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Reality Itself is a set of fifteen essays exploring interactions between Buddhist and Western philosophy. The first section presents the two traditions as sharing a quest for reality itself and illustrates this in discussions of everyday life, forgiveness, and religion. The second section engages with central concepts of Mahāyāna Buddhism: emptiness in the Heart Sutra, nonduality in the Vimalakirti Sutra, and skillful means in the Lotus Sutra. The third section focuses on Nāgārjuna's Root Verses of the Middle Way, showing how their dialectical logic and their dyad of ultimate and conventional can be applied in discussing divine personality, time, and truth. The final section studies interactions between Buddhism and Western thinkers (Hume, Hegel, Husserl, and Sartre), chiefly on the topic of self and non-self. The book should be of interest to graduate students in philosophy and theology.
"Kearney is one of the most exciting thinkers in the English-speaking world of continental philosophy.... and [he] joins hands with its fundamental project, asking the question 'what'or who'comes after the God of metaphysics?'" -- John D. Caputo Engaging some of the most urgent issues in the philosophy of religion today, in this lively book Richard Kearney proposes that instead of thinking of God as 'actual,' God might best be thought of as the possibility of the impossible. By pulling away from biblical perceptions of God and breaking with dominant theological traditions, Kearney draws on the work of Ricoeur, Levinas, Derrida, Heidegger, and others to provide a surprising and original answe...
Joe O'Leary, a successful survival skills instructor, explains the fundamental techniques required in a genuine 'wilderness survival situation' - while at the same time showing you how to enhance any out-of-doors experience, from a walk in the country to an ambitious camping expedition. Most types of shelter, animal trap and fire-lighting technique are variations on a theme. Joe keeps it simple and describes in straightforward steps what to do to make yourself safe and comfortable: how to build a shelter that will really keep you warm, set a trap that will really catch food, identify plants that will really feed and nourish you and build a fire that will really light in all weathers. Rather than trying to cover every eventuality, he concentrates on techniques that can be applied successfully in most environments: it's better to know a limited number of skills thoroughly than a whole host of different variations specific to particular kinds of terrain.
First multi-year cumulation covers six years: 1965-70.
Belief and credal commitment sometimes seem to make less and less sense in the West. A kind of 'cultural amnesia' has taken hold, where formal religious adherence begins to seem almost unthinkable. This is especially so for the idea of divine revelation. Robyn Horner argues this means we need to re-evaluate how theology proceeds, focusing not so much on beliefs but on experience. Exploring ways in which the experiential might open human beings up to divine possibility, the author turns to phenomenology (especially in the French philosophical tradition) because it seeks to examine unrestrictedly what is given through involved encounter. Bringing phenomenology and poststructuralism together, Horner develops the idea of revelation as an 'event' wherein God interrupts and exceeds human experience, affecting and transforming it. This striking concept, named but largely unexplored by theology, articulates a notion of supernatural revelation which now starts to appear both coherent and plausible.
What does it mean to say that Scripture is God's Word? And just how true is the Bible? Though sometimes dismissed as "fundamentalist" concerns, these questions also sent twentieth-century Catholic theology searching for a new paradigm of biblical inspiration. Theologians repeatedly attempted to reconcile the traditional conviction that the Bible shares in the omniscience of its divine author with scholarly findings that suggested otherwise. Joseph Ratzinger contributed both negatively and positively to this project, deconstructing the regnant manualist models of inspiration and constructing an alternative inspired by St. Bonaventure. The result is an ecclesial model of surprising comprehensi...
"Report of the Dominion fishery commission on the fisheries of the province of Ontario, 1893", issued as vol. 26, no. 7, supplement.