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In the Beginning... We Misunderstood
For years, the evangelical church and its members have debated whether the Bible should be interpreted literally or symbolically in regards to the age of the earth. In their groundbreaking new book, In the Beginning . . . We Misunderstood, authors Johnny V. Miller and John M. Soden say that all these arguments have missed the point. Rather, what Christians really need to know is how to interpret the Bible in its original context. Exposing the fallacies of trying to make the biblical text fit a specific scientific presupposition, Miller and Soden offer a new approach to interpreting Genesis 1 that explores the creation account based on how the original audience would have understood its teach...
The Gospel in the Dock
C. S. Lewis famously penned the phrase "God in the Dock" and proposed that there was a "great divide" between ancient and modern humans, in that our ancestors would have rightly seen themselves "in the dock" before God, while we moderns have placed God there before us. But what if what God's love most desires for us, the gospel or "good news" of the only way of life for humanity, has been "in the dock" before us from the time of Adam and Eve? And what if it is also the case that the gospel is often "in the dock" as though it is not good--even for the church? This book builds upon and expands the "life and death" stakes Lewis proposed by demonstrating that the gospel way of faith itself has been placed in the dock by us and in many ways ruined our relationships with God, with our own selves, with one another, and even with the natural world itself which we are meant to "steward" for its good. In these pages the reader will discover why the gospel that requires faith is good news, but why we so tragically default to our divisive and self-destructive ways.
The Navy List
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“I Will Walk Among You”
The well-known parallels between Genesis and Leviticus invite further reflection, particularly in regard to the rhetorical and theological purpose of their lexical, syntactical, and conceptual correspondences. This volume investigates the possibility that the final-form text of Leviticus is an indirect reference to Genesis 1–3 and examines the rhetorical significance of such an allusion. The face of Pentateuch scholarship has shifted dramatically in the last forty years, resulting in the questioning of many received truths and the employment of a host of new, renewed, and often competing methodologies by biblical scholars. This study sits at the intersection of these recent interpretive tr...
Can We Believe Genesis in an Age of Science?
According to many Christian leaders, early Genesis is a myth or allegory. Therefore, Adam and Eve never lived, Eve was never tempted, and Adam never sinned. There was no creation week, so God did not make the earth, the stars, the birds, fish, or the animals. This has become the default position of many Christian teachers, ministries, and campuses. This is not just mainline churches, but evangelicals have joined the ranks of doubters in creation. This is a reaction to the claims of Christians who work in the sciences, claiming that evolution is now an established fact. As a result, creation week is put in the category of myth or allegory, not history. New interpretations of Genesis abound. There is just one problem. This may be how people interpret Scripture, but it is not how Scripture interprets Scripture. Scripture treats Genesis as history. If you are wondering whether Genesis can be interpreted as true history, the struggle is over. Jesus is not just the cornerstone of the church. He is the cornerstone of creation.
Judgment and Salvation
This book contends the text of the Noachian deluge narrative categorically underscores all God did to preserve life in spite of the disaster. Despite the picture of devastation that the narrative depicts, the prominent emphasis of the text is on deliverance and redemption, i.e., salvation, not judgment. The focus of the Genesis flood is acutely bent towards God’s salvific rather than punitive purposes. The arc of salvation within the flood narrative can be broken down into two main ideas. Firstly, God’s intention for creation is not thwarted, and, secondly, God commits himself to his intentions of creation. God’s intention for creation can be stated thus: the establishment of order via covenant showing the sanctity of human life and the upholding of all life. This involves, in particular, humanity as his image bearers, including the lex talionis (life-for-life) principle.
The Manifold Beauty of Genesis One
See and celebrate the multilayered grandeur conveyed by the first chapter of Genesis The first chapter of the Bible's first book lays the foundation for all that follows about who God is and what God is like. Our technology-age fascination with the science of origins, however, can blind us to issues of great importance that don't address our culturally conditioned questions. Instead, Genesis One itself suggests the questions and answers that are most significant to human faith and flourishing. Geologist Gregg Davidson and theologian Ken Turner shine a spotlight on Genesis One as theologically rich literature first and foremost, exploring the layers of meaning that showcase various aspects of God's character: Song Analogy Polemic Covenant Temple Calendar Land Our very knowledge of God suffers when we fail to appreciate the Bible's ability to convey multilayered truth simultaneously. The Manifold Beauty of Genesis One offers readers the chance to cultivate an openness to Scripture's richness and a deeper faith in the Creator.
Friend of Science, Friend of Faith
A scientist explores the harmony between Christian faith and science Though some Christians and many skeptics see science and Christianity as locked in a never-ending battle, geologist Gregg Davidson contends that there is tremendous harmony between Scripture and modern science. Many apparent conflicts arise when the Bible is interpreted apart from its literary and historical contexts, but when these are taken into account, most alleged clashes resolve. Proceeding from a belief that Scripture is inspired and without error and that God's creation should inform how we interpret the Bible, Davidson shows that Scripture and science need not disagree on issues like the age of the earth, Adam and Eve, Noah's flood, the origin and development of life, and numerous related topics. Rather, Christians can rejoice at how God's glory is revealed in both the Bible and the natural world.
