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The Quest for “Just and Pure Law”
Focusing on the political culture forged by Rocky Mountain workers from the 1870s through the 1920s, this book shows how the unique working-class politics of the region led to remarkable successes in securing progressive labor legislation. These successes--especially in improving workers' hours, wages, and safety--in turn played a central role in transforming the nation's attitudes toward workers' rights. Examining political culture in the everyday lives of workers (from shop floors to union halls to recreation), the author uncovers a labor movement based as much on pragmatism as on ideology, and he traces how its members productively focused their efforts on political action at the local and state levels. In the process, they developed a genuinely social-democratic political culture.
The Search for Social Salvation
In their studies of social Christianity, scholars of American religion have devoted critical attention to a group of theologically liberal pastors, primarily in the Northeast. Gary Scott Smith attempts to paint a more complete picture of the movement. Smith's ambitious and thorough study amply demonstrates how social Christianity--which included blacks, women, Southerners, and Westerners--worked to solve industrial, political, and urban problems; reduce racial discrimination; increase the status of women; curb drunkenness and prostitution; strengthen the family; upgrade public schools; and raise the quality of public health. In his analysis of the available scholarship and case studies of individuals, organizations, and campaigns central to the movement, Smith makes a convincing case that social Christianity was the most widespread, long-lasting, and influential religious social reform movement in American history.
Liverpool to Great Salt Lake
George Darling Watt was the first convert of the Church of Jesus Christ of Latter-day Saints baptized in the British Isles. He emigrated to Nauvoo, Illinois, in 1842. He returned to the British Isles in 1846 as a missionary, accompanied by his wife and young son. He remained there until 1851, when he led a group of emigrant converts to Salt Lake City, Utah. Watt recorded his journey from Liverpool to Chimney Rock in Pitman shorthand. Remarkably, his journal wasn’t discovered until 2001—and is transcribed and appearing for the first time in this book. Watt’s journal provides an important glimpse into the transatlantic nature of Latter-day Saint migration to Salt Lake City. In 1850 there were more Latter-day Saints in England than in the United States, but by 1890 more than eighty-five thousand converts had crossed the Atlantic and made their way to Salt Lake City. Watt’s 1851 journal opens a window into those overseas, riverine, and overland journeys. His spirited accounts provide wide-ranging details about the births, marriages, deaths, Sunday sermons, interpersonal relations, weather, and food and water shortages of the journey, as well as the many logistical complexities.
From Above and Below
2014 Best International Book Award, Mormon History Association For the first century of their church’s existence, Mormon observers of international events studied and cheered global revolutions as a religious exercise. As believers in divine-human co-agency, many prominent Mormons saw global revolutions as providential precursors to the imminent establishment of the terrestrial kingdom of God. French Revolutionary symbolism, socialist critiques of industrialism, American Indian nationalism, and Wilsonian internationalism all became the raw materials of Mormon millennial theologies which were sometimes barely distinguishable from secular utopianism. Many Mormon thinkers accepted secular rev...
Ogden
In 1845, Miles Goodyear founded a settlement at Fort Buenaventura, located near the confluence of the Weber and Ogden Rivers. The area was renamed Ogden in 1851 by Mormon Church president Brigham Young after Peter Skene Ogden, a Hudson's Bay Company fur trapper. Ogden prospered as an agricultural town and then thrived with the arrival of the railroads, when the growing community, often referred to as "Junction City," became a major railroad hub. Union Station became a well-known landmark surrounded by rowdy gambling houses and brothels as well as ethnically diverse residential neighborhoods. Since 1889, Ogden has also been an important center of higher education, and it is now home to Weber State University. World War II brought Ogden into the modern era as a transportation and military center with the establishment of Hill Air Field, Defense Depot Ogden, and the Naval Supply Depot.
The Latter Day Saints
Originally published in 1912 in England, this work by the American journalists Ruth and Reginald Wright Kauffman reflects their belief as Marxists that the Mormon church was a victim of a capitalist soc. Their intention was to summarize the widespread anti-Mormon lit. that appeared in the Amer. press during the late 19th and early 20th cent. They believed that econ. forces were primary in soc. and that capitalism was an unethical system of compulsion and domination. Their exploration of how the true nature of a capitalistic system was revealed in its impact on the history of Mormonism brought an unprecedented perspective to bear on the church.
Differing Visions
The first serious attempt to analyze the careers of converts who later left the Mormon church, this book contains selections about 18 Mormon dissenters--David Whitmer, Fawn Brody, and Sonia Johnson, among them--contributed by Richard N. Holzapfel, John S. McCormick, Kenneth M. Godfrey, William D. Russell, Dan Vogel, Jessie L. Embry, and many others.
Parting the Mormon Veil
Este libro supone una invitación para descubrir la cultura y la literatura mormonas desde una perspectiva muy personal, así como un viaje fascinante al territorio literario de Phyllis Barber, una vasta extensión de un terreno físico y emocional donde los límites se entrecruzan y el tiempo teje nidos que trascienden la narrativa. Ángel Chaparro analiza el proyecto social y cultural de la ficción y las autobiografías de Phyllis Barber; examina la influencia de la cultura mormona, del paisaje del Oeste americano y de los acontecimientos históricos en su escritura; y trata de anticipar el espacio que sus libros ocupan en el desarrollo en curso de la literatura mormona y de la cultura del Oeste americano. Este original análisis va precedido de una historia de La Iglesia de Jesucristo de los Santos de los Últimos Días.
Journeys West
Journeys Westtraces journeys made during seven months of fieldwork in 1935 and 1936 by Julian Steward, a young anthropologist, and his wife, Jane. Virginia Kerns identifies the scores of Native elders whom they met throughout the Western desert, men and women previously known in print only by initials, and thus largely invisible as primary sources of Steward's classic ethnography. Besides humanizing Steward's cultural informantsrevealing them as distinct individuals and also as first-generation survivors of an ecological crisis caused by American settlement of their landsKerns shows how the elders worked with Steward. Each helped to construct an ethnographic portrait of life in a particular ...
Journal of Women's History Guide to Periodical Literature
"Gayle V. Fischer has produced a terrifically useful volume that no research library should be without." —The Journal of American History " . . . an indispensable resource to finding material on women's history throughout the world." —Journal of World History " . . . the work is recommended for its currency, depth of coverage, and scope." —Ethnic Forum As part of its mission to disseminate feminist scholarship and serve as the journal of record for the new area of women's history, the Journal of Women's History began a compilation of periodical literature dealing with women's history. This volume is drawn from more than 750 journals and includes material published from 1980 through 1990. There are forty subject categories and numerous subcategories. The guide lists more than 5,500 articles; all are extensively cross-listed.
