...
The Christian community in India emerged from an Indian rather than a foreign or an imperial context. Its internal dynamics were shaped far more by Indian social realities than by missionary designs. This book presents a comprehensive social history of Christianity in north-west India, comprising Jammu and Kashmir, Himachal Pradesh, Punjab, Haryana, the Union Territories of Delhi and Chandigarh, and the Pakistani Punjab and North-West Frontier Province. The book discusses significant events in the history of the north-west up to 1947, after which it focuses only on India. These events left a lasting impact on Christianity and shaped its future course, culminating in the transfer of churches’ power from foreign missionaries to Indians and proliferation of churches, and the ongoing struggles of the Christian community. The author pays special attention to the Christian community’s caste composition—how caste status and social mobility affected intra- and inter-community relations—religious diversity, uneven demographic distribution, and development, as well as Christianity as a religious movement in the region.
This book provides a socio-cultural history of Christians in India. It explores the contributions of Christianity to India and Indian society, as well as the relationship Indian Christians share with fellow Indians in independent India.
With special reference to Madras and Batala.
Revised version of three lectures on the views of Dr. Bhimrao Ramji Ambedkar on dalits.
History as a social science is arguably more self-reflective than associated disciplines in that family. Other social scientists seem to see little reason to look beyond the paradigm they are developing in the present times. Historians on the other hand, tend to depend on the cumulative process of the development of their craft and the fund of accumulated knowledge. Yet, while this is acknowledged in the practice of research, Historiography in itself as a subject of study has rarely found its place in the syllabi of Indian universities. Knowledge of Historiography is taken for granted when a scholar plunges into research. In an attempt to address this lacuna, the Indian Council of Historical Research (ICHR) has planned a series of volumes on Historiography comprising articles by subject specialists commissioned by the ICHR. The first volume in the series, Approaches to History: Essays in Indian Historiography brings to the readers the first fruits of that endeavour. While the essays encompass areas of research presently at the frontiers of new research, scholars will also find the bibliographies accompanying the essays of significant appeal.
This volume offers John Webster's two great Jacobean tragedies, The White Devil and The Duchess of Malfi, together with his brilliant tragicomedy, The Devil's Law-Case, and the comedy written with William Rowley, A Cure for a Cuckold. Webster is a radically and creatively experimental dramatist. His tragedies deploy shifting dramatic perspectives which counteract and challenge conventional moral judgements, while the predominantly gentler tone of his comedies and tragicomedies responds inventively to contemporary changes in dramatic taste and fashion. All four plays display the provocative intelligence of a profoundly original playwright. Under the General Editorship of Michael Cordner of the University of York, the texts of the plays have been newly edited and are presented with modernized spelling and punctuation. In addition, there is detailed annotation, a glossary, and a critical introduction which traces Webster's artistic development, defends him against charges of overindulgence in violence, and explores his sophisticated staging and scenic forms.