You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Across history, our understanding of God, the soul, spirituality, and even science itself has shifted dramatically. Today, we have more scientific knowledge than ever, yet some age-old questions persist: Why do we believe in gods, souls, and rituals? Are these beliefs innate? Do existential fears drive us toward or away from religion? What can we learn about spirituality from children? How can we leverage scientific thinking to study spirituality? This book invites you into the labs and minds of some of the world's most renowned psychological scientists for an in-depth look at how psychologists can study religion and spirituality-and how they wrestle with doubts about ostensibly established ...
Drawing on a wealth of new evidence, pioneering research psychologist David DeSteno shows why religious practices and rituals are so beneficial to those who follow them—and to anyone, regardless of their faith (or lack thereof). Scientists are beginning to discover what believers have known for a long time: the rewards that a religious life can provide. For millennia, people have turned to priests, rabbis, imams, shamans, and others to help them deal with issues of grief and loss, birth and death, morality and meaning. In this absorbing work, DeSteno reveals how numerous religious practices from around the world improve emotional and physical well-being. With empathy and rigor, DeSteno chr...
The Christian faith is something people practice. The Church prays, listens to the Scriptures, celebrates the sacraments, cares for the suffering, and liberates the oppressed. This is where the task of theology begins. In "Love Makes No Sense", each chapter engages central issues of theology but remains focused on the Christian life. Although it is a book about doctrine—Christian teaching—it insists that one cannot present a doctrine of the Trinity, or Incarnation, or anything else in the abstract. Teaching divorced from everyday life is not Christian teaching. This does not mean this book is primarily 'practical' as opposed to 'theological'. It is an invitation to Christian theology that refuses to separate the two. The aim of this book is not to satisfy the intellect, but to train its readers through approachable theological teaching to live the love that Christian theology proclaims. Suitable for people looking to explore Christian theology more deeply, be they life-long Christians who want a deeper understanding of their faith, new Christians, or those who are interested in the Christian faith and looking to find out more.
While death is a universal experience, the traditions that surround it differ from culture to culture. How should the body of the deceased be laid to rest? What should be done with his or her belongings? How can a person's legacy live on through traditions and keepsakes? This volume explores practices around the world, addressing the practical and spiritual considerations that come with death and encouraging readers to keep an open mind toward the rituals and beliefs of other cultures and turn a critical eye toward their own.
This volume argues that theistic philosophy should be seen not as an “armchair” enterprise but rather as a critical endeavor to bring philosophy of religion into close contact with emerging sciences of religion. This text engages with the rationality of religious belief by investigating central problems and arguments in philosophy of religion from the perspective of new naturalistic research. A central question the book analyzes is whether findings in cognitive science of religion (CSR) falsify or undermine religious ideas and beliefs. With regard to CSR, this volume offers a sustained and critical investigation of the neutrality and positive-relevance view, before offering a re-appraisal of the conflict view. The text argues that when scrutinizing these views, much more attention must be paid to specific normative premises that allow empirical findings to have epistemic relevance. A novel feature is the theoretical application of analytical epistemology in virtue-epistemology to the central question of whether CSR undermines, supports, or is neutral with respect to religious belief. This book appeals to upper-level students and researchers in the field.
The recent resurgence of interest in the Puritan John Owen has resulted in increasing requests for Kelly Kapic's Communion with God, which was one of the books that helped foster renewed attention on this classic theologian. This book is now back in print with a new preface by the author. According to Kapic, a variety of people today are rediscovering Owen, including academic theologians, ministers from different denominational backgrounds, and laypeople interested in classic forms of spirituality. With this diverse audience in mind, Kapic focuses on the concept of communion with God in Owen's thought, covering key areas such as anthropology, Christology, trinitarian studies, and the Lord's supper. Kapic shows that Owen remains a rich dialogue partner for those engaged both in contemporary theology and pastoral practice.
We can’t truly participate in prayer, or worship, or the sacraments, or the reading of Scripture, and so on, in a way that is divorced from the doctrine of the Trinity, or the Incarnation, or the Resurrection. Following on from its predecessor, Love Makes No Sense each chapter in this book deals with central issues of Christian practice, and presents an introduction to Christian doctrine without losing focus of the lived Christian life. The book sets forth central aspects of Christian living and practice that are the natural expression of those doctrines when they are understood properly as a lived phenomenon.
There are no atheists in foxholes; or so we hear. The thought that the fear of death motivates religious belief has been around since the earliest speculations about the origins of religion. There are hints of this idea in the ancient world, but the theory achieves prominence in the works of Enlightenment critics and Victorian theorists of religion, and has been further developed by contemporary cognitive scientists. Why do people believe in gods? Because they fear death. Yet despite the abiding appeal of this simple hypothesis, there has not been a systematic attempt to evaluate its central claims and the assumptions underlying them. Do human beings fear death? If so, who fears death more, ...
Defining and measuring religious belief -- Single-item indices of religiosity -- Multidimensional measures of religion -- Measures of religious orientation -- Measures of religious belief -- The Supernatural Belief Scale -- Afterlife beliefs -- Defining and measuring death anxiety -- Defining "anxiety"--Defining "death"--Templer's (1970) Death Anxiety Scale, and its descendants -- Multidimensional measures of death anxiety -- The Existential Death Anxiety Scale -- Beyond self-report measures of religion and death anxiety -- The problems with self-reports