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In The Politics of Religion and the Rise of Social Catholicism in Peru (1884-1935) Ricardo Cubas Ramacciotti provides a lucid synthesis of the Catholic Church’s responses to the secularisation of the State and society whilst offering a fresh appraisal of the emergence of Social Catholicism and its contribution to social thought and development of civil society in post-independence Peru. Making use of diverse historical sources, Cubas provides a comprehensive view of a reformist yet anti-revolutionary trend within the Peruvian Church that, decades before the emergence of Liberation Theology and under divergent intellectual paradigms, developed an active agenda that addressed the new social problems of the country, including those of urban workers, and of indigenous populations.
Science and Catholicism in Argentina (1750–1960) is the first comprehensive study on the relationship between science and religion in a Spanish-speaking country with a Catholic majority and a "Latin" pattern of secularisation. The text takes the reader from Jesuit missionary science in colonial times, through the conflict-ridden 19th century, to the Catholic revival of the 1930s in Argentina. The diverse interactions between science and religion revealed in this analysis can be organised in terms of their dynamic of secularisation. The indissoluble identification of science and the secular, which operated at rhetorical and institutional levels among the liberal elite and the socialists in the 19th century, lost part of its force with the emergence of Catholic scientists in the course of the 20th century. In agreement with current views that deny science the role as the driving force of secularisation, this historical study concludes that it was the process of secularisation that shaped the interplay between religion and science, not the other way around.
How did liberationist Christianity develop in Argentina between the 1930s and early 1970s? And how did it respond to state terrorism during the Dirty War? How did liberation theology develop in Argentina between the 1930s and early 1970s? And how did it respond to state terrorism during the Dirty War? Understanding the movement to be dynamic and highly diverse, this book reveals that ecclesial and political conflicts, especially over Peronism and celibacy, were at the heart of the construction of a liberationist Christian identity, which simultaneously internalised deep tensions over its relationship to the Catholic Church. It first situates the rise of a revolutionary Christian impulse in A...
"Kindred Spirits focuses on a network of Catholic historians, theologians, poets, and activists who pushed against both the far-right surge in interwar Europe as well as the secularizing tendencies of the leftist movements active in the early to mid-twentieth century. Brenna Moore focuses on how this group sought a middle way anchored in "spiritual friendship"-religiously meaningful friendship conceived of as uniquely capable of engaging the social and political challenges of the era. For this interconnected group, spiritual friendship was inseparable from their resistance to European xenophobia and nationalism in the 1930s, anti-racist activism in the US in the 1930s and 1940s, and solidari...
Argentine women’s long resistance to extreme rightists, tyranny, and militarism culminated in the Junta de la Victoria, or Victory Board, a group that organized in the aftermath of the German invasion of the Soviet Union in defiance of the neutralist and Axis-leaning government in Argentina. A sewing and knitting group that provided garments and supplies for the Allied armies in World War II, the Junta de la Victoria was a politically minded association that mobilized women in the fight against fascism. Without explicitly characterizing itself as feminist, the organization promoted women’s political rights and visibility and attracted forty-five thousand members. The Junta ushered diverse constituencies of Argentine women into political involvement in an unprecedented experiment in pluralism, coalition-building, and political struggle. Sandra McGee Deutsch uses this internationally minded but local group to examine larger questions surrounding the global conflict between democracy and fascism.
C O N T E N T S Introduction: Jacques Maritain and Contemporary Challenges to Democracy Laurie Johnston Threading the Needle: Jacques Maritain’s Defense of a Christian and Liberal Democracy Mary Doak Jacques Maritain, “Pure” Nature, and the State’s Teleological Crisis Gilbrian Stoy, CSC Distinct But Not Separate: Rethinking Maritain’s Distinction of Planes to Recover His Democratic Potential Travis Knoll Rescuing Maritain from His Reception History: A Reappraisal of William T. Cavanaugh’s Critique in Torture and Eucharist Brian J. A. Boyd Revisiting Maritain in the Present Context—A Response to Gilbrian Stoy, Travis Knoll, and Brian Boyd William T. Cavanaugh Partners in Forming the People: Jacques Maritain, Saul Alinsky, and the Project of Personalist Democracy Nicholas Hayes-Mota Community Organizing for Democratic Renewal: The Significance of Jacques Maritain’s Support for Saul Alinsky and His Methods Brian Stiltner A Common World is Possible: Maritain, Pope Francis, and the Future of Global Governance Kevin Ahern Catholic Social Teaching: Toward a Decolonial Praxis Alex Mikulich Afterword John T. McGreevy
This book explores the political dimension of Pope Francis’ theology from a variety of perspectives and makes a unique contribution to the ongoing historiography of his pontificate. It defines the concept of political theology when applied to Pope Francis’ discourse and reflects on the portrayal of him as the voice of Latin America, a great reformer and a revolutionary. The chapters offer a thorough investigation of core texts and key moments in Pope Francis’ papacy (2013-), focusing in particular on their relation to canon theory, liberation theology, the rise of populism, and gender issues. As well as documenting some of the continuities between the ideas of Pope Francis and his pred...
This book shows the centrality of religion to the making of the 1910 Mexican revolution. It goes beyond conventional studies of church-state conflict to focus on Catholics as political subjects whose religious identity became a fundamental aspect of citizenship during the first three decades of the twentieth century.
Recasting the Nation in Twentieth-Century Argentina tackles the meaning of "the nation" by looking to the geographical, ideological, and political peripheries of society. What it means to be Argentine has long consumed writers, political leaders, and many others. For almost two centuries prominent figures have defined national values while looking out from the urban centers of the country and above all Buenos Aires. They have described the nation in terms of urban experience and, secondarily, by surrounding frontiers; they have focused on the country’s European heritage and advanced an entangled vision of race and space. The chapters in this book take a dynamic new approach. While scholars and political leaders have routinely ignored the country’s many peripheries, the Argentine nation cannot be reasonably understood without them. Those on the margins also defined core tenets of the nation. This volume will be vital reading for those interested in how Latin American societies emerged over the past two centuries and for those curious about how ideas outside of the mainstream come to define national identities.
How can a child born in the Russian Pale at the end of the 19th century become one of the most celebrated journalists in Latin America and a writer admired by Jorge Luis Borges? In this biography, Mónica Szurmuk, delves into the different aspects of the life of writer, journalist, and politician Alberto Gerchuinoff. Thoroughly researched in four different continents, this book is as much an account of the life of Alberto Gerchunoff, as an investigation into the Jewish world of the first half of the twentieth century, and the different spaces where Jewish and Latin American cultural and political life intersect.