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Rowe examines David and Jonathan's friendship in the context of what ancient readers would have understood as the ‘natural' loyalty to their families. Rowe focuses on the conflicting moral goods between which the men choose, seeking to understand the dynamics of the narrative consonant with ancient society. Rowe discusses theoretical issues of interpretation and summarises how Bakhtin's theory of heteroglossic voices can be utilised to understand the narrative. He deliberates over the key aspects of family life in the world described by the Old Testament, surveys approaches to the study of the family among anthropologists and, finally, states how anthropology can inform the interpretation of the biblical text. Starting from the concept of ‘hegemonic masculinity', Rowe examines how men in general are presented positively, and then shows how Jonathan, David and Saul measure up to these standards. Rowe concludes that although Jonathan was disloyal to his family, something that implied readers would have censured, the books of Samuel present this disloyalty as honourable, thus making a theological point about fidelity to the house of David.
This book investigates the link between human capabilities and the preconditions for social progress through an engagement with the theological anthropology of Swiss theologian Emil Brunner (1889–1966). It places Brunner’s thought in dialogue with selected contributors from the contemporary social sciences, examining approaches from economics, sociology and philosophy as put forward by Gary S. Becker, Christian Smith and Martha Nussbaum. This dialogic format helps to crystallise both agreements and differences and thus facilitate greater understanding between theology and other disciplines. Questions explored in the discussion relate to the emergence of human nature (the person) and the ...
Samuel Cueva has refined his concept of ‘partnership in mission’ by advocating the use of reciprocal contextual collaboration in this important contribution to scholarly reflection on contemporary missiology. Referencing historical, theological and functional aspects of how mission has been carried out, as well as analyzing it’s impact on the evangelical movement, the author identifies that mission always develops with positive and negative tensions. Emphasizing an understanding of current missions which include traditional, networking and emergent models, and how they can be combined, interconnected and interchanged, the author proposes a fresh model that ensures the suitability for every mission context.
Winner, 2007 Christianity Today Missions / Global Affairs Book The Bible doesn't just provide a basis for mission. Mission is much bigger! Mission is the basis for the whole Bible - it is generated by, and is all about, God's mission. In order to understand the Bible, we need an interpretative perspective that is in tune with this great missional theme. We need to see the 'big picture' of God's mission and how all parts of Scripture fit into its grand narrative. In this comprehensive and accessible study, Chris Wright begins with the Old Testament understanding of who God is, what he has called his people to be and to do, and where the nations belong within God's mission. These themes are followed into the New Testament. Throughout, Wright emphasizes that biblically-defined mission is intrinsically holistic. God's mission is to redeem his whole creation from all that sin and evil have inflicted upon it, and the mission of God's people must reflect the breadth of God's righteous and saving love for all he has made.
Offers to scholars fresh theological perspectives on the Old Testament book of Samuel.
This volume, commissioned by a group of Bishops in hard-hit dioceses, looks to develop strong theological foundations for local social action initiatives by churches, especially for activists who are not familiar with the Church of England’s tradition of social theology, developed by William Temple and others a century ago.
Examines friendship as a moral category in the Book of Job through an Aristotelian virtue ethics perspective.
In periods of recession, churches frequently respond to social need in practical ways. These responses are often driven by pastoral concern rather than a theology of church and society. But without theological roots, such social action can be vulnerable and episodic. This volume, commissioned by a group of Bishops in hard-hit dioceses, looks to develop strong theological foundations for local social action initiatives by churches, especially for activists who are not familiar with the Church of England’s tradition of social theology, developed by William Temple and others a century ago. In exploring what a renewed Anglican social theology might look like, this also draws on the impact of Catholic Social Teaching and focuses on the core topics of multiculturalism, economics, family patterns, ecology and other key issues.
The first comprehensive study of friendship in the Hebrew Bible Friendship, though a topic of considerable humanistic and cross disciplinary interest in contemporary scholarship, has been largely ignored by scholars of the Hebrew Bible, possibly because of its complexity and elusiveness. Filling a significant gap in our knowledge and understanding of biblical texts, Saul M. Olyan provides this original, accessible analysis of a key form of social relationship. In this thorough and compelling assessment, Olyan analyzes a wide range of texts, including prose narratives, prophetic materials, psalms, pre-Hellenistic wisdom collections, and the Hellenistic-era wisdom book Ben Sira. This in-depth, contextually sensitive, and theoretically engaged study explores how the expectations of friends and family members overlap and differ, examining, among other things, characteristics that make the friend a distinct social actor; failed friendship; and friendships in narratives such as those of Ruth and Naomi, and Jonathan and David. Olyan presents a comprehensive look at what constitutes friendship in the Hebrew Bible.
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