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Christian Realism
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America's Road to Jerusalem
This study examines the role of the Six-Day War in American Protestant politics and culture. The author argues that American foreign policy towards the Arab-Israeli conflict, culminating in the Trump Administration’s 2017 recognition of Jerusalem as Israel’s capital, and the domestic Evangelical communities who supported it, has a direct correlation with the long-term consequences of the 1967 Six-Day War. For most of America’s history, biblical literalists, or Evangelicals, dominated the religious culture of the country. But, in 1925, the Scopes trial on science, evolution, and religion embarrassed Evangelicals and caused them to retreat from American culture and politics. Modern and l...
The Road to Peace
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Christians and the State
From the Introduction: Political problems have come to be the most fateful social problems. Three decades ago it seemed that economic problems were primary and Christian writers about society were generally preoccupied with them. Even then economic problems led to questions concerning the role of the state in economic life, which remains one of the most urgent of the political problems. Today, while there is not doubt about the significance of the interaction between economics and politics on many levels, it seems that the greater threats to man come from the conflict of political ideologies, from political instability within various countries and regions, and from the danger of nuclear war. There are issues of economic justice and well-being involved in all of these threats, but we can no longer assume that all political ideas and forces and decisions are merely reflections of what happens in economic life.
The Making of American Liberal Theology
In this first of three volumes, Dorrien identifies the indigenous roots of American liberal theology and demonstrates a wider, longer-running tradition than has been thought. The tradition took shape in the nineteenth century, motivated by a desire to map a modernist "third way" between orthodoxy and rationalistic deism/atheism. It is defined by its openness to modern intellectual inquiry; its commitment to the authority of individual reason and experience; its conception of Christianity as an ethical way of life; and its commitment to make Christianity credible and socially relevant to modern people. Dorrien takes a narrative approach and provides a biographical reading of important religious thinkers of the time, including William E. Channing, Ralph Waldo Emerson, Horace Bushnell, Henry Ward Beecher, Elizabeth Cady Stanton, and Charles Briggs. Dorrien notes that, although liberal theology moved into elite academic institutions, its conceptual foundations were laid in the pulpit rather than the classroom.
Social Ethics in the Making
In the early 1880s, proponents of what came to be called “the social gospel” founded what is now known as social ethics. This ambitious and magisterial book describes the tradition of social ethics: one that began with the distinctly modern idea that Christianity has a social-ethical mission to transform the structures of society in the direction of social justice. Charts the story of social ethics - the idea that Christianity has a social-ethical mission to transform society - from its roots in the nineteenth century through to the present day Discusses and analyzes how different traditions of social ethics evolved in the realms of the academy, church, and general public Looks at the wide variety of individuals who have been prominent exponents of social ethics from academics and self-styled “public intellectuals” through to pastors and activists Set to become the definitive reference guide to the history and development of social ethics Recipient of a CHOICE Outstanding Academic Title for 2009 award
