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What is Life?
This book makes four bold claims: 1) life is an ultimate datum, open to philosophical analysis and irreducible to physical reality; hence all materialist-reductionist explanations - most current theories - of life are false. 2) All life presupposes soul (entelechy) without which a being would at best fake life. 3) The concept of life is analogous and the most direct access to life in its irreducibility is gained through consciousness; 4) All life possesses an objective and intrinsic value that needs to be respected, human life possesses beyond this an inviolable dignity. Life and personal life are pure perfections, it being absolutely better to possess (personal) life than not to possess it....
Where Was God in Auschwitz?
Where was God in Auschwitz? Can there be any God, at least any good and omnipotent God, if such hellish evils exist? After posing this question in all honesty and depth, the first chapter refutes several theories, some of them quite venerable, that deny existence to evils, reduce evils to some unreality or mere lack of good, or declare them to be an indispensable part of the best possible world. The book seeks to establish the errors of these attempts to tame the ferocious reality of evil and refutes some of their assumptions. At the same time, it recognizes and defends the important truths contained in three of these four classical attempts at "taming evil." Thus resisting any playing down ...
Back to 'Things in Themselves'
In an enlightening dialogue with Descartes, Kant, Husserl and Gadamer, Professor Seifert argues that the original inspiration of phenomenology was nothing other than the primordial insight of philosophy itself, the foundation of philosophia perennis. His radical rethinking of the phenomenological method results in a universal, objectivist philosophy in direct continuity with Plato, Aristotle and Augustine. In order to validate the classical claim to know autonomous being, the author defends Husserl's methodological principle "Back to things themselves" from empiricist and idealist critics, including the later Husserl, and replies to the arguments of Kant which attempt to discredit the knowability of things in themselves. Originally published in 1982, this book culminates in a phenomenological and critical unfolding of the Augustinian cogito, as giving access to immutable truth about necessary essences and the real existence of personal being.
The Philosophical Diseases of Medicine and their Cure
At all times physicians were bound to pursue not only medical tasks, but to reflect also on the many anthropological and metaphysical aspects of their discipline, such as on the nature of life and death, of health and sickness, and above all on the vital ethical dimensions of their practice. For centuries, almost for two millennia, how ever, those who practiced medicine lived in a relatively clearly defined ethical and implicitly philosophical or religious 'world-order' within which they could safely turn to medical practice, knowing right from wrong, or at least being told what to do and what not to do. Today, however, the situation has radically changed, mainly due to three quite different...
The Moral Action
Following an explanation of the nature of an action, the topic is limited to the motives of actions which are simultaneously morally good and obligatory. Motives cause actions only upon being freely accepted. The book proposes a novel vision of a sixfold motivation of moral actions:1. The value of states of affairs the agent intends to realize - not just as a source of our pleasure or happiness, but because of their own value.2. The moral obligation itself requires an obedience its object cannot explain. 3. The moral value of one's own action (the will to be and do the good).4. A universal call to perform good actions (not to perform evil ones) not only here and now. 5. God has to be respond...
Discours des Méthodes
The term "method" of realist phenomenology and philosophy can refer to three kinds of things which are being explored extensively in this work: (1) Kinds of philosophical knowledge used to return to things themselves: intellectual "vision" of necessary intelligible essences, insights into necessary states of affairs, knowledge of less than necessary essences, knowledge of existence as such, of the ego cogitans and of a concretely existing world, other persons, and the absolute being, deductive forms of reasoning, and others. (2) Ways to achieve such knowledge: such as various types of distinctions, asking proper questions, correct use of analogies, and replies to objections. (3) Finally, these methods include several "tricks" and devices such as methodic doubt and epoché; these are subordinated to the other methods, and neither necessary nor universal tools of all philosophical knowledge.
Beyond Brain Death
Beyond Brain Death offers a provocative challenge to one of the most widely accepted conclusions of contemporary bioethics: the position that brain death marks the death of the human person. Eleven chapters by physicians, philosophers, and theologians present the case against brain-based criteria for human death. Each author believes that this position calls into question the moral acceptability of the transplantation of unpaired vital organs from brain-dead patients who have continuing function of the circulatory system. One strength of the book is its international approach to the question: contributors are from the United States, the United Kingdom, Liechtenstein, and Japan. This book will appeal to a wide audience, including physicians and other health care professionals, philosophers, theologians, medical sociologists, and social workers.
The Poetry of Jaroslav Seifert
Although Seifert lived through the many historic turns of his homeland, his was not a political poetry, except in its constant expression of love for his homeland, its beauties and its values. He was the great poet of Prague, of love, of the senses. His work was unpretentious, lyrical yet irreverent, earthy, charming. Seifert was known for the simplicity of his verse, yet his poems are full of surprises, never what at first they seem.
