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What, in Matthew’s view, should a human being become and how does one attain that ideal? In The Sermon on the Mount and Spiritual Exercises: The Making of the Matthean Self, George Branch-Trevathan presents a new account of Matthew’s ethics and argues that the evangelist presents the Sermon on the Mount as functioning like many other ancient sayings collections, that is, as facilitating transformative work on oneself, or “spiritual exercises,” that enable one to realize the evangelist’s ideals. The conclusion suggests some implications for our understanding of ethical formation in antiquity and the study of ethics more generally. This will be an essential volume for scholars studying the Gospel of Matthew, early Christian ethics, the relationships between early Christian and ancient philosophical writings, or ethical formation in antiquity.
Ancient philosophy was conceived as a way of life or an art of living, but if ancient philosophers did think that philosophy should transform an individual's way of life, then what conception of philosophy stands behind this claim? John Sellars explores this question through a detailed account of ancient Stoic ideas about the nature and function of philosophy. He considers the Socratic background to Stoic thinking about philosophy and Sceptical objections raised by Sextus Empiricus, and offers readings of late Stoic texts by Epictetus and Marcus Aurelius. Sellars argues that the conception of philosophy as an 'art of living', inaugurated by Socrates and developed by the Stoics, has persisted since antiquity and remains a living alternative to modern attempts to assimilate philosophy to the natural sciences. It also enables us to rethink the relationship between an individual's philosophy and their biography. The book appears here in paperback for the first time with a new Preface by the author.
This collection of essays by leading Aristotle scholars worldwide covers a wide range of topics on Aristotle's work from metaphysics, politics, ethics, bioethics, rhetoric, dialectic, aesthetics, history to physics, psychology, biology, medicine, technology. The thorough exploration of the issues investigated deepens our knowledge of the most fundamental concepts, which are crucial for an overall understanding of Aristotle’s work. Moreover, the contributors explore the relevance of Aristotle’s ideas to contemporary issues and provide new perspectives on the study of Aristotle’s thought. The essays of the volume were presented at the plenary sessions of the World Congress "Aristotle 240...
Eight stories about extraordinary action carried out by ordinary people When you want to effect positive change against structural and systemic problems, where do you begin? In Peace by Peace Lisa Silvestri uses interview-based storytelling to explore the catalytic moments that led ordinary people to address social, political, and economic issues in their communities ranging from the West Bank to West Baltimore. The source of their audacity is practical wisdom, an Ancient Greek virtue that Silvestri revives for twenty-first century application. In the face of challenges like environmental exploitation, global conflict, and ongoing fights for social justice, Peace by Peace offers deeply informed insight into how we can move past debilitating cynicism to create actionable change.
Blake E. Hestir's examination of Plato's conception of truth challenges a long tradition of interpretation in ancient scholarship.
Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback. 'The serial Oxford Studies in Ancient Philosophy (OSAP) is fairly regarded as the leading venue for publication in ancient philosophy. It is where one looks to find the state-of-the-art. That the serial, which presents itself more as an anthology than as a journal, has traditionally allowed space for lengthier studies, has tended only to add to its prestige; it is as if OSAP thus declares that, since it allows as much space as the merits of the subject require, it can be more entirely devoted to the best and most serious scholarship.' Michael Pakaluk, Bryn Mawr Classical Review
Investigates Plato's account of the tripartite soul, looking at how the theory evolved over the Republic, Phaedrus and Timaeus.
Using storytelling and performance to explore shared religious expression across continents Through a revolutionary ethnographic approach that foregrounds storytelling and performance as alternative means of knowledge, Situated Narratives and Sacred Dance explores shared ritual traditions between the Anlo-Ewe people of West Africa and their descendants, the Arará of Cuba, who were brought to the island in the transatlantic slave trade. The volume draws on two decades of research in four communities: Dzodze, Ghana; Adjodogou, Togo; and Perico and Agramonte, Cuba. In the ceremonies, oral narratives, and daily lives of individuals at each fieldsite, the authors not only identify shared attribu...
Vols. for 1969- include a section of abstracts.
Although Aristotle's contribution to biology has long been recognized, there are many philosophers and historians of science who still hold that he was the great delayer of natural science, calling him the man who held up the Scientific Revolution by two thousand years. They argue that Aristotle never considered the nature of matter as such or the changes that perceptible objects undergo simply as physical objects; he only thought about the many different, specific natures found in perceptible objects. Aristotle's Science of Matter and Motion focuses on refuting this misconception, arguing that Aristotle actually offered a systematic account of matter, motion, and the basic causal powers found in all physical objects. Author Christopher Byrne sheds lights on Aristotle's account of matter, revealing how Aristotle maintained that all perceptible objects are ultimately made from physical matter of one kind or another, accounting for their basic common features. For Aristotle, then, matter matters a great deal.