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The XIIIth International and the VIIth European Congress of Clinical Chemistry took place at the Netherlands Congress Centre in The Hague, from June 28th to July 3rd 1987. The Organizing Committee and the Scientific Committee for these combined congresses aimed to present the state-of-the-science as well as the state-of-the-art for those fields of clinical chemistry which show a strong progress and which will most probably inflict a great part of all clinical chemists. "Clinical Chemistry, an Overview" comprises almost all papers which were presented during the congress in 5 plenary lectures and 97 lectures during 24ยท symposia. The invited speakers, being experts in their fields of clinical...
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Lists prevention programs of the Department of Health and Human Services. Figures include data on leading causes of death by age, life expectancy, death rates by disease, and immunization status.
Examines the impact of DNA technology on issues of ethics, civil liberties, privacy, and security.
This collection of essays is a current and comprehensive review of what scientists and scholars know about WMD terrorism and America's options for confronting it. Complete with mathematical methods for analyzing terrorist threats and allocating defense resources, this multidisciplinary perspective addresses all forms and defenses of WMD, and the role of domestic U.S. politics in shaping defense investments and policies. Also identified are multiple instances in which the conventional wisdom is incomplete or misleading.
The Gospel of Mark appears to have been an overnight success in earliest Christian circles, inspiring and influencing two later evangelists to compose their own accounts of the life of Jesus. Matthew provides us with the first evidence of the reception of the Markan gospel, and is thus the closest we can come to knowing how Mark was understood by first-century Christians. What does Matthew's re-working of the gospel of Mark tell us about his relationship and attitude to this important Christian text? J. Andrew Doole examines Matthew's sources, which the evangelist used to compile and compose his own story of Jesus. Doole suggests that Matthew was not disputing the Gospel of Mark, rather developing its tradition in a conventional manner to reinforce its authoritative position in the growing Christian movement.