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The Interpretation of the New Testament in Greco-Roman Paganism
Recent New Testament scholarship has raised the question of the effect of the New Testament on readers including an 'implied' reader. How did the New Testament affect ancient readers who rejected it? John Granger Cook contributes to the ongoing investigation of the relationship between Christianity and Greco-Roman antiquity. He addresses the response to the New Testament in the following authors: Celsus, Porphyry, the anonymous philosopher of Macarius Magnes, Hierocles, and Julian the Apostate. These authors are readers who found the New Testament to be a rejection of values they took to be fundamental in Greco-Roman culture. The works of these pagans exist in fragments preserved by Christia...
Empty Tomb, Apotheosis, Resurrection
Back cover: In this work, John Granger Cook argues that there is no fundamental difference between Paul's conception of the resurrection body and that of the Gospels; and, the resurresction and translation stories of antiquity help explain the willingness of Mediterranean people to accept the Gospel of a risen savior.
Crucifixion in the Mediterranean World
John Granger Cook traces the use of the penalty by the Romans until its probable abolition by Constantine. Rabbinic and legal sources are not neglected. The material contributes to the understanding of the crucifixion of Jesus and has implications for the theologies of the cross in the New Testament. Images and photographs are included in this volume.
Roman Attitudes Toward the Christians
John Granger Cook investigates the earliest interactions between Roman authorities and Christians. The events in Claudius' time surrounding Chrestos and possible Jewish Christians are fascinating but obscure. The persecutions of Nero and Trajan may be crucial for interpreting certain texts of the New Testament, including the Gospel of Mark, 1 Peter, and the Apocalypse. Scholars have become increasingly skeptical of a persecution of the Christians during Domitian's rule, and the evidence is not strong. The rescript of Hadrian did little to change Trajan's policy with regard to the Christians. Although the texts provide no evidence for a general law against the Christians (probably no such law existed until the time of Decius), they do give some indication of the way magistrates characterized (constructed) Christians: to Nero and his prefects the Christians were arsonists and harbored intense hatred of the human race; to Pliny and Trajan they were people who did not supplicate our gods.
The Interpretation of the Old Testament in Greco-Roman Paganism
According to the available evidence not many pagans knew the Greek Bible (Septuagint) before the advent of Christianity. Those pagans who later became aware of Christian texts were among the first, according to the surviving data, to seriously explore the Septuagint. They found the Bible to be difficult reading. The pagans who reacted to biblical texts include Celsus (II C.E.), Porphyry (III C.E.), and Julian the Apostate (IV C.E.). These authors thought that if they could refute one of the primary foundations of Christianity, namely its use or interpretation of the Septuagint, then the new religion would perhaps crumble. John Granger Cook analyzes these pagans' voice and elaborates on its importance, since it shows how Septuagint texts appeared in the eyes of Greco-Roman intellectuals. Theirs was not an abstract interest, however, because they knew that Christianity posed a grave danger to some of their dearest beliefs, self-understanding, and way of life.
Crucifixion in Antiquity
Gunnar Samuelsson questions our textual basis for our knowledge about the death of Jesus. As a matter of fact, the New Testament texts offer only a brief description of the punishment that has influenced a whole world.
Early Christian Manuscripts
For the reconstruction of early Christianity, the lives of early Christians, their world of ideas, their ways of living, and their literature. Early Christian manuscripts - documents and literary texts - are pivotal archaeological artefacts. However, the manuscripts often came to us in fragmentary conditions, incomplete or with gaps and missing lines. Others appear to form a corpus, belong to an archive, or are connected with each other as far as theme or purpose are concerned. The present collection comprises of nine essays about individual or a set of certain manuscripts. With their essays the authors aim to present special approaches to early Christian manuscripts and, consequently, demonstrate methodically how to deal with them. The scope of topics ranges from the reconstruction of fragmentary manuscripts to the significance of amulets and from the discussion of individual fragments to the handling of the known manuscripts of a specific Christian text or a whole archive of papyri.
Scripting Jesus
In Scripting Jesus, Michael White, famed scholar of early Christian history, reveals how the gospel stories of Jesus were never meant to be straightforward historical accounts, but rather were scripted and honed as performance pieces for four different audiences with four different theological agendas. As he did as a featured presenter in two award-winning PBS Frontline documentaries (“From Jesus to Christ” and “Apocalypse!”), White engagingly explains the significance of some lesser-known aspects of The New Testament; in this case, the development of the stories of Jesus—including how the gospel writers differed from one another on facts, points of view, and goals. Readers of Elaine Pagels, Marcus Borg, John Dominic Crossan, and Bart Ehrman will find much to ponder in Scripting Jesus.
Early Christians Adapting to the Roman Empire
In Early Christians Adapting to the Roman Empire: Mutual Recognition Niko Huttunen challenges the interpretation of early Christian texts as anti-imperial documents. He presents examples of the positive relationship between early Christians and the Roman society. With the concept of “recognition” Huttunen describes a situation in which the parties can come to terms with each other without full agreement. Huttunen provides examples of non-Christian philosophers recognizing early Christians. He claims that recognition was a response to Christians who presented themselves as philosophers. Huttunen reads Romans 13 as a part of the ancient tradition of the law of the stronger. His pioneering study on early Christian soldiers uncovers the practical dimension of recognizing the empire.
Bill's Basics
"Bill's Basics, 100 classic recipes made simple. The New York Times credited him with re-inventing the scrambled egg. Now, Bill Granger, restaurateur, television chef and food writer, works his magic on 100 other classic dishes from across the globe. Bill draws on his fondest food memories, then simplifies techniques, minimises fussy ingredient lists and gives these dishes a modern twist that's in tune with our busy lives and passion for fresh, healthy flavours. From Thai beef salad to lamb tagine, coq au vin to chocolate brownies, Singapore noodles to jam tart, this is the cheat's guide to making the recipes every home cook wants to master."--
