You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
"This book is about the deceptively simple question: when Hindu devotional or bhakti traditions welcomed marginalized people-women, low castes, and Dalits-were they promoting social equality? This the modern formulation of the bhakti-caste question. It is what Dalit leader B. R. Ambedkar had in mind when he concluded that the saints promoted spiritual equality but did not transform society. While taking Ambedkar's judgment seriously, when viewed in the context of intellectual history and social practice, the bhakti-caste question is more complex. This book dives deeply in Marathi sources to explore how one tradition in western India worked out the relationship between bhakti and caste on its...
Combining history and ethnography, it traces the evolution of extra-legality in modern Indian finance and its socioeconomic ramifications.
This Special Issue engages with questions of theory and methods in the comparative, cross-cultural study of hagiographical sources. As such, it offers, first and foremost, the venue for conducting a scientific discussion on a (re)definition of "hagiography". It also allows for the identification of shared approaches and methodologies in the study of material that may be apprehended through this categorization, as an effective strategy for the study of religious phenomena. To achieve this, the present volume brings together a selected number of scholars, whose work focuses on the theoretical study of "hagiography" and the historical examination of hagiographical sources. In this Special Issue, five core essays put forward propositions for the comparative and cross-cultural (re)definition of "hagiography", to which further contributors respond, eventually providing a vibrant collaborative debate on a core theoretical and methodological issue in religious studies at large.
A widely-accepted explanation for India’s national unity is a narrative called the bhakti movement—poet-saints singing bhakti from India’s southern tip to the Himalayas between 600 and 1600. John Hawley shows that this narrative, with its political overtones, was created by the early-twentieth-century circle around Rabindranath Tagore in Bengal.
Focuses on the cultural, philosophical, political, and scholarly uses of "orientalism" in the German-speaking and Central and Eastern European worlds from the late eighteenth century to the present day. The concept and study of orientalism in Western culture gained a changed understanding from Edward Said's now iconic 1978 book Orientalism. However, recent debate has moved beyond Said's definition of the phenomenon, highlighting the multiple forms of orientalism within the "West," the manifold presence of the "East" in the Western world, indeed the epistemological fragility of the ideas of "Occident" and "Orient" as such. This volume focuses on the deployment -- here the cultural, philosophi...
"The book "The Subhedar's Son: A Narrative of Brahmin Christian Conversion from Nineteenth-century Maharashtra" explores the experience of Christian conversion among Brahmins from one of the earliest Anglican Missions of the Bombay Presidency (Church Missionary Society) established in the nineteenth century"--
An exploration of religious conflicts in premodern urban India. Diverse peoples intermingled in the streets and markets of premodern Indian cities. This book considers how these diverse residents lived together and negotiated their differences. Which differences mattered, when and to whom? How did state actions and policies affect urban society and the lives of various communities? How and why did conflict occur in urban spaces? Through these questions, this book explores the histories of urban communities in the three cities of Ajmer, Nagaur, and Pushkar in Rajasthan, between the sixteenth and eighteenth centuries. The focus of this study is on everyday life, contextualizing religious pract...
This book studies Nātha sampradāya through archaeological evidence for the first time. Drawing on a pioneering approach to the study of ascetic traditions, it investigates not only the nature of the Nātha sampradāya’s religious architecture but also examines the extent to which they shared space with other religious groups such as the devotees of Siva and Sakti, Buddhism, and Islam, especially with the Sufi tradition. Focusing on western India, the book sifts through a variety of archaeological evidence and documentation of their temples, caves, and maṭhas. It critically analyses iconographic representations of ascetics on temple walls and sculptural representations of yogic postures or āsanas. Further, these representations are discussed within a pan-South Asian framework to highlight both the commonalities of the tradition across the subcontinent and the regional specificities, along with their chronological spread. Breaking new ground, this volume will be of great interest to scholars and researchers of religion, especially Hinduism, history, archaeology, and South Asian studies.
Most overviews of Hindu belief and practice follow a history from the ancient Vedas to today. Such approaches privilege Brahmanical traditions and create a sense of Hinduism as a homogenous system and culture, and one which is largely unchanging and based solely on sacred texts. In reality, modern Hindu faith and culture present an extraordinary range of dynamic beliefs and practices. 'Contemporary Hinduism' aims to capture the full breadth of the Hindu worldview as practised today, both in the sub-continent and the diaspora. Global and regional faith, ritualised and everyday practice, Brahmanical and non-Brahmanical belief, and ascetic and devotional traditions are all discussed. Throughout, the discussion is illustrated with detailed case material and images, whilst key terms are highlighted and explained in a glossary. 'Contemporary Hinduism' presents students with a lively and engaging survey of Hinduism, offering an introduction to the oldest and one of the most complex of world religions.
Guest is God is an ethnography of the Indian pilgrimage site of Pushkar, which welcomes two million visitors each year. To locals, Pushkar is more than just a gathering place for pilgrims, tourists, and hippies--it is where Brahma, the creator god, made his home. It is paradise. The book looks into the local effort to create a brand of Hindu religion that is tailored to its local surrounding but engages global ideas.