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The extraordinary manuscripts of Timbuktu: invaluable historical documents, objects of tremendous beauty, and a testament to a great center of learning and civilization. For centuries, trading caravans made epic journeys across the Saharan sands to reach the markets of the legendary city of Timbuktu, where they traded salt, gold, slaves, textiles—and books. By the mid-fifteenth century, Timbuktu had become a major center of Islamic literary culture and scholarship. The city's libraries were repositories of all the world's learning, housing not only works by Arab and Islamic writers but also volumes from the classical Greek and Roman worlds and studies by contemporary scholars. The astonish...
The principal text translated in this volume is the "Ta'rikh Al-sudan" of the 17th-century Timbuktu scholar, 'Abd al-Rahman al-Sadi. The other documents include an English translation of Leo Africanus's description of West Africa and some letters relating to Sa'dian diplomacy.
This volume contains a critical Arab text and English translation of the dialogue between Askia al-Hajj Muhammad, a 16th century ruler of the Songhay empire, and al-Maghili, an intinerant North African scholar.
Deals with the developments after colonialism in West Africa, the result of Arab nationalism on West African politics, the roles of Israelis in helping to develop the new states, and the politics of OPEC and the rise of Islamic fanaticism.
A comprehensive evaluation of how to read African history. Writing African History is an essential work for anyone who wants to write, or even seriously read, African history. It will replace Daniel McCall's classic Africa in Time Perspective as the introduction to African history for the next generation and as a reference for professional historians, interested readers, and anyone who wants to understand how African history is written. Africa in Time Perspective was written in the 1960s, when African history was a new field of research. This new book reflects the development of African history since then. It opens with a comprehensive introduction by Daniel McCall, followed by a chapter by ...
Walking Qur'an: Islamic Education, Embodied Knowledge, and History in West Africa
Jews spread out from Israel into northern Africa after the Roman destruction of much of Jerusalem in 70 A.D. and settled in Saharan oases. Although there was no love for Jews after the birth of Islam five centuries later, Muslim Arabs accepted Jews' right to retain their own religion in lands they occupied, and so violence against them was quite rare. That enabled many Jews to remain in North Africa after Arab conquest of the region. However, after Jews living in Tlemcen [Algeria], or in the oasis of Touat became involved in trans-Saharan trade, even with Muslims, strong opposition to them occurred. Tlemcen, seen by Jews as 'Jerusalem of the West, ' was primarily Muslim occupied, and for economic reasons, the Jews living there became greatly disliked on account of their trans-Saharan trading - mainly for gold. A Tlemcen scholar, Muhammad al-Maghili, spent time in Touat, and used Islam-based arguments to destroy their synagogue there and expel them. He also got Jews excluded from the Songhay Empire. This book examines the whole process, with translations of Arabic Islamic writings on Jews and their rights to pursue their religion
Slavery, recognized and regulated by Islamic law, was an integral part of Muslim societies in the Middle East well into modern times. Recruited from the "Abode of War" by means of trade or warfare, slaves began their lives in the Islamic world as deracinated outsiders, described by Muslim jurists as being in a state like death, awaiting resurrection and rebirth through manumission. Many of these slaves were manumitted and some rose to prominence as soldiers and political leaders. Others were not so fortunate. Slaves of African origin, in particular, were often condemned to lives of menial labor. Despite the importance of slavery in Islamic history, this institution has received scant attention from scholars. This volume examines the institution of slavery in Islam in a range of cultural settings.