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Uchimura Kanz was one of Japan's foremost thinkers. His ideas influenced contemporary novelists, statesmen, reformers, and religious leaders. The originator and proponent of a particularly "Japanese" form of Christianity known as mukykai, Uchimura struggled with the tensions between his love for the homeland and his love for God. Articulate, prolific, passionate, and profound, he earned a reputation as the most consistent critic of his society and knowledgeable Japanese interpreter of Christianity and its Bible. Through this exceptional man's life, John Howes charts what it meant to live during the introduction of Christianity to Japan.
A collection of essays which chronicles the career and works of Japan's self-proclaimed bridge across the Pacific, Nitobe Inazo. He was appointed Under-Secretary of the League of Nations before the Japanese invasion of Manchuria in 1931 led to his downfall.
Pacifism in Japan contains eight essays which deal, among other things, with such outstanding figures as Uchimura Kanzo and Kagawa Toyohiko. It is an important contribution to the understanding of the pacifist tradition in Japan and shows its development since the end of the nineteenth century. It will be of interest not only to the specialist in Japanese studies, but also to those concerned with war and peace in the modern world.
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At the time of his death in 1933, Nitobe was the best-known Japanese outside his country, yet he has been ignored for six decades, perhaps because his fellow citizens have been unable to face the sober realities of their complicity in their army's excesses. In this groundbreaking volume, historians from North America and Japan revisit the signal contributions of this remarkable man and provide thoughtful new insights into the origins of Japan's road to Pearl Harbor.
Japan closed its doors to foreigners for over two hundred years because of religious and political instability caused by Christianity. By 1859, foreign residents were once again living in treaty ports in Japan, but edicts banning Christianity remained enforced until 1873. Drawing on an impressive array of English and Japanese sources, Ion investigates a crucial era in the history of Japanese-American relations the formation of Protestant missions. He reveals that the transmission of values and beliefs was not a simple matter of acceptance or rejection: missionaries and Christian laymen persisted in the face of open hostility and served as important liaisons between East and West.