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Sutan Sjahrir was one of the seven Fathers of Indonesian Revolution. He urged Sukarno and Hatta to declare Indonesian independence although he himself was not present on the big day. He chose an elegant way to drive the Dutch out of Indonesia, a way which was opposed by the other Fathers of Indonesian Revolution. His anti-fascist, anti-military ideology was criticized
In 1996, poet and activist Wiji Thukul bid his wife goodbye and disappeared for good. Prior to Suharto’s step-down in 1998, arrests, abductions, detention and torture of activists increased. But while some were later freed, others like Thukul never came back. With so many victims still missing and no one held accountable for the atrocities, this special edition reminds us that the culture of impunity is alive and well. The case of Wiji Thukul illustrates just how far we still have to go to reach the ideal of a true democracy.
Collective biography of prominent people in Indonesia.
DURING his 32 years in power Suharto had plenty of opportunities to do good and bad—which he did, alternately. However, there was a process which seemed to go on forever under his administration, the length of which could only be outdone by Cuba’s Fidel Castro. This process was centralization, and even personalization, with figurehead Suharto as the nucleus of the entire nation.
In The Appearances of Memory, the Indonesian architectural and urban historian Abidin Kusno explores the connections between the built environment and political consciousness in Indonesia during the colonial and postcolonial eras. Focusing primarily on Jakarta, he describes how perceptions of the past, anxieties about the rapid pace of change in the present, and hopes for the future have been embodied in architecture and urban space at different historical moments. He argues that the built environment serves as a reminder of the practices of the past and an instantiation of the desire to remake oneself within, as well as beyond, one’s particular time and place. Addressing developments in I...
FIFTY years after his death, Sekarmadji Maridjan Kartosoewirjo continues to inspire groups who dream of an ‘Islamic State’ in this country—both by peaceful and violent means. Ironically, the Kartosoewirjo family was classified as gentry, feudal and not a strict follower of Islam. His youth was not spent in religious education but in colonial Dutch schools.
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A revealing reassessment of the American government's position towards Indonesia's struggle for independence.