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This is the first monograph devoted to divine accommodation in the writings of John Calvin. The text offers careful analysis of the topic along several different lines: it analyzes the character of Calvin’s thinking on accommodation; it reveals the ways in which accommodation expresses itself in his writings; it probes the question of the penetration of accommodation into Calvin’s theology and particularly its implications for his doctrine of God.
Originally presented as the author's thesis (doctoral)--T'ubingen, 1989.
This study examines educational motifs in 1 Corinthians 1-4 in order to answer a question fundamental to the interpretation of 1 Corinthians: Do the opening chapters of 1 Corinthians contain a Pauline apology or a Pauline censure? The author argues that Paul characterizes the Corinthian community as an ancient school, a characterization Paul exploits both to defend himself as a good teacher and to censure the Corinthians as poor students.
Should Christians be involved in making war? This ever-present issue gets new attention here within the context of ecumenical discussion. Seven chapters of this volume were originally prepared for the 1991 Faith and Order Consultation on the Apostolic Faith and the Church's Peace Witness. Includes a selected bibliography of works on the church's diverse answers to questions of war and peace.
The present volumes is the result of an international collaboration of researchers who are excellent within their respective fields: interpretation of texts, studies of rites, archaeology, architecture, history of art, and cultural anthropology. They met for two conferences to discuss the significance of rites of ablution, initiation, and baptism and their interpretation in Late Antiquity, Early Judaism, and Early Christianity. The volume establishes a new international standard of research within these fields of scholarship.
'Right with God' is a study of what the Bible has to say about justification, along with reflections as to how this teaching ought to work out in a variety of contexts, around the world. In addition to the essays on particular parts of the Bible (Paul, Matthew, Luke, Acts, John, James), the book includes an essay assessing recent thought on justification, and another attempting to put together a synthesis of biblical perspectives on this important theme. One chapter relates justification and personal Christian living; another weighs the relationship between justification and social justice; yet another evaluates the treatment of justification in Roman Catholicism and in various interfaith dialogues. For some readers, however, the most innovative chapters will be those discussing the relevance of the Christian doctrine of justification by faith in Hindu, Islamic, and Buddhist contexts. The contributors have been drawn from evangelical communities around the world.
What does it mean to believe in the church? What is the relationship between the church we believe in and the church we experience? Is there an invisible church that is different from the visible? This book is an argument for an ecclesiology of the visible. The only church, the real church, is a concrete reality made up of people, just like any other fellowship. What distinguishes it as church is the presence of the triune God among those who gather in the name of Jesus, making it a sign and anticipation of the fellowship of the kingdom of God. From this premise Dr. Hegstad analyzes such issues as the relationship between church and world, mission and diakonia, church as fellowship and organization, ministries in the church, worship, and the unity of the church, as well as discussing the relationship between a sociological and a theological understanding of the church.
For many of whom I often told you, and even now am writing with tears, walk as the enemies of the cross of Christ: they walk to their final destruction, their god is the belly and their glory is in shameful things, their minds are earthly bound. But our πολίτευμα is in heaven from where we expect the Lord Jesus Christ, who is our Savior. Philippians 3:18-20 Paul’s letters to Philippians show us that this rather outspoken man had plenty of opportunity and cause to aggravate his christian contemporaries. However, for Paul to use such hostility and to name people as “enemies” shows us that we should take note and try to understand the meaning behind his statement. In this work the author asks: who were these enemies? What did they do wrong? Why did they deserve destruction? In search of these questions the investigation looks to the early Christian communities and their formation within the socio-political realities of the urban centers of the Roman Empire. Through this we learn a great deal about the uneven and complex dynamics of the early Christian community and a deep understanding of Paul’s warning to them.
Volume 1 discusses dogmatics, the Trinity, the identity of God, creation, sin, and Christology.
No one can doubt that the Bible has exerted a tremendous influence on Western civilization since the dawn of Christianity. But few of us have considered the precise nature of that influence in particular historical contexts. In this book, David Kling traces the fascinating story of how specific biblical texts have at different times emerged to be the inspiration of movements that have changed the course of history. By examining eight such pivotal texts, Kling elucidates the ways in which sacred texts continue to shape our lives as well as our history. Among the passages he discusses are: * "Upon this rock I will build my church" (Matthew 16:18), which inspired the formation of the papacy and...